The Three Ancestors of the Human Clan have experienced the debates of various Saints and have witnessed many events within the Primordial. They possess so understanding of the affairs between Saints.
Although their knowledge is limited, they are aware that conflicts exist among the Saints.
Isn’t it true that in the Primordial, entanglents and battles among Saints are not infrequent?
Moreover, during every major deliberation, the debates between Taiching Saint and Emperor Jun of the Demon Clan never seem to be lacking.
Every ti, although the Demon Emperor’s argunts are reasonable, leaving Taiching Saint unable to refute, it made the Three Ancestors of the Human Clan convinced.
However, within all these, there is also their acknowledgnt of Emperor Jun of the Demon Clan’s strength.
His strength is formidable, so every suggestion he makes requires serious consideration, subtly inclining their hearts.
All these realizations are conclusions that the Three Ancestors of the Human Clan arrived at through continuous reflection and discussion after the prosperity of their clan.
Now, the Three Ancestors even feel fortunate that the first to make a strategic move with the Human Clan was that Demon Emperor, open and unhidden.
If it had been other Saints, the arising disturbances might have been unimaginable.
They never disclosed what they’ve considered to Tai Hao.
Because they long realized that the Human Race Creatures born after the clan’s prosperity differ from those who have experienced endless ages.
Perhaps, having witnessed too much of the harshness of the Primordial World, they tend to be more pessimistic.
But Tai Hao and the others are different, appearing unafraid of any challenges, full of vitality, capable of leading the Human Clan further in developnt.
There is no need to pass on such negative anxieties to Tai Hao.
Aside from Ren Si and Tai Hao understanding Shennong, there is another being more familiar with Shennong — Emperor Jun of the Demon Clan.
One should know that a special fragnt of mind refined by Emperor Jun of the Demon Clan has always been present on Shennong, accompanying him, observing all that Shennong has undergone.
When Emperor Jun of the Demon Clan learned that this reincarnation of Da Ao was nad Shennong, he couldn’t hide his astonishnt.
He thought of entering the Earthly Hell, seeing Da Ao in slumber, and couldn’t help but ponder.
Shennong, one of the legendary Three Emperors of the previous life, is he truly going to beco one of the Three Emperors with such a lazy deanor?
Di Jun felt puzzled in his heart.
Yet, with the conferring of the na, Di Jun could sense the Heavenly Destiny of the Human Clan originally hidden in Da Ao’s being seed slowly manifesting.
Though not flourishing, it confird Di Jun’s speculation — this infant before him was indeed Shennong, one of the legendary Three Emperors of the Human Clan in a past life.
Could it be that the cycle of reincarnation could alter Da Ao’s innate nature?
Otherwise, with his personality, how could he beco one of the Three Emperors?
According to legend, only after Shennong tasted nurous herbs did he beco the sovereign of the Human Clan.
Could lazy Da Ao’s temperant genuinely drive him to traverse hills and rivers, enduring countless hardships, sampling a myriad of herbs?
Di Jun contemplated thus, growing increasingly convinced that the cycle of reincarnation had changed Da Ao’s inherent nature.
Yet, as Shennong matured, Di Jun realized that his perceptions were mistaken.
It is often said that a person’s nature is hard to change.
Even after cycling through reincarnation, Da Ao’s nature remained, still fond of sleeping, still inherently lazy.
How, then, could he beco one of the Three Emperors?
Observing Shennong’s growth, Di Jun’s doubts deepened.
Though compared to Ren Si and Tai Hao, Di Jun discovered another characteristic of Shennong — extre luck.
When Tai Hao sent Heaven and Earth Spiritual Objects to build a foundation for Shennong, if they were Shennong’s favorites, he would usually find them not long after.
Such occurrences were not singular but nurous.
Even so fortuitous events happened around Shennong, witnessed by Di Jun’s mind fragnt.
These, however, went unnoticed by Ren Si and Tai Hao, with Shennong himself never ntioning such experiences.
Indeed, Shennong viewed all these as quite ordinary, hardly worth ntioning.
In fact, these didn’t even leave a stronger impression than his mother’s rebukes due to his laziness.
Di Jun certainly didn’t see these as ordinary; indeed, Shennong was fortunate.
A vivid mory for Di Jun occurred when young Shennong displayed a lazy deanor, even falling asleep outside the Human Clan Ancestral Land.
Not long after, a fierce beast spotted young Shennong, intending to devour him.
However, a Divine Eagle saved him, carrying him to the mountains, perhaps also intending to see Shennong as a al.
Throughout, Shennong slumbered, undisturbed by any commotion.
Di Jun’s mind fragnt observed all these, marveling at Shennong’s persistent laziness.
When Shennong awoke, the Divine Eagle had already departed.
The awakening wasn’t due to Shennong’s intention; he still wasn’t rested enough, but hunger prompted him to awaken.
At this mont, a mother mountain deer appeared before Shennong, nursing him and alleviating his hunger.
Following this, Shennong accompanied the mother mountain deer off the mountain, choosing a random direction, and soon, with no obstacles or dangers, returned to the Human Clan Ancestral Land.
A day full of twists and turns seed utterly normal to young Shennong.
He had rely taken a nap, drank deer milk, satisfied his hunger, then followed the mountain deer down, returning to the Human Clan Ancestral Land.
Thus far, neither Ren Si nor Tai Hao is aware of this incident.
Moreover, throughout Shennong’s growth, nurous fortunate incidents occurred, potentially rendering him one of the luckiest beings in the Human Clan.
Di Jun’s mind fragnt witnessed Shennong’s entire growth process and the various events he underwent.
Shennong, lazy indeed, but truly fortunate.
After just a little contemplation, Di Jun understood the reason behind it all.
Laziness, intrinsic to Da Ao, whether as a Primordial Spirit or just a soul, didn’t deter him from drifting into slumber.
Even reincarnated as Shennong, he could fall asleep at any given mont.
Could he control this on his own?
Yes, for instance, when facing Di Jun, Da Ao didn’t dare succumb to slumber.
Yet, considering his current stable environnt, devoid of turmoil, why would he need to interrupt his slumber?
As for luck, that is far simpler.
Shennong’s previous life’s body remains engraved with the Four Symbols Formation, supporting the Primordial Heaven and Earth alongside the Four Symbols Sacred Beasts.
This act reaped boundless rit from which Shennong could benefit, accumulating perpetually.
Adding to his soul’s existence over unending ages in a previous life, the extent of rits he bore is sothing not even Saints below could calculate — they could only ascertain imnse rit, infinite and vast.
Such vast rit applied to a mortal being should naturally render him fortunate, shouldn’t it?
When Shennong engages in cultivation, this vast rit will be a rare boon, accelerating his cultivation greatly.
Although, with Shennong’s advancent in cultivation, the luck generated by this imnse rit might gradually diminish and possibly dissipate entirely.
Take, for instance, the current Emperor Jun of the Demon Clan, who commands far greater rit than Shennong.
The operating Celestial Heaven Star Formation, the Four Symbols Pillars, rendered Di Jun the being acquiring the most rit.
Not to ntion his role as Heavenly Emperor, continually gathering rit.
Simultaneously, he commands considerable fortune, occupying the Primordial Great World’s fortune, effectively the foremost in securing fortune in the Primordial.
However, with all this overwhelming rit and fortune, what occurrence qualifies as fortunate for Emperor Jun of the Demon Clan?
Could it be akin to Shennong, serendipitously finding a common Heaven and Earth Spiritual Object?
Thus, the higher the cultivation, the fewer such fortunate incidents beco — true for Di Jun, equally so for Shennong.
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