First and foremost, the issue concerning the Demon Text arises.
Although the Human Clan is strong now, most ordinary creatures within the Human Clan are still limited to basic necessities and are completely unfamiliar with the Demon Text.
Shennong continuously pondered this problem, contemplating solutions.
He thought of reducing the content of the "Shennong’s Materia dica" and spreading it, but he found that even so, ordinary creatures still face significant difficulties.
Shennong, deep in thought within the grand hall, finally conceived a thod: the establishnt of a doctrine.
dicine!
A healer, taking on the mission of spreading "Shennong’s Materia dica" and saving the creatures of the Human Clan.
Within the doctrine, healers are obliged to fulfill their duty.
Outside the doctrine, one can study "Shennong’s Materia dica" without bearing responsibilities.
At first glance, it seems there is little benefit for healers within the doctrine, as they must bear their own responsibilities.
However, this involves Shennong, the creator of the dical Dao, who is also the Human Race’s Lord.
He possesses imnse rit, and the dissemination and use of "Shennong’s Materia dica" also bring him rit, enough to shelter the entire dical Dao doctrine.
Outside the doctrine, even if one learns "Shennong’s Materia dica," they cannot enjoy Shennong’s shelter.
After finalizing his plan, Shennong began to preach in the Human Clan Ancestral Land, recruiting disciples, and establishing the dical Dao.
"Shennong’s Materia dica" is not simply about reciting the growth environnts of plants but also understanding their various reactions once they enter the human body.
Furthermore, the effects of using various plants in combination.
Initially, as the Human Race’s Lord preached, many creatures of the Human Clan ca to listen.
Yet Shennong’s teachings neither discuss cultivation thods nor the Heaven and Earth Dao, but rather the plants in the Primordial Heaven and Earth.
Gradually, fewer and fewer creatures ca to listen, eventually leaving only three hundred and so creatures.
When Shennong initially established the dical Dao and elucidated the duties of the doctrine, rely half of those three hundred creatures remained.
Among this half, Shennong further imposed tests, and finally, only a re twelve creatures beca second-generation disciples of the dical Dao.
These twelve creatures were kind-hearted, with exceptional talent in the dical Dao; so even created cultivation thods based on the reactions of plants in the human ridians during the lectures.
It was precisely for this reason that Shennong used them as examples, combining the "Shennong’s Materia dica" and the Innate Eight Diagram Array’s deductions to create a cultivation thod suitable for the dical Dao.
However, limited by Shennong’s cultivation, he barely deduced it to the level of Daluo Golden Immortal.
Nonetheless, Shennong hoped that the creatures of the dical Dao would not rely on this thod but rather their own insights to break through to Daluo Golden Immortal.
Shennong diligently taught these twelve creatures, impressing all the contents of "Shennong’s Materia dica" onto Spirit Jade, facilitating their comprehension.
These twelve creatures did not disappoint Shennong, continually studying while practicing the dical Dao in the Human Clan Ancestral Land, spreading "Shennong’s Materia dica," saving the creatures of the Human Clan.
As ti passed, the dissemination of "Shennong’s Materia dica" among ordinary creatures beca increasingly widespread.
Of course, spreading the entire book is impossible; the thods of dissemination are varied and scattered, lacking a systematic approach.
Under word-of-mouth transmission, only a single ordinary herb was rembered by the creatures of the Human Clan, with its growth environnt and dicinal effects often incomplete.
They rely rember that if they encounter certain symptoms, finding a certain herb could ease their discomfort or keep them alive.
This is sufficient, and it aligns with Shennong’s original intent behind spreading "Shennong’s Materia dica."
However, Shennong found that there wasn’t only this scattered dissemination but also a systemic spread.
However, this systemic spread is not Shennong’s type of system.
Instead, so creatures, based on parts of the book’s content, sorted out a very rudintary system, one that seed to Shennong to be full of loopholes.
Yet this flawed and simplistic system proved to be quite effective, easier to learn, and more readily accepted.
So of these systems were organized by creatures within the dical Dao doctrine, and others by creatures outside, making it easier to communicate.
Thus, Shennong did not intervene.
Alongside the passage of ti, "Shennong’s Materia dica" and the dical Dao reached various tribes of the Human Clan.
Gradually, people within the Human Clan began to get accustod to the presence of healers, enabling many creatures to avoid death, including both ordinary creatures and Human Clan cultivators.
So healers are within the doctrine, while others are not.
No matter the circumstance, the source of these healers’ achievents is the "Shennong’s Materia dica."
In the grand hall, Shennong looked at the "Shennong’s Materia dica" before him, feeling the various evolutions derived from this book.
This was beyond Shennong’s verwachtingen expected outco when he established the dical Dao with the intent of spreading "Shennong’s Materia dica," reducing the casualties among Human Clan creatures.
Yet now, countless creatures studying "Shennong’s Materia dica" innovated and fed back into this book, causing it to evolve, becoming more complete.
During these long years, Shennong was also awakening to his own essence.
Heavenly Emperor Fu Xi established the foundation of the Human Clan with the Innate Eight Diagrams, the progenitor of Human Clan civilization.
What about himself?
However, in an instant, Shennong realized his foundation within the Human Clan.
Agriculture and dicine—these two are the foundational aspects of Shennong as the Human Race’s Lord.
The forr allows innurable creatures of the Human Clan to survive and fill their stomachs.
The latter alleviates pain for nurous creatures of the Human Clan, even sparing them from death.
Shennong beca clear about himself, an endless rit coalescing into a rit Golden Wheel behind him.
His expression solemn, under the illumination of rit Golden Light, yet his deanor seed exceptionally gentle.
The mana within him continuously flowed, and the laws around him surged unabated.
A mont later, a grand
Yet now, countless creatures studying "Shennong’s Materia dica" innovated and fed back into this book, causing it to evolve, becoming more complete.
During these long years, Shennong was also awakening to his own essence.
Heavenly Emperor Fu Xi established the foundation of the Human Clan with the Innate Eight Diagrams, the progenitor of Human Clan civilization.
What about himself?
However, in an instant, Shennong realized his foundation within the Human Clan.
Agriculture and dicine—these two are the foundational aspects of Shennong as the Human Race’s Lord.
The forr allows innurable creatures of the Human Clan to survive and fill their stomachs.
The latter alleviates pain for nurous creatures of the Human Clan, even sparing them from death.
Shennong beca clear about himself, an endless rit coalescing into a rit Golden Wheel behind him.
His expression solemn, under the illumination of rit Golden Light, yet his deanor seed exceptionally gentle.
The mana within him continuously flowed, and the laws around him surged unabated.
Yet now, countless creatures studying "Shennong’s Materia dica" innovated and fed back into this book, causing it to evolve, becoming more complete.
During these long years, Shennong was also awakening to his own essence.
Heavenly Emperor Fu Xi established the foundation of the Human Clan with the Innate Eight Diagrams, the progenitor of Human Clan civilization.
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