When the plot-skips players into the game world Chapter 378

Chapter 378: Chapter 286 What Kind of Transcendence is This Chapter 378: Chapter 286 What Kind of Transcendence is This “…What a transcendence this is.”

Aiwass murmured softly.

There were nurous resurrection techniques in this world.

In the past, even the Supre Heaven could create a Magic Cauldron to resurrect mortals, and the Shadow of Avalon was essentially a large-scale resurrection ritual.

Moreover, when Celestial Marshals and Pillar Gods transford the souls of mortals into Angels Envoys capable of descending into the Material Realm, it too could be considered a kind of resurrection.

Apart from the powers involving Celestial Marshals and Pillar Gods…

According to Aiwass’s understanding, the masters of the Path of Dusk and their “Insect Amber” possessed a technique for harm-free resurrection; the Path feature, “Silent Undead,” could also grant a second life, and the Path of Devotion could trade a life for another.

Even Aiwass’s “sister,” who didn’t exist in his mories, was recorded in the Hall of Silver and Tin of Avalon for her achievent—she invented an unstable resurrection concoction.

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However, any resurrection ca at a cost.

Birth, aging, sickness, and death were laws of the world and the foundation that allowed the world to achieve an eternal cycle.

Humans are born with a soul which gradually develops and grows in the process of maturing.

Then, when death arrives, like fruit falling to the ground, souls return to the world…

after which seeds sprout and new life is born.

Within this process, the total amount of souls increases.

The total population of all beings also increases, which is a positive cycle that can compensate each other.

From this perspective, the world is like a bank, continuously offering loan services.

The slow growth of souls in the Material Realm is the interest it gains.

But if, during this process, a large number of people no longer participate in this cycle—such as becoming Angel Envoys or turning into Undead, or being resurrected—then, in the end, the world would face a deficit.

—If one day everyone attained eternal life, and the supply of souls in the world was completely depleted, then children would be unable to be born.

Even if new children are forcibly born, they would not have souls.

This is not an unfounded worry.

It is the actual existing “Soullessness Disorder.”

In the Parthian Ancient Country, due to a large number of soul-related rituals being perford everywhere at once, pregnant won who conceived or gave birth in the wrong places sotis bore children without souls.

They were like born vegetative, but it was slightly different.

Their brains were normal, just unable to be activated…

it was as if the hardware of a computer was intact, but no operating system was installed.

Scholars from Parthian also studied this phenonon.

So have tried various thods to awaken the brains of these soulless infants, but they could never bring forth their human intellect—the best they could achieve was to reduce a human being to an animal.

Without a soul, one cannot rember one’s own na…

or rather, one cannot differentiate oneself from the world.

Thus, a distinct personality cannot erge…

Even if through rigorous dostication thods, they managed to make those with Soullessness Disorder move and talk autonomously, they still lacked personality.

The most complete solution to date involves using a faux soul to drive, treating the body of the soulless as if it were an animated golem.

Jacob’s research could solve this problem from the ground up.

In this village frozen by Dusk Power, there were originally no newborns.

It was essentially a natural “Soulless Environnt,” incapable of producing new life.

When Jacob was in his twenties, he developed a technique to create the “Swampfolk.”

By so ans, he duplicated the soul—technically, this was a one-ti resurrection technique that relied on unique geographical conditions, which wasn’t too outrageous in itself.

But sohow, Jacob hit upon a BUG.

Or perhaps the ritual he designed had a BUG.

—He sohow managed to preserve the “original soul” which was supposed to be destroyed when the new soul was born, for inexplicable reasons.

As a result, he turned the art of “resurrecting a soul” into “duplicating a soul.”

That is to say, he split one person into two living beings.

Jacob must have known that such a technique was taboo and would spark great controversy.

Therefore, he did not release the “original” souls but stored them.

He put them in a place only he knew of…

Without surprise, it should be inside the Fairy Hole.

Aiwass guessed it was probably a coincidence.

