Chapter 529: Chapter 347: Between Gains and Losses
At the sa ti, the past within the Primordial was displayed one by one before his eyes, the most crucial of which was arguably the ti at the beginning of creation.
He himself supported the entire Primordial Heaven and Earth and transford into all things, his spine becoming a heavenly pillar in the Primordial, still sustaining the entire Primordial World.
It was only recently that the Four Symbols Sky Pillars took over the duty of supporting the sky, alleviating the pressure of Buzhou Mountain.
This strand of consciousness from Pangu God saw his own body perish and transform into all beings of Primordial, feeling no fluctuation in his heart.
In the past spaceti, it was ti for Pangu God to create the Primordial World, and the scene before him was his own future.
Yet, Pangu God’s heart didn’t waver, as if the body that would transform into all beings in the future wasn’t his own.
For this strand of consciousness from Pangu God, there was hardly any secret in the Primordial.
The Pangu Hall, even capable of obscuring the Primordial Heavenly Dao, Hong Jun could not find this place.
Yet in the eyes of Pangu’s consciousness, a re glance was enough to discern it.
Even due to the attraction of auras, the first thing Pangu God noticed were the remnants left by the perished Pangu.
After a long ti, Pangu God no longer looked towards the Primordial World.
Instead, his gaze fell upon those saintly beings within Chaos.
These beings were the highest in cultivation realm within Primordial, even seen as the managers of Primordial.
Pangu God’s gaze first fell upon The Three Pure Ones: Taiching Laozi, Yuqing Yuanshi, and Shang Qing Tong Tian.
The Fierce Beasts Calamity, Dragon-Han Calamity, and Three Clans Calamity — these were unspeakable and very distant from The Three Pure Ones.
Ever since the birth of The Three Pure Ones, other than establishing major teachings and educating the Primordial Beings, they barely made any other contributions.
Even in this battle with the Witch Clan, Taiching Saint, being a saint, actually took action himself.
Pangu God just looked at them emotionlessly and shifted his gaze away.
Although rely this, whether it be The Three Pure Ones or other saintly beings within Chaos, all felt Pangu God’s disappointnt with the Three Pure Ones.
The Three Pure Ones claid to be the true lineage of Pangu, but their contributions to the Primordial were far less than the status they currently held.
Seeing Pangu God act this way, The Three Pure Ones looked exceedingly displeased.
Not gaining the approval of Pangu God ant that the identity of The Three Pure Ones as the true lineage of Pangu henceforth beca invalid among these saints.
Even, this identity might just turn them into a joke.
Pangu lineage?
Pangu God himself doesn’t approve, what kind of Pangu lineage is this?
Taiching Laozi, Yuqing Yuanshi, and Shang Qing Tong Tian even thought about how this matter spreading throughout the Primordial could diminish their dignity.
They were indeed saints, but there were not only three saints in the Primordial.
Then Zhunti Saint and Jieyin Saint ca into Pangu God’s view, and Pangu God nodded to these two saints.
The Spirit Vein in the Western Primordial shattered, the actions of Jieyin Saint and Zhunti Saint might not have been appropriate.
Yet, the two indeed possessed great determination, continuously repairing the land veins of the Western Primordial, allowing the Spiritual Energy there to rise again gradually.
This was also why Pangu God approved of them.
Upon receiving the approval from Pangu God, Jieyin Saint and Zhunti Saint felt all their efforts were worthwhile.
This was the creator of the Primordial World, gaining his approval was such an honor.
Instantly, a kind of enlightennt erged in the minds of the two saints, as if they understood the future path of Buddhism.
rit was key to Buddhism!
In an instant, they understood what was implied; this was a gift from Pangu God.
Zhunti Saint and Jieyin Saint were excited, and imdiately bowed deeply to Pangu God.
Pangu God accepted it calmly, actually, the future path of Buddhism was already in their minds, but they had not yet had the chance to sort it out.
Now, Pangu God rely helped sort it out ahead of ti for them, saving them so ti.
Then Pangu God’s gaze moved to Nuwa Saint.
Creating humans?
Pangu God understood why she could beco a saint, but the Human Clan was favored by Heavenly Dao, not particularly by Pangu God.
His approval for her contribution to Primordial was more about her refining the Four Symbols Pillars.
Pangu God also guided her cultivation.
Nuwa Saint also bowed in response.
Pangu God’s gaze continued to move, resting on Demon Ancestor Luo Hou, and stayed there for a longer ti.
Possessing the mories of Chaos Demon Gods, Luo Hou felt fear in his heart, although he was trying his best to suppress this emotion, it still influenced him.
The various deeds of Demon Ancestor Luo Hou passed through Pangu God’s mind, and his faults were not minor.
The earlier ergence of the Dragon-Han Calamity had much to do with the crucial role played by Demon Ancestor Luo Hou.
Thus, the damages Dragon, Phoenix, Qilin caused to the Primordial also naturally involved Luo Hou.
However, Demon Ancestor Luo Hou did not directly act, and in the judgnt of Heavenly Dao, it naturally had nothing to do with him.
Yet, having witnessed the past events, Pangu God naturally understood the reasons.
Moreover, there was the Dao-Demon struggle, Luo Hou’s battle with those four ancestors ultimately caused the Western Primordial Spirit Vein to shatter.
This turned a place that was almost similar to the Eastern Primordial into a barren land.
Reviews
All reviews (0)