At this crucial mont for Donghuang Taiyi, disturbances are naturally intolerable.
Otherwise, Donghuang Taiyi would not have chosen this place.
And Di Jun ca here with the purpose of protecting Donghuang Taiyi’s way, especially since if Donghuang Taiyi succeeds in cutting off the third of the Three Corpses, he will beco the first being in the Primordial World to achieve this feat.
Of course, Emperor Jun is not included in this.
Although Di Jun has also cut off the Three Corpses, and even completed the Three Corpses Unification at the sa ti.
Yet, the path Di Jun cultivated was the Primordial Dao, and his understanding of cutting off the corpses was rely based on the Immortal Dao of Daoist Ancestor Hong Jun.
However, the process of cutting off the corpses by Donghuang Taiyi this ti is different; after listening to the teaching at the Purple Cloud Palace three tis, his fundantal nature has completely transford to the base of Immortal Dao.
Thus, his path of cutting the Three Corpses is based on insights gained from Daoist Ancestor’s Immortal Dao.
Although there are still differences, it is impossible to be completely the sa; still, the origin is the sa.
This is a very normal phenonon; those who learn from thrive, those who imitate perish.
In the eyes of Daoist Ancestor Hong Jun, East King was the imitator, while Emperor Jun was the learner.
Now, Donghuang Taiyi has also embarked on this path.
It is known that none of Daoist Ancestor Hong Jun’s four direct disciples and two registered disciples have completely cut off the Three Corpses and ultimately beca Saints.
At this mont, Donghuang Taiyi is concentrating on a faint opportunity that touches his spirit.
He did not comprehend the Heavenly Dao Laws but is relentlessly sorting through all aspects of himself.
Authority, responsibilities, origin, path, laws, and more, each manifest clearly in his mind.
Although he cannot understand how Emperor Fengdu attained sainthood, nor grasp why Emperor Fengdu could beco a Saint rely through such little rit.
Yet, the hint given by Emperor Fengdu made him realize sothing.
That is, if he wants to cut off the third corpse this ti, it would not be through seeking externally, but by looking inward.
Primordial World, Heavenly Realm, Sun Star, Celestial Heaven Star Formation, Primordial Heavenly Dao, all belong to the external.
Whereas the laws he is now pondering, the path he is pursuing, and all his tasks, are all internal.
This ti, it is once again a mont to ascertain his inner self, which is also the key he feels to cutting off the third corpse.
He instinctively opened his eyes, but his gaze was unfocused, appearing quite at a loss.
Seeing his condition, Di Jun’s expression remained unchanged.
Cultivation is not a smooth journey, and it is also fraught with many dangers.
Even a single misstep can place oneself in peril.
Like the previous Six-Eared Macaque, who relied on his talents to learn many techniques but was unable to integrate them.
Even reaching the cultivation realm of a Daluo Golden Immortal, the conflicts among his various paths caused him untold suffering and could even result in regression of cultivation.
In Di Jun’s hands, cases like that of Six-Eared Macaque could still be rectified and cultivated anew.
However, for Donghuang Taiyi at this level, starting anew would be no minor difficulty.
The higher the cultivation realm, the more difficult it is to turn back.
That is why Di Jun, although appearing very calm, was ready to intervene in Donghuang Taiyi’s actions at any ti.
He could see that Donghuang Taiyi was continuously questioning his own heart.
Simultaneously, with a thought, Di Jun’s spiritual power began to spread quietly.
Although he could not perceive exactly what was in Donghuang Taiyi’s mind, he could sense the strength of Donghuang Taiyi’s spiritual power.
The gap between a Quasi-Saint and a Saint, especially in terms of spiritual power, is what Emperor Jun excels at, and achieving this was not difficult.
Once Donghuang Taiyi’s spirit wavered and his spiritual power weakened sufficiently, Di Jun would intervene directly.
Using powerful spiritual power to create an illusion for Donghuang Taiyi, slowly repairing the trauma within his spirit.
This was rely Di Jun’s thought; at this mont, in his perception, Donghuang Taiyi’s spirit was very stable and showed no shaking.
At this ti, the Donghuang Bell above Donghuang Taiyi’s head was slowly rotating, generating barriers mixed with the Space Law and Ti Law around him.
These were not controlled by Donghuang Taiyi but were instinctive protective actions of the Donghuang Bell.
Once these barriers mixed with the Space Law and Ti Law appeared, the whole palace beca distorted.
The palace didn’t collapse or was damaged, but because of this temporal-spatial chaos, different parts of the palace existed in different tis and spaces, appearing very distorted.
Not only the palace was like this, the Taiyang Fire around Donghuang Taiyi also appeared intermittent and very twisted.
Emperor Jun, located not far away, also noticed that the space and ti around the position of Donghuang Taiyi were constantly distorting.
At the sa ti, from Di Jun’s position, the image of Donghuang Taiyi was also constantly distorting.
Under these circumstances, Emperor Jun could easily discern the source causing this phenonon.
Donghuang Bell!
More accurately, Chaos Bell.
In fact, Di Jun believed that his brother Donghuang Taiyi was even more favored by the Primordial World than The Three Pure Ones.
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