Chapter 1019: Chapter 23: The Sect Hierarch’s Considerations
The Six Dragons Sect Leader, Xiang Shan, fell into deep contemplation.
Protector Ti’s Inner Strength had reached the level of the First Heavenly Layer, surpassing the minimum standard. As an external strength enthusiast, his electronic warfare skills were sufficient at a peer level. The expansion of the Soth Divine Realm was connected by him to the Innate Operating System of “physical movents.”
He could command actions as if organizing language, and interpret others’ intentions in their actions as if decoding speech.
However…
Humans always find it difficult to avoid information distortion brought about by “misinterpretation.”
The thod of “interpretation” itself is a kind of “recreation” infused with one’s own biases.
In the eyes of the Six Dragons Sect Leader, Protector Ti might have been dragged along by a certain kitsch-like psychology and provoked into obsession.
Xiang Shan lowered his head. A singer who beca famous in the late twenties and early thirties ascended the stage to present a song to the audience.
The nature of it was similar to a cheerleading routine during the intermission of a typical boxing match.
Only the perforr’s presence carried slightly more weight.
Of course, there were also traditional cheerleading routines. In addition, there were various local idols and folk art groups from around the world. Generally, those who perford these acts were “perforrs from the next challenger’s hotown.”
In the following days, there would also be “exhibition matches” made up of eliminated participants, serving as preliminary matches.
The formats and gimmicks were fully exaggerated.
The star from the ocean was now singing one of the songs composed for the Number One Martial Arts Tournant.
This song had a high pitch, giving the most direct impression of “excitent.” It was one of the support songs for Lu Xuanyu.
The famous chorus gradually reached its climax. Xiang Shan crossed his arms, rubbing his elbows, weighing the pros and cons in his mind.
Firstly, he considered whether doing so would contradict the doctrine or the ethics within the sect.
For an organization, “principles” are quite important. Sotis, once a crack appears, a huge hole might appear on the wall. Whether it’s “going towards the future through this hole” or “rules collapsing from this hole,” no one can say for certain.
At the sa ti, attention must be paid to fairness.
Xiang Shan also searched through the increasingly vast blockchain “Midrash,” carefully reviewing his past exegeses and decisions to see if there were any conflicts with current cases.
Of course, Xiang Shan was unwilling to exhaust his mind to create a set of absolutely strict and absolutely correct rules all at once. For him, as long as the basic doctrine was sowhat clear, the sect’s rules had a basic outline, and they were functional, that was good enough.
He was accustod to getting projects underway before refining them.
However, religious activities differ completely from the social activities Xiang Shan, the Martial Ancestor, had conducted in the past. The requirents for “constructed entities” and “imagined entities” were indeed high and unique.
Thus, Xiang Shan had to patch things up in practice, incorporating various cases he analyzed during exegesis as “precedents” into the rules.
It is well known that case law—court judgnts serving as precedents for future cases—has the advantage of adapting to practice and flexibly addressing new problems. Under the case law system, the legal rules in a decision not only apply to that case but often serve as precedents for future cases within that court’s or lower courts’ jurisdiction. As long as the basic facts of the case are the sa or similar, the rules set by precedent must be applied. This is the so-called “stare decisis” principle.
However, its shortcomings lie in “patches being too large, optimization being poor, and high operational costs.”
Even in its heyday three hundred years ago, the well-resourced Federation needed to promote “plea bargaining” through “sentencing reductions for voluntary confessions” to lower the operational costs of the judicial system.
No one knew how many human flesh CPUs had to be burned.
The Six Dragons Sect Leader’s Midrash also had similar issues. If he allowed one follower to do a certain thing but not another follower, then he would lose “fairness.” For a young religious group like the Six Dragons Sect, transitioning from an early to a mature phase, this point is quite important.
The authority of the Sect Leader is also not unlimited.
Even if things could be smoothed over, additional clauses would need to be added to the Midrash, thereby increasing the cost of arbitrary decisions next ti.
The lody of the singer from more than two hundred years ago gradually rose, and Protector Ti’s heart also hung in suspense.
Finally, the Sect Leader sighed and said, “It’s not impossible. But you must first find three guarantors to prove your good relationship with Guardian Zhi, and then, after Guardian Zhi is resurrected, you must personally obtain his consent. Otherwise, Guardian Zhi has the right to reclaim this part of his mory.”
