Su Hao returned to the quiet room, entered the pinball space to check so information, and then ca out, sitting cross-legged, starting to cultivate the Spiritual Mind of the Nascent Soul Realm.
The cultivation of Spiritual Mind is very different from the cultivation of Recognition Mind. The biggest difference lies in imrsing Recognition Mind in the vast spiritual power within the body, to find the elusive Innate Yin-Yang Spiritual Root of the spiritual power. Once the Innate Yin-Yang Spiritual Root is found, Recognition Mind naturally rges with the spiritual power, becoming indistinguishable, achieving Spiritual Mind.
Its also sothing that can only be understood but not explained. Once you understand it, you understand it. If you cant find it, then its just a stop at the Golden Core stage, with no chance of reaching the Nascent Soul Grand Dao.
For this, Su Hao complained: I estimate that even those cultivators who have integrated their Nascent Souls cant clearly explain what the Innate Yin-Yang Spiritual Root is. Based on its characteristics, lets temporarily call it sothing that seems plausible.
Following the instructions in the book, Su Hao practiced for ten days without any gain, and finally stopped the aningless cultivation. Su Hao understood that if he couldnt find the key point of Spiritual Mind, then his efforts would be in vain, and if he found it, achieving Spiritual Mind would be just a matter of ti.
Should I go ask Feng Qianye? Su Hao thought about a way to solve it, but quickly shook his head to dismiss this impractical idea.
If he went to ask why he hadnt found the Innate Yin-Yang Spiritual Root after just ten days of cultivation, he would probably be considered a lunatic by Feng Qianye!
The answer he would get without guessing would surely be: Dont be impatient, search quietly for a few more years, and if it doesnt work, then co and ask.
Who asures cultivation progress in units of ten days?
When has anyone practiced for just ten days and then co out asking why they havent succeeded yet?
As Su Hao pondered, his eyes suddenly brightened: Didnt I kill two Nascent Soul cultivators before? Although their heads exploded, their bodies were preserved. I can study the differences in the body structure of Nascent Soul cultivators!
Thinking of this, Su Hao imdiately took action, his figure fading and disappearing, teleporting to another laboratory.
Here, many corpses were preserved. Over the years, Su Hao had collected them after killing them, all soaked in a special preservative liquid by Yashan.
Su Hao arrived in front of the two headless bodies of Nascent Soul cultivators, placed his hand on the crystal jar, and poured his blood qi in, once again recording the current state of this body into the pinball space.
Then his consciousness entered the pinball space, retrieving the just recorded information and the information from just before death at the sa ti.
After observing for a mont, Su Hao had a preliminary research idea.
These two bodies have been dead for almost two years. The spiritual power inside the bodies has almost dissipated with ti, and the preservative made by Yashan has played so role in keeping the bodies basically intact, but it seems they wont last much longer!
When Su Hao approached just now, he still slled a hint of a special rotten sll.
I only need to use the body data from just before death and the body data after the dissipation of spiritual power to make a comprehensive comparison. I can quickly compare the transformation status of spiritual power on the bodies of Nascent Soul cultivators. Then, according to the direction of Nascent Soul techniques, speculate on the parts where spiritual power has transford, eliminate them, and what remains may very likely be the influence of Spiritual Mind on the body.
Su Hao spoke slowly, his tone firm: By continuously trying and eliminating, we can always find where the key point of cultivating Spiritual Mind lies.
Su Hao quickly opened the experintal design form and began to design the experintal plan for this experint.
The idea was simple: enurate the thods to be used one by one, and list the corresponding possible results for each.
It all boils down to questions like If then Suppose then When then and so on.
Then, he started to do control experints, systematically verifying and eliminating each hypothesis listed until he found the desired result.
Of course, the premise was that the experintal plan was based on actual circumstances, designed reasonably, logically rigorous, and able to derive a final conclusion.
If the experintal plan was unreliable from the start, no matter how many experints he did, he wouldnt be able to reach the correct conclusion.
Su Hao had suffered a lot from this aspect and wasted quite a bit of ti because of it.
Soon, Su Hao completed the experintal design and carefully reviewed the plan again from the beginning, making a few modifications to fix any loopholes. After repeatedly checking it over to ensure there were no flaws, Su Hao began to take action.
