1793: Chapter 1789: Fully Unfolded 1793: Chapter 1789: Fully Unfolded The brief incident quickly passed, and the hostility of his holand instead hastened Lu Ping’an’s steps.
Though difficult to write, as the preliminary True Holy Scripture, it was already sufficient.
“The focus is always on why we fight, and where the blade points…”
For the Holy Sect Army, universal morals and concepts of good and evil were not particularly important; the good, evil, and punishnt defined by the Deity constituted the true “morality.”
By mortal standards, Lu Ping’an’s scripture wasn’t particularly righteous; he was rather ruthless in treating life as a form of resource.
Under his legion, campaigns were launched under the pretext of “plundering life resources” or “wasting life resources,” not on the grounds of more straightforward cris like “anti-human acts” or “slaughtering compatriots.” Although these referred to the sa actions, they were considered two different matters under the Deity’s definition.
The will and preferences of the Deity were the “motivations for actions” of the believers.
Even the na “Life Preservation Battle Group” declared its essence—they fought to “protect the value of life,” and any consumption or sacrifice deed valuable was naturally left unregulated.
For example, if two countries were at war for mutual benefit, a type of profit exchange in essence, it would not be interfered with.
However, acts of torture or arbitrary deprivation of life’s right to exist and develop would be addressed by the Life Preservation Battle Group.
Put more simply, if soone sought death deliberately, it wouldn’t be managed; if soone forced others to beco pawns, consuming their lives for others, then it would be intervened.
Each individual life had authority over their own existence, and the Life Preservation Battle Group outlawed the act of forcibly conscripting others’ life values.
Lu Ping’an restructured the notions of “cri” and “punishnt” according to his own understanding, providing his “believers” with motives and reasons to fight.
After their actions comnced, Lu Ping’an imdiately felt enhanced buffs.
They fought to maintain the “value of life,” and every battle validated Lu Ping’an’s “rules.” Their re existence brought benefits to the Courtyard.
The most significant aspect of Lu Ping’an’s scripture was its extension and reinterpretation of the principles of life—not only ensuring the protection of life trading but also punishing behaviors that rendered life untradeable.
Maintaining the fundantal value of life extended Lu Ping’an’s World’s Reason.
“I urge you all to ensure the most basic human rights, prohibit senseless depletion and wastage of life value, violators will face the forfeiture of their own life value…”
The Life Preservation Battle Group sprang into action, and as the Holy Sect Army clarified the fundantal “why we fight” under Lu Ping’an’s guidance, they imdiately received collective Divine Blessing buffs.
This highly aggressive “life-plundering and redistribution” abnormal ability was imnsely effective in actual combat, excelling in both offensive and healing capacities.
Moreover, their actions beca a ans of executing and validating Lu Ping’an’s World’s Reason within reality, further strengthening his rules.
Although not a Deity, and perhaps never able to beco a true Deity, Lu Ping’an certainly possessed many qualities associated with one.
Even if Lu Ping’an’s current scripture was “stuck” in writing, with much of his envisioned narrative for the future unwritten, the level of reasoning in his scripture was more than sufficient.
“Alright, the ‘Holy Land’ has been successfully constructed…”
Lu Ping’an successfully transford a contaminated Secret Realm into his own Rule Secret Realm, a Courtyard-like existence that did not entirely prohibit arms…
simply limiting this aspect indicated it had not reached the rule standards of a Trading Land.
Nonetheless, Lu Ping’an was still very satisfied.
Unlike directly partitioning a portion of the Courtyard’s native Trading Land, this was a reproducible Order Secret Realm.
With strong believers carrying so of Lu Ping’an’s “Holy Items,” it could be mass-produced.
Although it couldn’t entirely eliminate acts of slaughter, in this Holy Land, those who actively took others’ lives would suffer the consequence of their own life force diminishing—a chanism indirectly creating a Safe Zone.
With this innovation, Lu Ping’an effectively proved his Authority…
on his Mother Star, he could be viewed as a True God possessing the World’s Reason.
Of course, paying the price of using life to exchange for various services was still inevitable.
For disaster-stricken survivors in despair, this might be the only option left for them.
“If I were to use the power you’ve granted to perform acts of slaughter…”
“Revenge?
We won’t interfere—it’s a rightful expression of life itself.
But should you beco a new plunderer or abuser, coercively oppressing other lives, you’ll likewise end up as our target of action.”
In other words, only the “self-will” would be ensured.
The Life Preservation Battle Group, in a certain sense, resembled the Holy Sect Army, albeit not a purely offensive military group.
They leaned more towards acting as Guard Knights protecting the “scripture” and “Holy Land.”
Lu Ping’an did not attempt to conceal his activities; he even proactively leaked information to those two nations.
Engaging in prolonged combat power expenditure with state-level entities was far too uneconomical…
once Lu Ping’an clarified the fundantal essence of “Life Preservation,” in a certain sense, he no longer had core conflicts with the two nations.
You wish for hegemony?
By all ans—that’s a form of life consumption for the sake of national interests.
As long as you don’t engage in torture or oppress pawns, we won’t interfere.
However, how your soldiers sacrifice themselves is entirely your business.
You may compete first; in the anti, we’ll carve out territories, establish life preservation zones, protect the weak from bullying and enslavent, and provide them with opportunities to combat this harsh world.
I’m rely conducting public welfare—I have no intention at all to engage in hegemony.
Don’t believe ?
You can take a look at my scripture.
As a “Deity,” falsifying it would be impossible.
It seems Lu Ping’an’s remarks proved persuasive, as the foreign sentinels decreased significantly.
Yet still, certain things were quietly shifting.
The ambitions of certain nations might be destined to beco fragile mirage-like dreams.
Massive consumption of Life-points, ergence of countless “Beast transformation war posts” and “Fla Self-Destruction n”—though they were rely the most basic extraordinary fighters, they still beca formidable adversaries for the warlords.
Driven to revive the region, the “Self-help Army” was also established, gathering nurous followers under the calls of capable leaders.
When those oppressed obtained power and armants, what ought to happen naturally unfolded, and their ideological guidance partially ca from the Eastern Country and partly from the savior himself, Lu Ping’an.
“We don’t interfere; whether they succeed or fail matters not to us.
We simply save lives and eliminate villains.”
It seed that the two nations awaiting Lu Ping’an’s departure were unaware; their future struggles for “hegemonic unification” were destined to face more troubleso opponents.
Once the Safe Zone was established, Lu Ping’an’s Life Preservation Battle Group began beheading operations in other regions, while the Rebirth Business Group began fulfilling its duties.
New districts and buildings were constructed in this Newborn Land of life, yielding copious food supplies.
Though these resources were highly valuable in foreign lands, locally, they beca priceless treasures.
Comrce started circulating; local resources, industries, and agriculture began mild reconstructions around the Safe Zone, and land ownership holders engaged in territorial trades.
Trading was the essence of Lu Ping’an’s rules, and the Rebirth Comrce had to turn a profit…
how exactly they managed it was left to his subordinates to figure out.
From the “debts” of these new warriors, even just the margins on weapons and supplies were enough to recover costs.
While exploration and experintation were necessary, this process also served as Lu Ping’an completing calculations for his World’s Reason.
“Indeed, the most profitable business is arms trading…” Although having a public welfare institution sell arms felt like a grim joke from Hell, the newly ford guerrilla teams and self-help militia organizations turned into the Courtyard’s major custors.
Yet even this was insufficient.
To ensure that this “public welfare venture” could be carried out long-term, it had to identify profit points capable of stable growth without falling under external influence.
Fortunately, Lu Ping’an soon found new sources of revenue.
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