Font Size
15px

In the vastness of the universe, among the countless billions of stars.

At the last mont of the Candle Dragon's fall in the Mountain and Sea Realm, it appeared on Earth and attempted to possess Li Hao. Could this really be a coincidence?

The appearance of the Candle Dragon, the legend of the Nine Heavens Profound Lady, along with the "Classic of Mountains and Seas" and the "Bai Ze Monster Map"...

If all these details are compiled together, it becos evident that the gods of the Mountain and Sea Realm have appeared on Earth more than once.

After learning of these pieces of information, perhaps no one, no matter how naive, would consider this series of events a coincidence.

After all, Li Hao is quite curious, is it possible that each Mountain and Sea God has their "fall point" anchored to Earth?

However one looks at it, this seems obviously impossible.

After all, not to ntion the Nine Heavens Profound Lady, who has not died even now.

And when the Candle Dragon appeared in the [Fallen Area], it wasn't in the true sense of death.

As for Bai Ze, who perhaps has even greater power?

Considering the Old Gods of Mountains and Seas' consistently powerful life force, Li Hao remains skeptical about whether they have truly died.

Moreover, Li Hao has always harbored a suspicion in his heart that perhaps more Mountain and Sea Gods have appeared on Earth than he imagined.

[Jiuge Divine Pantheon, could they be related to the Mountain and Sea Gods?]

Once such a suspicion arises, Li Hao finds it difficult to suppress it.

From the perspective of the [Ascension Area], the Jiuge Divine Pantheon obviously has nothing to do with the Mountain and Sea Gods.

Because before the fall of the Candle Dragon and the gods fleeing the Mountain and Sea Realm, the Jiuge Divine Pantheon had already mysteriously disappeared, with only related secret techniques and legends circulating in the All Heavens and Myriad Realms.

However, from the perspective of Earth archaeology, Li Hao can clearly see the extension of a mythological lineage.

In the many myths and legends of the Huaxia land, besides recording nas, abilities, and weaknesses of gods and spirit monsters, the "Bai Ze Monster Map" also implies the ability to command divine spirits and creatures.

According to so branches of mythology, ancient warlocks firmly believed that nas themselves contained power.

By acquiring the nas of those gods and spirit monsters, warlocks could often borrow their abilities, and even directly command them for their own use.

Those ancient myths have continued to this day, and so more backward rural areas still have superstitious practices like giving children vulgar nas or using nas and birthdates to curse others.

Doesn't using nas to command divine spirits and creatures sound familiar as a kind of witchcraft?

Yes, if you replace "divine spirits and monsters" with "Heaven and Earth Ghosts and Gods

You are reading The Growth of a God Chapter 696 2: Tiger Totem? Bai Ze! on novel69. Use the chapter navigation above or below to continue reading the latest translated chapters.
Library saves books to your account. Reading History saves recent chapters in this browser.
Continuous reading
No reviews yet. Be the first reader to leave one.
Please create an account or sign in to post a comment.