Because if Jacob did it on purpose, then it would make no sense for him to hide the souls in the Fairy Hole…

instead, he should have preserved them or used them for further experints by so ans.

These souls were undeniably precious “unique items,” valuable anomalous samples arisen from errors.

It was as if, during an experint, he had accidentally turned a reading to the wrong value and guiltily readjusted it to the right one in secret—he hid the original souls that were not destroyed by the ritual in the Fairy Kingdom, so no one would know they were not properly destroyed.

From this perspective, those Mud Corpse Turtles might even be pets Jacob brought over—

After all, Mud Corpse Turtles are not purely Undead but wild creatures.

They do not naturally generate and must have been migrated from sowhere.

After realizing his error, it’s entirely possible that Jacob stopped the Swamp Man Ritual and brought over a bunch of Mud Corpse Turtles to cover up the issue.

Their goal was to prevent anyone from uncovering the Fairy Hole, thus entering the Fairy Kingdom and encountering the ancestral souls of the “Swampfolk” who, in principle, shouldn’t be here!

At this thought, Aiwass suddenly widened his eyes.

“Speaking of which, Hayna’s father…”

Aiwass suddenly rembered that Magnet Hamr had co to Eagle Cape Village roughly ten or twenty years ago.

What had happened at that ti?

It was when Hayna had already been born due to so reason, breaking the common knowledge of Eagle Cape Village.

At that ti, Hayna’s biological father had suddenly fled for so reason from his still-pregnant wife and left Eagle Cape Village, never to return.

By then, Jacob had been back in Eagle Cape Village for quite a while and had not yet died of “typhus.”

If the Swamp Man Ritual had already ceased operation at that ti, why would Hayna’s mother go to the swamp?

How could she find the Magnet Hamr if she didn’t venture into the swamp regarded as taboo?

But if this was considered Jacob’s experint…

treating these naless natives as Jacob’s assistants, everything could be explained!

Following the chronological order, the clues were rapidly piecing together in Aiwass’s mind—

In the beginning, Jacob must have stumbled into Eagle Cape Village in his twenties.

By chance, he discovered this village filled with Dusk Power and hidden in the crevices by Fairy Strength, along with the Fairy Hole brimming with pure earth elental strength.

Thereafter, with his genius, he developed the incomplete resurrection ritual…

But his research failed.

The resurrection ritual hadn’t operated normally because the original souls hadn’t been destroyed by the ritual.

Thus, Jacob stopped or suspended the ritual and left Eagle Cape Village.

More than forty years later, Jacob, who by then had two sons and whose Hand of the Scaleless was about to exit the stage of history, returned to Eagle Cape Village again.

This ti he had no intention of leaving.

And with more advanced technology…

through so ans, he enabled Eagle Cape Village, sealed by the power of Dusk, to give birth to newborns again.

Therefore, he beca the “benefactor” of Eagle Cape Village as referred to by the village elders.

Hayna was one of the specins he cultivated.

She not only conford to humans in general but also possessed adaptability to paths beyond Dusk; besides being insensitive to ti perception, there were no traces of Eagle Cape Village’s legacy to be seen in her.

She could even leave Eagle Cape Village normally without any issues—although the natives could leave, the “Swampfolk” couldn’t.

Then, for so reason, Hayna’s father suddenly fled from Eagle Cape Village.

Right after that, the Swamp Man Ritual was activated once again.

He certainly didn’t resu it for resurrection technology at that ti.

He had long been capable of perfecting a far superior resurrection technique.

At this ti, the only reason for starting the Swamp Man Ritual was for its original byproduct—the artificially replicated souls.

And what followed was…

his death.

Aiwass suddenly felt a chill run down his spine.

Jacob, who had invented resurrection technology and even artificial souls in his twenties, his own grandfather…

Had he truly died?

And why did he synchronously succumb to “typhus” like himself?

Was it really typhus?

And…

“I…

who am I?”

Aiwass murmured softly to himself.