Primordial: I, Dijun, Only Want to Build the Great Desolation Chapter 555: 360 Pangu God's 'Guidance

Chapter 555: Chapter 360 Pangu God’s ‘Guidance

Not only those Quasi-Saint Beings, even the Primordial Golden Immortal Beings do not understand these matters either.

Even compared to the Quasi-Saint Beings, these Primordial Golden Immortal Beings felt even more sorrow.

Because they can be counted as one of the oldest Primordial Beings.

Let’s not ntion the Cataclysm of Fierce Beasts, during that era, Daoist Ancestor Hong Jun and Demon Ancestor Luo Hou were the protagonists of that great war.

Especially the ancient forebears of species like the Dragon, Phoenix, Qilin, who had already achieved the state of Primordial Golden Immortal during the Cataclysm of Dragon and Han.

Having experienced the great wars of the three races, they were very cautious during the strife between Dao and Demon and did not participate, thus naturally they did not perish on the battlefield.

Later, the Immortal Dao beca the mainstream in Primordial, and the path of Primordial Golden Immortal beca the old path, making cultivation even more difficult.

Originally, they had despaired over the path of Primordial Golden Immortal, but Emperor Jun, who had the strength to contend with Saints, gave them hope once again.

Almost every powerful being in Primordial knew that the path Emperor Jun took was that of Primordial Golden Immortal, and it seed he had already succeeded in his cultivation.

However, they did not understand the path that Emperor Fengdu took, nor why he could beco a Saint.

Neither the Quasi-Saint Beings nor the Primordial Golden Immortal Beings could see the myriad gambits and cooperation between Emperor Fengdu and the Netherworld.

Even today’s Saints cannot fully understand this matter, let alone those beings below the level of Saints.

However, these matters have still given a trendous shock to those Quasi-Saints and Primordial Golden Immortal Beings.

Because every ti they tried to comprehend the path to sainthood, a new Saint would erge and change their perceptions.

Originally, Daoist Ancestor Hong Jun spoke of the three thods to beco a Saint: severing the Three Corpses, achieving sainthood through rit, or through Force.

The Quasi-Saint Beings thus pursued these three thods to sainthood. The way of achieving sainthood through force was the first to be abandoned, as even Daoist Ancestor Hong Jun found it difficult.

Later, Nuwa Saint beca a Saint through the rit of creating the Human Clan. The Three Pure Ones and the Western Two Saints established great teachings and gained rit, becoming Saints.

The Western Two Saints even abandoned Xuann to establish Buddhism.

The six disciples of Daoist Ancestor Hong Jun, all bearing the Hongng Purple Qi, all beca Saints through rit, even before completely severing their Three Corpses.

It can be said, none of Daoist Ancestor Hong Jun’s six disciples fully inherited the Daoist lineage of their master.

However, in Primordial, aside from Daoist Ancestor Hong Jun and Emperor Jun who walked the path of Primordial Dao, no one else managed to sever their Three Corpses.

It was only then that they truly realized how difficult it is to beco a Saint by severing the Three Corpses.

Even until this mont, the Primordial Beings are still pursuing the three paths to sainthood left by Daoist Ancestor Hong Jun, with achieving sainthood through rit being the most popular.

However, Daoist Ming He had already tried it, and this path was not simple either.

After all, we’re talking about becoming a Saint.

The mont when the ideas of the Quasi-Saint Beings truly changed was when the original five Saints wanted to preach in the Chaos at the sa ti.

It was also at that ti, they witnessed the gathering of all the Saint-level beings in Primordial.

Nuwa Saint, Taiching Daoist Heavenly Venerate, Yuqing Primordial Heavenly Venerate, Shangqing Lingbao Venerate, Zhun Ti Buddha Mother, Amitabha Buddha Jieyin Saint.

These six were the Saints they were familiar with.

From receiving Hongng Purple Qi and becoming the disciples of Daoist Ancestor Hong Jun, to their ascension as Saints, they had always been the focus of the entire Primordial Beings.

Of course, there was also Daoist Hong Yun who also received attention, but he appeared in Primordial very rarely at the ti.

What truly surprised them were the other two Saint-level beings, Demon Ancestor Luo Hou and Emperor Jun.

They could still understand Demon Ancestor Luo Hou, after all, he was once a being capable of contending and matching Daoist Ancestor Hong Jun.

But for Emperor Jun to reach the level of a Saint on the path of Primordial Dao was astonishing.

The following preaching beca dominated by debates between Demon Ancestor Luo Hou and Emperor Jun, with the other six familiar Saints becoming re supporting roles.

It was in such circumstances that they finally realized that reaching the level of a Saint did not necessarily require following the paths of cultivation laid out by Daoist Ancestor Hong Jun.

However, they were also aware that before becoming a Saint, Emperor Jun was considered the foremost among beings under Daoist Ancestor Hong Jun.

They admitted their inferiority to Emperor Jun, but this did not hinder them from exploring new thods to beco Saints.

Yet, up to this point, they still had not explored one successfully.

Later, when Houtu Ancestor Witch transford into Lady Ping Xin and beca a Saint, they understood.

After all, her rit was so imnse, and although she did not possess Hongng Purple Qi, she ultimately confird the path of achieving sainthood through rit.

As for the current Emperor Fengdu, they could not understand.

They had also attempted to forge a path, indeed acquiring so rit.

Emperor Fengdu achieved more rit than they did, after all, the path he forged was much broader, more systematic, and more beneficial to living beings.

But in their understanding, these rits alone were not enough to achieve sainthood.

Yet, Emperor Fengdu truly beca a Saint, which was incomprehensible to them with their long and ancient cultivation experience.

What these Quasi-Saint Beings and Primordial Golden Immortal Beings found hardest to accept was that Emperor Fengdu seed to have not appeared in Primordial for long before he beca a Saint.