The experint was divided into two steps:
The first step was to speculate on the changes to the body caused by cultivation in the Nascent Soul Realm based on the description of the Wind ridian Nascent Soul technique, combined with the bodies of two Nascent Soul Realm cultivators.
The second step was to use his own experintation to explore bit by bit, attempting to find the key point of cultivating Spiritual Mind.
Using experints to replace ditation and cultivation not only increased efficiency by tenfold or even a hundredfold, but also provided purposeful and directed exploration.
One thod involved purposeful and directed experints in search of the Innate Yin-Yang Spiritual Root, while the other involved randomly trying to ditate based on the experiences passed down by ancestors, relying solely on luck to stumble upon the key point.
These two thods were not even on the sa level, and they were incomparable!
In other words, even if Su Haos experints failed, they were still better than blindly relying on luck!
Because he never believed in luck!
In his view, luck was actually a form of probability and should also be approached scientifically.
As Su Hao continued to attempt to refine the experintal steps, ti gradually passed by unnoticed, and before he knew it, a month had gone by.
On this day, Su Hao once again attempted another possibility of the Innate Yin-Yang Spiritual Root.
This was his attempt after eliminating over sixty possibilities. There were still many possibilities left, but Su Hao had a premonition that the answer to Spiritual Mind was about to be revealed.
Su Hao concentrated his mind, sat cross-legged, and his spiritual power surged out again, guiding the spiritual power to his arm, gradually perating the brachial plexus nerves, along the dian nerve, ulnar nerve, and inner cutaneous nerve, spreading downwards until the fingertips.
First ca a severe pain that shot straight to his forehead along the nerves, as if being chopped by thousands of blunt knives. Then the entire arm beca numb, losing sensation!
Yes, what Su Hao was trying this ti was to attempt to combine spiritual power with the major nerves, to see if the nerves were the key to the Innate Yin-Yang Spiritual Root.
He was very certain that the so-called Innate Yin-Yang Spiritual Root was not the human bodys nerves.
However, the nerves might be the key for Su Hao to find the so-called Innate Yin-Yang Spiritual Root.
When Su Haos spiritual power filled the nerves of his entire arm, he had a very strange feelinghis nerve perception and spiritual power rged into one in his consciousness!
This fusion wasnt about the nerves and spiritual power rging together, but rather, the spiritual power imrsed in the nerves and his ntal power achieved a special resonance.
At that mont, a bright light flashed in Su Haos mind.
He seed to have found the answer!
What cultivators called the Innate Yin-Yang Spiritual Root didnt actually exist as a physical substance. It represented a state, a state where ntal power and spiritual power were synchronized and resonated!
When ntal power and spiritual power reached a certain special resonance, the so-called Spiritual Mind naturally ford!
And when all the spiritual power in the body synchronized with ntal power, Spiritual Mind would be completely cultivated. At that point, one could proceed to the next step of Spiritual Techniques cultivation.
As for ntal power, it was closely related to the brain and the nervous system spread throughout the body, making it difficult to distinguish between them. To a certain extent, ntal power could represent spiritual power. When Su Hao filled his arm nerves with spiritual power, the nerves ca into intimate contact with the spiritual power, achieving physical synchronization. This made Su Hao understand what Spiritual Mind ant!
Now Su Hao understood the essence of Spiritual Mind, and he was not far from cultivating it.
Su Hao slowly withdrew the spiritual power from his arm and then noticed two problems.
After withdrawing the spiritual power, the synchronization between this part of spiritual power and ntal power is gradually weakening. In just five minutes, it has completely returned to normal! Moreover, after the cancellation of spiritual power, the nerves in the left arm suffered so damage, resulting in significant loss of sensation. If it were an ordinary person, it would probably be difficult to recover!
However, Su Hao was not an ordinary person. He only saw the Golden Armant on his left arm surging, and in the blink of an eye, all the nerve damage in his arm was completely repaired.
The regeneration ability of the Child of Fate to so extent, was ridiculously strong.
The nerve damage is not a big problem, but the key now is how to solidify this synchronization and gradually spread it to all spiritual powers, completing the cultivation of Spiritual Mind!
Perhaps, this was no longer just cultivation
Su Haos brain worked, pondering over the key issue: should spiritual power match ntal power, or should ntal power match spiritual power, and how to achieve it!
In the instant the problem arose, Su Hao already had the answer!
Wasnt it obvious?
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