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Having Taishang Laojun take action instead of Guang Chengzi might indeed be the best idea!

"Allow to borrow the Nail-Head Seven Arrows Book, since this treasure is related to the Curse Demon God, perhaps it could entice him to inadvertently reveal so clues!"

Taishang Laojun slowly spoke up.

"Yes!"

Upon hearing this, Xuanqing respectfully nodded and then presented the Spiritual Treasure with both hands.

Subsequently, with a sweep of the Taiji Diagram, Guang Chengzi appeared in the Yuxu Palace, while Taishang Laojun’s incarnation took over Guang Chengzi’s identity.

Guang Chengzi wore a puzzled face, unaware of what had happened, but Yuanshi Tianzun was there to explain.

anwhile, Xuanqing observed the extraordinary art of incarnation by Taishang Laojun and delved into it. This was not the "One Qi Transforms into The Three Pure Ones" he imagined, but rather a Great Divine Ability nad "Taishang Eighty-One Transformations."

Perhaps, calling it the Vest Great Dao would be more apt. Xuanqing wasn’t sure how many beings in the Primordial World were incarnations of Taishang Laojun.

As Taishang Laojun evolved an incarnation of Guang Chengzi, the river of ti imdiately rippled, branching out from the main ti axis and swiftly converging again; outsiders couldn’t detect any anomaly.

But Xuanqing noticed sothing.

"Hmm?"

He discovered that the tiline evolved from the ti axis didn’t rge back into the river of ti but rather converged back towards Taishang Laojun himself.

If the river of ti surged forward, then Taishang Laojun’s actions were akin to constructing a channel next to the river, capturing bits from each temporal node, and rging them into his newly ford channel, resulting in a stream parallel to the original river of ti.

Xuanqing wasn’t sure if his analogy was correct, but he was deeply shocked by the thod Taishang Laojun employed!

Heavenly Dao suppresses the river of ti, forbidding Daluo Saints from altering the past. Taishang Laojun ingeniously takes a different approach, extracting a tiline from various temporal nodes of the river and rging it into his own tiline.

This action, for now, doesn’t adversely affect the river of ti or the Primordial World. However, if Taishang Laojun successfully transcends, the tiline he has captured might replace the original river of ti.

"This is truly replacing the peach with a plum!"

Taishang Laojun’s thod undoubtedly leaves his mark in each era, making himself a pivotal figure throughout the ages.

Xuanqing had always thought he held great regard for this grand master uncle, yet it turned out that what was revealed was rely the tip of the iceberg.

"Do you see it?"

Taishang Laojun’s expression was peculiar; he hadn’t expected that Xuanqing, rely a Quasi-Saint who had only slain two of his three corporeal forms, would perceive the mysteries within his divine powers.

"Just a little!"

Upon hearing this, Xuanqing quickly responded modestly.

Just then, recalling the legend of "Taishang Eighty-One Transformations," he suddenly understood why the other’s art of incarnation was so uncannily enigmatic.

It wasn’t rely about forming incarnations; it was about directly replacing others on certain tilines.

In the Primordial World, Taishang Laojun is Taishang Laojun, but on other tilines, he might be Yuanshi Tianzun or even the Tongtian Sect Master!

What about "One Qi Transforms into Three Pure Ones?" Isn’t it about transforming into anything he desires?

The first transformation, the beginning without an origin.

Before chaos was differentiated, before spirits were concretized, there was the profound origin known as the Dao. This Dao, its essence unfathomable and boundary unreachable, births great Saints within itself. Hence, it is called the beginning without an origin, that is Taishang.

Taishang erges from the beginning without an origin, arises without cause, precedes all paths, and is the ancestor of the Primordial Qi.

The second transformation, Operation of Nature.

Lord Lao, the root of the Primordial Qi, the true lord of creation and embodint of spontaneity.

Spontaneity here refers to the Dao.

And the manifestation of spontaneity is Lord Lao.

...

The eleventh transformation, Transmitting Scriptures.

In the first year of the Dragon Han, titled the Invisible Heavenly Venerate, also known as the Heavenly Treasure Lord, transford into the Yuqing Realm, expounded the Cave True Scripture in twelve parts, to teach the Mahayana path to the nine Saints in heaven.

In the first Red Bright year, titled Invisible Heavenly Venerate, also known as Spiritual Treasure Lord, transford into the Upper Pure Realm, expounded the Cave Mysterious Scripture in twelve parts, to teach the middle path of the nine true beings in heaven.

In the first year of the Upper Emperor, titled Invisible Heavenly Venerate, also known as Divine Treasure Lord, transford into the Taiqing Realm, expounded the Cave Divine Scripture in twelve parts, to teach the small path of the nine immortals in heaven.

In reality, the so-called "One Qi Transforms into Three Pure Ones" is just a profound and mystical divine ability that evolved from the eleventh transformation of the "Taishang Eighty-One Transformations."

Xuanqing’s earlier guess was completely incorrect; he and the Three Xiaos accidentally embarked on a different path and never touched the real essence of "One Qi Transforms into Three Pure Ones," but instead went down a path of original differentiation.

The true "One Qi Transforms into Three Pure Ones" is actually about transforming directly into Taiqing, Yuqing, and Shangqing within the captured tilines!

Direct replacent!

And Xuanqing, able to recognize this largely due to his studies of his own incarnations, still cannot achieve what Taishang Laojun did in replacing the peach with the plum, dominating other tilines under other Great Divine Powers’ nas.

Truly the Vest Great Dao in na and essence!

He even found entities related to himself in the tilines captured by Taishang Laojun.

The fourteenth transformation, Molding Cultivation.

In the first year of the Celestial Han, Lord Lao descended to teach Suiren, titled the Subli Utilizer.

Observing the stars, aligning the seven constellations, dividing the year into four seasons: spring, sumr, autumn, and winter.

Differentiating the five types of wood to alter fire, teaching the people to cook, substituting raw with the cooked; establishing cord manipulation for governance, molding tools, flourishing trade in the noon market, fulfilling human desires.

On a certain tiline, Taishang Laojun directly beca the teacher of Suiren; however, the prior Xuanqing had never paid attention to this tiline.

On that tiline, all of Suiren’s achievents were due to the teachings of Lord Lao.

"Grand master uncle, you truly are a model teacher for all ages!" Xuanqing’s mouth twitched slightly: "In the tilines you’ve captured, the teacher of Fu Xi, and also the teacher of Shennong, was you! Now, having transford into Guang Chengzi, wouldn’t XinuanLord too beco your disciple?"

In every era, there are traces of Taishang Laojun; in the tilines he captured, Taishang Laojun is the absolute protagonist of every era.

Every influential event, if not done by his incarnations, was indirectly led by them, truly a "model teacher for all ages!"

"Grand master uncle, I want to learn!"

Seeing this, Xuanqing brazenly spoke up: "Since you, grand elder, have even taken Suiren as a disciple on a certain tiline, surely you wouldn’t mind giving so guidance on the main ti axis!"

"After all..."

"As long as you, grand uncle, haven’t transcended, the branches can’t replace the main axis, and the actions you took on the branches won’t affect the main axis!"

"But if you were to give so guidance, that would indeed affect the main ti axis!"

You are reading Refining the Dao into Godhood: A Tale of the Jie Sect Chapter 182 - 177: [Main Timeline, Vest Great Dao] (Subscrip on novel69. Use the chapter navigation above or below to continue reading the latest translated chapters.
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