Chapter 352: Chapter 258 Heavenly Dao Takes Over_2
Nuwa Saint, Emperor Jun, and Demon Ancestor Luo Hou, their expressions solemn, surveyed the laws derived from the Five Directions World.
In Emperor Jun’s body, the Law Golden Wheel kept rotating, deriving laws that matched and reflected the Five Directions World, forming the most suitable laws for Emperor Jun to control.
For a ti, apart from the surging of Chaos Qi, tranquility had settled within Chaos.
As ti passed, the laws of this world gradually perfected and aligned with the paths taken by the five Saints.
All beings present at the event reaped abundant rewards, and this was not only an imdiate enhancent; their observations and thoughts at this mont were also their accumulated wisdom, laying a foundation for their future.
Suddenly, a majestic pressure erged.
The authority of Heavenly Dao.
Whether they were Daluo Golden Immortal beings, Quasi-Saint beings, or beings at the level of Saints, this thought arose in their hearts.
For this, no one was surprised, as they had all witnessed it when Nuwa first created the world.
Under everyone’s perception, the Heavenly Dao’s pressure spread across the five worlds, and laws spontaneously appeared, rapidly deriving.
With the support of Primordial Heavenly Dao of the entire Primordial World, the speed of law derivation far exceeded the initial law generation of these five worlds.
Soon, these Heavenly Dao Laws beca the core of these five small worlds, attracting the original laws of the small worlds and integrating them into the Heavenly Dao Laws.
As expected, these five small worlds were taken over by the Primordial Heavenly Dao, becoming part of the Primordial World, continuously drawing and transforming Chaos Qi to replenish the Origin of the Primordial World.
Like Nuwa Saint, The Three Pure Ones and the two from the West knew of this and calmly watched their own created small worlds being managed by the Primordial Heavenly Dao.
Although they still had control over the worlds, the highest authority lay within the Primordial Heavenly Dao.
With the support of Primordial Heavenly Dao, the laws of the five small worlds quickly perfected and then concealed themselves within the worlds.
For a ti, many beings in Chaos felt a sense of poignant loss, yet they understood that such opportunities were not under their control.
Moreover, with the creation of the world complete, there was the preaching by the Saints for three thousand years—what a grand occasion it was with five Saints preaching simultaneously.
That was indeed the main point of their excursion into Chaos.
However, this was the situation for Daluo Golden Immortals and Quasi-Saint beings, not for beings at the level of Saints.
For the six Saints, as well as beings of equivalent stature like Emperor Jun and Demon Ancestor Luo Hou, even though these five small worlds had the support of Heavenly Dao and the laws derived rapidly, they could fully comprehend all these laws.
Even with the support of Heavenly Dao, these were still just five small worlds after all.
However, what they comprehended varied; using these five small worlds as a reference, they derived their own paths. Anything not aligning with their paths was resolutely discarded without hesitation.
Saints?
They were at that level and didn’t hold excessive reverence.
If one were to discuss gains, Emperor Jun’s gains were the greatest.
One reason was among all beings at the level of Saints, Emperor Jun’s talent and comprehension were the best.
Another reason was that Emperor Jun’s path was to govern all laws, embracing all phenona.
Unlike the poignant loss felt by other beings, life forms at the level of Saints, like Emperor Jun, remained calm.
As the laws in the small worlds concealed themselves, barriers of the five small worlds were rapidly forming, isolating Chaos Qi outside the worlds.
Before the Heavenly Dao took control of these five small worlds, progress in forming the worlds might have varied. However, once overseen by Heavenly Dao, the progress of these five small worlds harmonized.
After a long ti, the world barriers completely ford, thoroughly isolating Chaos Qi outside.
The supporting Heaven and Earth Xuanhuang Linglong Treasure Tower gradually shrank, turning into a stream of mysterious yellow light, and entered into Taiching Laozi’s body.
Yuqing Yuanshi also ceased to wave the Pangu Banner, and the Chaos Qi that was originally under his control left the vicinity of the small worlds, flowing into the Pangu Banner.
