This is the ironclad evidence.
In this era, wanting to leave the village and enter the city requires docuntation.
Plus, there's Steward Zhao's description of knowing an immortal in his youth.
A few people just felt this world was sowhat absurd.
But accompanied by doubt and amazent, they arrived at the Crown Prince's residence and saw Zhang Feng in the courtyard.
When they beheld the night like the great sun in the sky, and at that mont, like tens of thousands of mountains and rivers, guarding the wonders of heaven and earth.
They had to admit that in this world, there truly are reincarnated geniuses.
And this type of genius achieved Primordial Spirit in ten years.
Especially for cultivators, this ten-year period is not much different from a sudden understanding of the Dao.
...
On that day, I t my old friend.
In truth, after the eting, there wasn't much to say.
Zhang Feng felt that this was more of an obsession between the two, just wanting to et.
It's similar to reality, where after growing up, you suddenly want to know where your childhood playmate is.
Then after finding them, there's nothing much to chat about.
At most, ask about recent situations and reminisce.
But for cultivators, everyone is doing well.
Especially since Zhang Feng has beco an Immortal.
...
A very ordinary eting between old friends passed like this.
Zhang Feng felt that this reunion was not even as aningful as eting that "lazy" old grandma in the world from long ago.
That was truly about family matters, worldly dramatic gossip, filled with the taste of human warmth.
Only when you live without understanding do you have a life and nostalgic conversations.
Nowadays, everyone is a cultivator.
They have exceptionally steadfast goals, naturally lacking human warmth.
Compared to them, Zhang Feng was filled with the worldliness of an adventurous world but couldn't blend in with them.
Afterwards, he decided not to think about it anymore.
Zhang Feng also started preparing his next plan, unable to waste the remaining eighty-plus years.
This waste also refers to the human resource talent in this world.
Even though borrowing science is difficult.
But Zhang Feng suddenly thought of a matter: using magic for "computational power."
For instance, gathering so cultivators in this world to try and create a 'magic fundantal model' based on Zhouyi, Bagua, and the Five Elents Yin-Yang.
With this model as a foundation, it could also swiftly lead reality into the process of computational world.
For this.
Zhang Feng thought about it and felt the Crown Prince was very useful.
He could let him beco emperor and then unify the world, thereafter building the 'Five Elents Heavenly Secrets Pavilion.'
As to why choose the Crown Prince, it's because he didn't want to know more people.
Might as well be him.
More so, the jade is also related to him.
And whether this unification happens or not, or whether there's a war or not, Zhang Feng didn't want to manage it.
Even if it's not unified, even if there's no war.
The Heavenly Secrets Pavilion still needs to be built.
Especially, a more important point is.
Golden Core and Nascent Soul cultivators from all sects under heaven, as long as they specialize in Five Elents magic or one of its paths, all need to co to the Heavenly Secrets Pavilion.
Then using the magic they are familiar with, combined with their understanding, to jointly create a computational model.
Specific model concept.
Zhang Feng felt this model should be similar to the 'clay Bodhisattva compass' in 'Wind and Cloud.'
It's the Bagua compass that 'transforms into a dragon when eting wind and cloud.'
It can compute heavenly secrets within.
Of course, what this specifically looks like when it is created still needs to have a relatively stable structure.
Finally, think it over and sort it out.
Zhang Feng felt it was feasible.
Afterwards, he could begin, first morizing knowledge, and they begin crafting the treasure process.
And wait till this treasure is manufactured.
It could also allow ordinary people in this world to try it first.
If everything goes well.
Zhang Feng plans to engrave it into his Primordial Spirit and cultivation system.
Anyway, whatever there is, rge with it.
The Three-in-One Primordial Qi is essentially a major integration system, providing infinite energy.
Further helping with endless knowledge inscription, in theory, it's an omniscient and omnipotent 'Heavenly Dao construct.'
To the present day.
Zhang Feng felt he had reached a great later stage in terms of energy, needing only to continue rging, optimizing, and compressing the progress.
Knowledge lacks understanding of so of the most challenging past and future.
Perhaps, it's issues not yet discovered until now.
Such as in this world, Five Elents magic, Divine Powers, and Sealing, among others.
These seem not to be Heavenly Dao rules, yet they can greatly enhance capability and computational power of rules.
Contemplating this.
Zhang Feng arrived at a conclusion.
'All things are the Heavenly Dao, and the Heavenly Dao is all things.'
Zhang Feng felt he had truly reached the stage of 'seeing mountains as mountains, water as water.'
He gradually understood that the mundane teachings of the Daoist and Buddhist schools before the extraordinary were actually the ultimate answers of the Heavenly Dao.
But without experiencing such reincarnation-like hundreds of years of adventurous life, and this endless scholarly learning.
Without the process, rely saying 'return to simplicity' is just pure nonsense.
Even through returning to simplicity, Zhang Feng reached a very absurd conclusion.
If the Heavenly Dao were a person, it might very likely be an ordinary person.
After all, the great Dao is simple.
It might even be so simple that the Heavenly Dao could just be a flower, a clump of soil, an unnoticed bacterium.
In that way, inversely speaking, since the Heavenly Dao is an ordinary person, an ordinary person can withstand the rules of the Heavenly Dao's construct.
By backward reasoning, an ordinary person can directly step into the Heavenly Dao's realm.
This premise absolutely stands true.
But without the relevant steps, you can't reverse the cause to the effect.
For example, achieving Perfection in one step of Foundation Establishnt is reversing effect to cause.
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