So the Three Treasures Jade Ruyi is actually refined from one's own cultivation by refining void to reality?
Based on this, using the Three Treasures Jade Ruyi to hit others is no different in nature than using one's own palm to hit them?
The power of the Three Treasures Jade Ruyi depends on one's own cultivation, as this treasure is connected to oneself. Primordial Qi is drawn from the body, and it can also dissipate into the formless, rging into oneself. The Three Treasures Jade Ruyi is an extension of one's self.
From this perspective, it seems the only difference from using one's palm to hit is that it is more elegant and gives an image of a master.
A Jade Ruyi falling down and a palm covering down are completely different in deanor and manifestation.
Jiang Li first had such a thought, then imrsed himself in the magic of the Three Treasures Jade Ruyi.
Although he felt that the Three Treasures Jade Ruyi was unnecessary for Yuanshi Tianzun, he had to admit that the thod of refining the Three Treasures Jade Ruyi was indeed fascinating.
"Taiwu transforms, and the three Qi are revealed. The three Qi are chaotic, born in the Taisu and stand in the void. Due to the void, there is no, and due to no, there is existence, and because of existence, there is emptiness. The transformation of emptiness and nothingness, the void naturally gives birth. The upper Qi is called Shi, the middle Qi is called Yuan, the lower Qi is called Xuan, and these are the principles of the Three Treasures..."
By the Thunder Pool, Daoist Guang Cheng slowly explained the essence, the entire passage was about subtle truths, focusing on the Dao rather than re techniques, and how deep one could understand it depended on oneself.
Jiang Li sorted through the content according to his own understanding, roughly creating an outline.
The Three Treasures are the Three Treasures of humans, and also the Three Treasures of heaven and earth.
The Three Treasures of humans are Essence, Qi, and Spirit. When condensed into one, they beco the human part of the Heaven, Earth, and Human Three Treasures. Humans align with heaven and earth, emulate the heaven's outline, echo the earth's order, communicate above and below, transforming into Ruyi, and thus heaven and earth are in the palm.
Thus when the Heaven, Earth, and Human Three Treasures gather, and return to the Innate state, they beco Shi, Yuan, and Xuan, the three Qi, which are also the Three Treasures, transforming into chaos.
In this way, the great achievent of the Three Treasures Jade Ruyi is achieved.
However, this is the thod of the Acquired realm; if a deity like Yuanshi Tianzun of the Innate realm were to refine it, it would be chaos transforming into the Three Talents, and with heaven and earth in mastery, operating at will, directly bypassing the human Three Treasures, which is progressing from the Innate to the Acquired.
Chaos is nothing, the Three Treasures are existence, manifesting the passage from nothing to existence, symbolizing the Primordial Dao.
Thus, it's no wonder that the Three Treasures Jade Ruyi is said to be the symbol of Yuanshi Tianzun.
Jiang Li pondered deeply and realized that the thod of refining solid to void at Yuxu Temple and his own reverse Innate technique had great similarities.
From nothing to existence is refining void to reality, it is precisely the transition from Tai Shi to Taisu, Tai Shi being another na for "chaos," which aligns with the aning of chaos yielding form. Refining reality into void is to follow the opposite path, from Taisu back to Tai Shi.
Though the thod at Yuxu Temple seems only applicable to objects, why can't it be used for humans, for heaven and earth?
The refining thod of the Three Treasures Jade Ruyi is a representation of the great achievent of this thod.
"Brother Guang Cheng, is the Qi Soldier Technique of our temple called refining solid to void?" Jiang Li asked with a peculiar expression.
If this thod doesn't get a high-class na, it really wouldn't match this conception.
It's not that Jiang Li is shallow, but with the style of the Three Pure Ones Sect, the greater the origin, the loftier the concept, the higher the na generally is, with so typical examples even wishing to cram all high-class vocabulary together.
Here, they nad the Jade Emperor by his full na.
A na like "refining solid to void" seems quite unfit for a commonplace naming convention.
"Because in essence, almost no one can realize the conception of this thod," Daoist Guang Cheng sighed lightly, "There are countless cultivation techniques nad after the Eight Trigrams in the world, but who can truly fathom the fundantals of the Eight Trigrams? This cultivation technique is the sa; in the hands of the Heavenly Venerate, it symbolizes the transition from nothing to sothing, but in our hands, it's rely a sacrificial cultivation technique for Magic Artifacts and a thod for cultivating Qi Soldiers."
"Everyone knows the end point of this thod is high and far, but no one can reach it, and there's not even a subsequent specific thod."
Refining solid into void, refining void into solid, this thod stops at refining the Three Treasures Jade Ruyi, which is using the Three Talents of heaven, earth, and man as Ruyi. As for how to reverse the innate and form chaos, one must understand on their own.
The principles are all laid out, but how to practice it is up to oneself.
"Cultivation techniques depend on personal effort," Daoist Guang Cheng continued with a change in tone, "As for , I combined this thod with my Dao Fruit Divine Power, first creating the Yin Yang Two Extres Sword, and then cultivating the Slaying Immortal Sword Dao. I've already thought it through; if I can succeed in refining void into solid and materialize the Slaying Immortal Sword, I will call the refining thod the 'Jade Void Heaven Creation Sword.' As for the basic thod, let's still call it 'refining solid to void,' or simply 'Sacrificial Soldier Skill.'
Jiang Li laughed at the words: "Turning the Slaying Immortal Sword into the Heaven Creation Sword, Brother Guang Cheng indeed has a knack for nas."
"The sword is refined by , so I decide the na," Daoist Guang Cheng laughed heartily and said, "If Junior Brother Jiang can refine his own thod, he can also na it as he wishes."
Normally appearing as a Daoist of full truth, at the mont, he exuded a bold and heroic deanor.
Seeing Daoist Guang Cheng's performance, Jiang Li knew that his ntal State surpassed that of the current Taibai True Monarch, and in terms of odds of success, he was a step ahead.
"Thank you for your auspicious words, Brother Guang Cheng, I hope to gain sothing," Jiang Li replied.
He recalled the essence of Daoist Guang Cheng's words, feeling a sense of expectation.
Already because of obtaining part of the "Mountain Tomb," he understood the direction and had the idea of reversing the transformation from Taisu to Tai Shi. Now, with the thod of refining the Three Treasures Jade Ruyi, he could greatly shorten the ti it would take him to create the Tai Shi thod.
Jiang Li originally wanted to gain insights from refining solid to void, but he didn't expect such a harvest, it was indeed a pleasant surprise.
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