With a thought from Daoist Shangqing Tong Tian, the previously covering Slaying Immortal Sword Formation ceased operation, and the Slaying Immortal Sword, Immortal Extinguishing Sword, Entrapping Immortal Sword, and Slaughter Immortal Sword each entered into Tong Tian’s body.
The originally scattered four types of sword energies, still slaughtering Chaos Qi, soon found themselves surrounded by Chaos Qi due to the absence of a source.
These four types of sword energies fought valiantly until the very end, advancing but not retreating, until they dissipated completely.
Zhun Ti, the Buddha Mother, stirred in spirit, and the Seven Treasures Miao Tree rose from the ground, shrinking gradually, detaching from the Small World, and settled into her hand.
With a wave of the hand from Amitabha Buddha, the Mysterious Yellow Qi spreading within the world instantly surged back, returning to the Twelve-Grade rit Golden Lotus.
The five Saints watched the newly ford Small World before them and began their own modifications, just as Nuwa Saint once did.
Nuwa was the first being in the Primordial Heaven and Earth to beco a Saint through the use of Hongng Purple Qi, her nurous actions serving as references for those who ca after.
Under this notion, the worlds of the five Saints were rapidly changing.
The world of Tai Ching Laozi gradually transford into a Daoist School, with flat jade stones and no other constructions.
Yet, such a plain place was perated with a profound aura.
Stepping into it, a yellow cushion appeared in the center of the Daoist School.
He walked towards the cushion step by step, sitting cross-legged upon it.
The world of Yuqing Yuanshi beca a palace, just like the world created by Nuwa, but Yuanshi’s palace was significantly more splendid and imposing, conveying a sense of strictness, as if displaying two words everywhere.
Regulations.
With a step forward, Yuqing Yuanshi landed in the central grand hall, sitting imposingly within it.
The world of Shangqing Tong Tian was also a Daoist School, however, compared to the Daoist School of Tai Ching Laozi, Tong Tian’s was much richer.
There were mountains, waters, islands, etc., arranged randomly and irregularly, quite casual.
All of which also revealed two words.
Freedom.
Daoist Shangqing stepped forward, entered the world, and casually chose an island to sit cross-legged on.
However, being a Saint, wherever he was in the Small World, that place beca the core of the Small World.
Thus, to the beings outside, his location could be seen at a glance.
The worlds of Daoists Zhun Ti and Jie Yin were also changing, but as they changed, they were also moving continuously.
Two worlds were rapidly approaching, their barriers touching and rging, combining into a single world.
Daoist Zhun Ti and Jie Yin exchanged glances, their joint world was rapidly transforming into a very familiar place.
Mount Suru.
This is a very important place within the Primordial, also the place that nurtured them, where they cultivated and grew, and also where they continuously labored.
Shortly after their birth, they began organizing the ley lines of Mount Suru, which was never halted.
Originally, Mount Suru could rival Kunlun Mountain, but now, even after their ceaseless efforts, there is still a significant gap compared to Kunlun Mountain.
They never gave up understanding their mission since their birth.
After becoming Saints and issuing forty-eight great vows, they further enlightened to their destiny.
Their fate has beco inseparably linked with the Western Primordial.
Demon Ancestor Luo Hou, observing the worlds of Daoist Zhun Ti and Daoist Jie Yin becoming Mount Suru, his expression remained calm, but his heart was incredibly conflicted.
Mount Suru, now not only the Daoist School of Daoist Zhun Ti and Daoist Jie Yin but also his.
But now this Daoist School no longer belonged to him.
No, it should be said that he voluntarily gave up Mount Suru.
Although he had considered Mount Suru when drawing the ley lines and did not draw the Spirit Vein of Mount Suru but gathered the Spirit Veins from other places.
However, when the Western Spirit Veins were destroyed, how could Mount Suru, the chief among the Western Primordial Spirit Veins, remain intact?
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