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At this mont, Di Jun’s eyes were fixed intently on Fu Xi, sensing his unstable Saint Realm, with furrowed brows.

Although his strength was formidable, he ultimately could not comprehend how to condense the Heavenly Dao Fruit Position.

When he reached the Saint Level, the Heavenly Dao Laws were not yet so strict; indeed, the Primordial Heavenly Dao was not even aware when he attained it.

Later, Nuwa, the Three Pure Ones, and the two Western Saints beca Saints, occupying the Heavenly Dao Fruit Position.

Houtu Ancestor Witch transford into reincarnation, gained rit from Heaven, and beca a Saint, occupying the Saint Fruit Position of the Netherworld and Earthly Hell.

As for Emperor Fengdu, through profound self-contemplation, he created the Ghost Path, expanding the domain of the Netherworld, once again generating a Saint Fruit Position.

Donghuang Taiyi beca a Heavenly Saint, claiming the Saint Fruit Position of the Heavenly Realm.

Now, Fu Xi becos a Saint through the Qi of the Human Clan and Demon Clan, but how can he generate a Saint Fruit Position?

If Fu Xi could, like Emperor Fengdu, have profound insights during the process of becoming a Saint to complete the path of Qi fortune, perhaps he could thereby condense the Saint Fruit Position.

But given the current situation, Fu Xi’s likelihood of having deep insights into the path of Qi fortune is extrely low.

The Nuwa Saint also realized the crux of the problem.

Saint Fruit Position!

At so ti, becoming a Saint has beco so restrictive.

However, when facing the condensation of the Saint Fruit Position, even the Nuwa Saint had no recourse; her understanding of the Primordial Heaven and Earth was even less than Emperor Jun of the Demon Clan.

Donghuang Taiyi, witnessing this scene, couldn’t help but recall the words his elder brother had said to him after he had just severed the Three Corpses.

Now, in the Primordial Heaven and Earth, to beco a Saint requires the Saint Fruit Position.

Upon seeing this, the other Saints couldn’t help but breathe a sigh of relief.

They had never assisted other beings in breaking through to the Saint Realm, and although they knew becoming a Saint required the condensation of the Saint Fruit Position, they were unclear on how it was born.

But now it seems that this Saint Fruit Position doesn’t automatically generate upon breaking through to the Saint Level.

As for beings below the Saint level, witnessing Fu Xi’s overwhelming pressure, akin to a true Saint, they were still imrsed in astonishnt.

Becoming a Saint through Qi fortune is sothing they had only heard about during the Dragon, Phoenix, and Qilin’s strife, and yet Ancestor Dragon, Primordial Phoenix, and Primordial Qilin ultimately failed.

And now, Fu Xi has indeed combined the power of the Qi fortunes of the Human Clan and Demon Clan to truly beco a Saint.

Di Jun continued to frown, realizing the matter of the Saint Fruit Position ever since before Fu Xi’s reincarnation.

He initially thought Fu Xi, as the first to achieve Tao through Qi fortune, would naturally be able to condense the Saint Fruit Position. But now it seems his conjecture was incorrect.

Currently, Fu Xi indeed possesses the power of a Saint, reaching the life level of a Saint, but finds no Fruit Position to sustain his power and life level.

If Fu Xi, by his own strength, broke through the multiple seals of the Heavenly Dao to beco a Saint, he wouldn’t need the Saint Fruit Position.

Unfortunately, this is not the case; he relies on the power of the human and demon clan qi fortunes.

Fu Xi is also aware that he is in an extrely awkward situation.

The forces carrying his power and life level are those of the ever-flowing qi fortune of the demon clan.

Yet, the qi fortune of the demon clan cannot perpetually bear his power and life level; it is as if the entire demon clan is nurturing a single Saint.

Such a situation would not only be unacceptable to Emperor Jun but also difficult for him to be at peace with.

anwhile, he has sensed the decline of his Cultivation Realm, slow but perceptible, indicating the speed of its slipping is evident.

Perhaps soon he may revert to the Semi-Saint Realm once more.

At this thought, Fu Xi showed an expression of helplessness, with an inner wry smile.

Perhaps he will be the first in the Primordial to briefly beco a Saint and then fall back to a lower realm.

Just then, the qi fortune of the Human Clan, which was previously suppressed by the Kongtong Seal, showed an anomaly, and Di Jun sensed it in his heart.

Without thinking, he moved his spirit, and the Kongtong Seal rapidly shrank back into his hand.

The qi fortune of the Innate Taoist Body of the Human Clan reerged, the torrent of qi fortune surged back into Fu Xi.

Fu Xi suddenly felt as if the decline of his Cultivation Realm had vanished.

This ti, the Primordial Heavenly Dao showed no reaction.

It seems that currently, Fu Xi is not a Saint of the Human Clan, even if the human clan qi fortune aids in maintaining the Saint Realm, it remains so.

Under the blessings of the human and demon clan qi fortunes, the combined power of both clans’ qi fortunes can bear Fu Xi’s Saintly power and life level.

However, sustaining a Saint consus trendously, nearly depleting the foundations of both the demon and human clans, rging their powers to uphold a Saint.

This loss is substantial for both the Human Clan and the Demon Clan.

Qi fortune is profoundly mysterious, involving the clan, and even every single being within the clan.

Di Jun, observing this, knew this approach was not sustainable.

The qi fortune consumption of the demon clan needs no more discussion, but under the depletion of the human clan’s qi fortune, it’s feared the nascent Human Path might dissipate.

By then, to recondense the Human Path would not only require vast qi fortune but perhaps also require fortuitous opportunity.

You are reading Primordial: I, Dijun, Only Want to Build the Great Desolation Chapter 787 - 476: The Heavenly Dao That ’Picks the Fruit on novel69. Use the chapter navigation above or below to continue reading the latest translated chapters.
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