Emperor Jun’s eyes shimred with golden light as he gazed upon the manifold laws surrounding Emperor Fengdu in the Netherworld Great World.
The Daoist charm around Emperor Fengdu continually revealed itself, resonating with the nurous laws within the Netherworld Great World.
As massive amounts of rit poured into the Netherworld Great World, Emperor Fengdu felt an ever-closer affinity with this world.
Even though he had beco the second Saint in Earthly Hell, he could still sense this intimate bond.
It seed as if he were being coaxed fully into harmonizing with the laws of the Netherworld.
For such a sensation, Emperor Jun was no stranger; in fact, he could even be considered experienced.
Emperor Jun once listened to the sermons of the Yin Yang Ancestor, Dian Dao Ancestor, Qian Kun Ancestor, and Hong Jun Daoist Ancestor, and during that sermon, he achieved the breakthrough to the realm of a Daluo Golden Immortal.
And it was during that ti that, due to his exceptional perceptiveness, he was directly drawn to the Heavenly Dao and nearly transford into the Dao itself, rging into the Heavenly Dao.
To transform into the Dao, to rge with the Dao—these are two different scenarios.
Hong Jun Daoist Ancestor rged with the Dao, yet he maintained his self and even sought to free himself from the Heavenly Dao.
However, to transform into the Dao is to truly lose oneself, to beco a part of the Heavenly Dao.
This was the first ti Emperor Jun truly felt the vastness and the enthralling nature of the Heavenly Dao.
Thereafter, Emperor Jun felt the myriad laws, causal connections, and entangled destinies of the Heavenly Realm.
At the beginning, Emperor Jun chose to resist these, but gradually, he started to accept and contest them in parallel, until now, when he had complete control over the entire Heavenly Realm.
Thus, Emperor Fengdu, now sharing a part of Emperor Jun’s consciousness, harbored no trace of panic; his deanor serene, allowing the embrace of surrounding laws to beco intertwined with himself.
The situation of Emperor Fengdu now is quite different from that of Emperor Jun in the past.
Originally, Emperor Jun was the fated one of the Heavenly Realm, confronting head-on the various laws and the tangled causal destinies.
However, the one fated by the Netherworld now is not Emperor Fengdu, but rather Lady Ping Xin, Master of Reincarnation.
Regarding Emperor Fengdu, it was through his own intuition, the recognition of the Netherworld, and the consent of Lady Ping Xin that he gained authority over Feng Du.
The subsequent creation of the Ghost Path for the myriad spirits of Hell was but a stroke of insight under the empathy with the Netherworld.
It was a path jointly deduced by his origin, Emperor Jun, and then materialized within the Netherworld and the Heavenly Dao.
Afterward, his preaching in the Netherworld was to accumulate montum for himself, and under various conditions, he finally beca the second Saint within Hell.
And when Emperor Jun had confronted these matters, he had yet to beco a Dao, to possess the strength of a Saint.
Now, as Emperor Fengdu faces the tangle of laws, destiny, and causality, he has already beco a Saint.
Therefore, the pressure Emperor Fengdu faces is much less than what Emperor Jun faced back then.
Moreover, Emperor Fengdu’s deification was not ordinary; it differed sowhat from Lady Ping Xin and the other six Saints.
The six Saints need not be elaborated upon, as they attained the status of Heavenly Dao Saints through the Hongng Purple Qi and ample rit.
They draw near to the Heavenly Dao, comprehend it, and their strength rapidly advances as they hasten to close the gap with Demon Ancestor Luo Hou.
Lady Ping Xin, because she transford into the cycle of reincarnation, received boundless rit from the Heavenly Dao.
With enlightennt in her heart, echoes of the Daoist Ancestor Hong Jun’s teachings at the Purple Cloud Palace reverberating in her mind, she stepped onto the Immortal Dao.
In the end, with the help of Heavenly Dao rit, coupled with her status as the fated one of the Netherworld, she could claim the fruit of the Netherworld’s order, achieving to be the first Saint of Hell.
As for Emperor Fengdu, his case is different; his relationship with the Netherworld is more like a mutual cooperation and complent.
Emperor Fengdu needed the Netherworld to accommodate his Saintly fruit, whereas the Netherworld needed his path of the Ghost Path to perfect itself.
After all, this Ghost Path was jointly deduced by Emperor Fengdu and his origin, Emperor Jun, assuring an untroubled path for Saints without the need to comprehend the Netherworld’s laws.
Therefore, when Emperor Fengdu beca a Saint, it was the Ghost Path in the Netherworld that found its position, rather than Emperor Fengdu comprehending the related laws.
To achieve this, Heavenly Dao rit also played a very important role.
With the foundation of Emperor Jun, Emperor Fengdu naturally understood that the Netherworld at that ti couldn’t accommodate a second Saint.
Thus, the Heavenly Dao rit he contributed for opening the Ghost Path to the Netherworld Great World was not simply an offering.
In his empathetic interaction with the Netherworld, he guided the Netherworld Great World to consu massive amounts of Heavenly Dao rit to promote the growth of the Ghost Path.
The evolution of the Netherworld itself, the propelling effect of Heavenly Dao rit, and the deductive foundations of the path established by Emperor Fengdu and Emperor Jun.
Through the effect of these three, the Ghost Path capable of accommodating the Saintly fruit was evolved.
This, Lady Ping Xin, as the Lord of Hell, naturally sensed the rapid evolution of the Ghost Path.
She naturally knew how important this Ghost Path was for Emperor Fengdu and would naturally not stop it.
Even the Netherworld’s own evolution was due to Lady Ping Xin’s efforts.
As Emperor Fengdu beca the second Saint of Earthly Hell, Emperor Jun’s eyes brimd with golden light, and all the variegated aspects of the Netherworld unfolded before his gaze.
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