They do not disappear but instead attach themselves to their blood relatives, either as guardians or as calamities.
So, when so people do wrong but face no consequences, it is likely because these invisible beings are clearing away their disasters.
Similarly, certain sages, despite understanding everything, choose not to interfere or teach others, fearing that their guidance might anger the invisible beings, thus weakening the sage's fortune and deepening their karma.
On the contrary, if soone harms others and later faces retribution,
it is also these invisible beings attaching themselves to the perpetrator, weakening their fortune.
This can be seen as a conventional interpretation of karma.
Zhang Feng now comprehends so aspects, but in a world without a path of nature, it's more about 'random karma.'
Thus, this randomness and karma must also be integrated into the world of calculation and must be calculated simultaneously to derive the concrete data on the differences.
This data is the infinite variable of karma.
Zhang Feng, originally understanding the Five Elents, suddenly obtained the formula for the 'variable.'
A variable is one of the calculations for the 'future result.'
It's sufficient for reality to verify this because the data is too vast to calculate.
However, with enough simulations, one can always find patterns in the overlapping incidents among the variables.
For instance, a person wants to go downstairs to catch a bus, and they successfully board it.
Then, in a similar simulation, they still want to catch the bus, but instead, they break a leg, yet soone carries them onto the bus.
The cause for both scenarios is the desire to take the bus.
The effect is that they board the bus.
As long as the cause and effect are the sa, and the pattern for why things happen is found, a change in the rules within occurs.
Then the future becos unlocked.
This is akin to the original formula from the path of nature: 1 1=2.
To seek treasure is 1.
Fortune is 1.
The result is 2.
Previously, I always thought about changing myself to alter my fortune and finally achieve the result.
However, this result can actually be considered a 'future variable.'
If I can figure this out, it's truly reversing cause and effect, using the future to calculate the present.
For example, if I now want to buy a lottery ticket worth three million, and have this thought,
the entire world will push along, ensuring I buy that lottery ticket and attain this 'future result.'
Even if I don't follow the world's push and buy randomly, the final result is still the number I bought.
Even if I don't buy at all, the world will find another way based on the answer to deliver three million to .
For instance, while crossing the street, my phone rings, and I receive a call from overseas.
A farm owner explicitly states they want to inherit their fortune.
As long as I understand the future, the world will find a way to ensure I attain the result.
If I continuously refuse, the world will keep having incidents and winnings, until logic collapses and the world falls apart because the 'future I set doesn't exist.'
The world indeed needs to collapse; it must not exist, which is a fundantal paradox.
Even the world continuing to provide for isn't solely for giving's sake but to ensure the logical system runs smoothly and fills this future gap.
Again with the formulas of fortune and karma, good and evil, and the calculated world I envisioned.
Zhang Feng feels that this future formula can be calculated.
Although it's impossible to calculate the entire world serving , understanding a few ti variables should quickly yield a formula.
Moreover, I can flexibly use it without requiring much computational power.
Because this future is, in essence, just various factors.
I am proficient in human behavior, celestial phenona, environntal studies, and other related topics of karma and fortune.
So, once returning to reality, calculating for about ten years or so,
I should be able to apply it to the next world.
Consider it a high-level combat power at the start and a deeper understanding of computational rules.
It's also like opening a breach in the knowledge reservoir of the future and the past.
For this, Zhang Feng remains grateful to the Five Elents Rule Body.
Sotis, during cultivation, suddenly, insight is attained from observing minute details and associating related concepts.
Of course, it's also because of my vast knowledge base, often just lacking a trigger.
Like the sudden burst of inspiration so scientists experience, sotis just missing a flash of brilliance.
Whoosh—
At this mont.
Zhang Feng suddenly hears the accelerated flow of Spiritual Qi around him.
And his Primordial Spirit is emitting waves of faint light.
Because the Primordial Spirit is the materialization of thought, and with the recent insight, the computational rule power enhanced.
Therefore, after a slight adjustnt of the talisman within the Primordial Spirit, its energy increased, enabling participation in more extensive and complex Spiritual Qi calculations, naturally so.
But if it continues to rise, I might truly 'explode.'
Currently, relying solely on thinking ability, I'm almost unable to stabilize the structure of the rule talisman.
I indeed practiced incorrectly because, although my Primordial Spirit is strong now, it's an 'infinitely growing' high-dinsional talisman.
I must quickly 'patch' myself.
...
For the following fifteen days.
Zhang Feng sat on the Immortal Mountain.
Besides stabilizing the mind of the Primordial Spirit, all other thoughts were devoted to analyzing the talismans of Immortal Mountain.
During this half-month,
the Demon King truly kept his distance, not daring to disturb the Immortal in seclusion at all.
Even the treasure-seeking ships that arrived during this ti were sent back by his magic, through tumultuous waves.
And Zhang Feng had no ti to thank him, instead utilizing the Wood Attribute's associative connections and his foundation in Water Attribute talismans and rules to fully analyze the Immortal Mountain.
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