Chapter 321: Chapter 243 Taiching Laozi’s Actions
The establishnt of the Asura Clan, for Daoist Ming He, brought not only rit but also good fortune.
To this, Daoist Ming He also found so comfort in his heart.
Daoist Ming He took extra care of the Asura Clan, passing on the techniques of cultivation.
However, as ti went by, Daoist Ming He discovered a fatal flaw in the Asura Clan.
That is, the Asura cannot reproduce on their own like the life nurtured by Heaven and Earth or the Human Clan.
It is not because the life of the Asura Clan has high cultivation, which leads to difficulties in reproduction, but rather a congenital defect.
The Asura Clan, engaging in the creation of male and female yin and yang, can conceive a fetus, but this fetus is stillborn.
The conceived fetus cannot, like other beings, exhibit spirituality or initiate the breath of life.
For this, Daoist Ming He also thought of a thod.
He rembered how the initial three thousand mbers of the Asura were born—having their spirituality awakened by endlessly being washed by the Boundless Blood Sea.
Thus, Daoist Ming He placed those stillborns in the Blood Sea, intending to cultivate their souls with it.
The approach of Daoist Ming He wasn’t without effect, only that it was too slow.
A stillbirth is, after all, a dead object.
To make a dead object develop spirituality ans that it requires vast amounts of energy and endless ti.
This situation greatly differs from the original creation of the Asura Clan by Daoist Ming He.
Three thousand blood clots turned into three thousand lives of the Asura Clan, which inherently possessed strong vitality and only needed to awaken their spirituality.
To awaken spirituality in living beings is much simpler than awakening it in dead objects.
This ans that even if Daoist Ming He creates new mbers of the Asura Clan, it is simpler than giving life to these stillbirths.
Compared to the Human Clan created by Nuwa Saint, Daoist Ming He understood why he could not beco a Saint or even sever the Three Corpses.
It is not just about the difference in Hongng Purple Qi.
The Way of Creation?
Daoist Ming He knew that his thod of creation could not compare to Nuwa, yet he didn’t expect such a fatal flaw.
Moreover, having an innate nature of slaughter, Daoist Ming He’s understanding of the Way of Creation inevitably had nurous flaws, which was expected.
Feeling the good fortune brought by the Asura Clan, Daoist Ming He could not completely abandon them.
Therefore, whenever the number of beings in the Asura Clan decreases to a certain extent, Daoist Ming He would create new mbers of the Asura Clan in the Blood Sea.
However, rely relying on Daoist Ming He’s creation, the Asura Clan could not truly thrive.
After all, Daoist Ming He created the Asura Clan to increase his own good fortune, facilitating his cultivation.
If creating the Asura hinders his cultivation, then it would be putting the cart before the horse.
Although the Asura Clan lives in the Blood Sea, it does not an absolute safety for them.
The biggest threat is none other than Mosquito Daoist, who also originated from the Blood Sea.
For Mosquito Daoist, these beings of the Asura Clan, condensed from the essence in the Blood Sea, are heavenly materials and earthly treasures that are greatly nourishing.
This made Daoist Ming He, who already held animosity towards Mosquito Daoist, even more eager to seize him and annihilate his existence.
Unfortunately, Mosquito Daoist is always very cautious in his actions, giving no opportunities to Daoist Ming He.
While Daoist Ming He focused on the Asura Clan and Mosquito Daoist, the situation in the Primordial World was also quietly changing.
With a Saint presiding over the Demon Clan, the beings in the Primordial revered the Demon Clan even more.
Under Emperor Jun’s restraint, the Demon Clan had been in the Primordial Starry Sky and the Heavenly Realm, not intervening in the affairs of the Primordial Continent.
However, one thing that caught Emperor Jun’s attention was that on the Demon Na List, there were now appearances of individuals from the Human Clan.
This represented that so beings from the Human Clan had passed the Spiritual Illusion Realm assessnt personally set by Emperor Jun and successfully joined the Demon Clan.
Although this caught Emperor Jun’s attention, it did not surprise him.
After all, the number of beings in the Human Clan was rapidly increasing and with various thoughts erging, it was not strange for them to want to join the Demon Clan.
Moreover, the thod of the Spiritual Illusion Realm assessnt was personally handed over to the three ancestors of the Human Clan by Emperor Jun.
It now appears that the three ancestors of the Human Clan had already made a decision.
In fact, this matter was not sothing that the three ancestors of the Human Clan could control or decide.
The three ancestors did not pass on the thod of the Demon Clan’s Spiritual Illusion Realm assessnt taught by Emperor Jun to the Human Clan.
After all, after discussing the matter originally ntioned by Emperor Jun, they decided to seal this technique.
But when the barrier of three thousand years disappeared, and the Human Clan fully integrated into the Primordial World, the assessnt of the Demon Clan’s Spiritual Illusion Realm was no longer
restricted by the three ancestors.
After all, this technique had already been spread throughout the entire Primordial World by the Demon Clan, intended to supplent the number of beings in the Demon Clan.
Although Emperor Jun noticed these beings from the Human Clan, he did not give them any special attention, treating them like ordinary mbers of the Demon Clan.
Moreover, because these beings from the Human Clan practiced the Dharma Manifestation Skill and rged with the dharma form, they were actually no different from other beings of the Demon Clan.
Despite the Demon Clan not intervening in the various affairs of the Primordial Continent, the conflict between the Witch Clan and the Immortal Court remained deep.
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