Since it is believed that those “fallen in battle” are not dead, rely temporarily absent, and that Reincarnation technology will one day bring them back…
Then their belongings need not be respected as relics.
Though Yawgmoth retained the concept of private ownership, the Six Dragons Sect advocated “public ownership.”
Regarding “personal items,” people here might not draw such clear boundaries. Borrowing soone else’s Martials Studies’ algorithm, using soone else’s equipnt, is also common in the sect.
Of course, the original owner must be notified afterward. That is a given.
Further diminishing the “worldly sense of death” also helps reinforce the Six Dragons Sect’s view on life and death.
This is positively influential to the doctrine.
And looking beyond the organization…
This also aids the “Ascension” of the Six Dragons Sect.
The phenonon of having a strong desire to assimilate others’ mories is indeed rare.
The True Personality Masks of the Martial Ancestor—those Martial Gods—are special cases.
Martial Ancestor Xiang Shan altered the world twice—he was at the vortex of historical developnt, guiding two waves of history, leaving extrely profound impressions on the entirety of human history. After that period of history, the era where Yawgmoth seized authority erged, and all history was obliterated. Martial Ancestor beca the most dazzling star of the past because the more ancient bright stars had been obscured.
Thus, he beca the sole coordinate.
And when those at the depths of the Abyss can only see this one star…
They will choose to beco this star.
Because there are no other stars.
Those who beca Martial Gods originally had the chance to leave their nas in human history under other stars.
It’s just a pity that this era only has this kind of “culture.”
And several Martial God reincarnations only added a mysterious color to this layer of culture.
Therefore, up till now, when speaking of “assimilating others’ mories with subjective intent,” it’s really only Xiang Shan.
So others perhaps have followers wanting to assimilate their mories. However, their mories are not necessarily publicized.
So people’s mory files were uploaded to the public network, but no one wants to assimilate them.
Up to now, only Xiang Shan ets both conditions.
It is precisely because of this that so Scientific Knights speculate that this “subjective intent” might be one of the necessary conditions for a True Personality Mask.
Just as a woman becos pregnant according to traditional ans, her immune system must first prepare to inhibit its attack on the fetus. For the maternal body, the existence form of the “fetus” is akin to a “parasite.” If the maternal body does not inhibit itself, the fetus would be attacked by its immune system, causing a miscarriage.
The formation of the True Personality Mask may also require the subject to actively forget their own ntal shape, abandon inherent thoughts, and escape physical and intellectual constraints, achieving “Sit and Forget” to “No Self” to rge with the target mory, eventually becoming the target.
Suppress oneself with a subjective heart.
Admittedly, what Protector Ti pursues is not to beco the True Personality Mask of Guardian Zhi.
However, by assimilating Guardian Zhi’s mory, Protector Ti allows observers to infer so rules of the mind.
Overall, this matter is beneficial to the Sect Hierarch’s grand plan.
Protector Ti was overjoyed: “Thank you for the Sect Hierarch’s grace!”
“Leave a piece of text yourself. After detaching from the mory here, Projectile Left Envoy will hand over that text to you.”
Xiang Shan waved his hand, opening a window. This is a text tool embedded in this online space. Previously, so Six Dragons Sect people, thinking themselves clever, embedded key information in text file data to retain so “information they wished to preserve” after having their mories taken away.
But for the innately powerful Six Dragons Sect Leader, such little tricks were truly laughable.
The Heavenly Chariot Left Envoy—one of the leaders of the “Envoy” group—personally ca.
The Six Dragons Sect has no ritual for “peaceful withdrawal.” If such a ritual existed, the Six Dragons Sect would not have lasted until today.
From then on, the Six Dragons Sect website has embedded this text tool.
And submitted texts are reviewed by dedicated personnel to confirm if there are traces of steganography.
However, with modern human mastery of cryptography, number theory, and various formulas, using the “steganography” approach can unwittingly result in so “possible hidden anings” even in normal texts. Therefore, the system will also automatically prompt you with warnings like “In line/row/column X at word Y, do not use **, or it will suggest ** aning.”
Of course, as a veteran mber of the Six Dragons Sect, Protector Ti knows the weight of these things. He carefully thought of the text that would make his amnesiac self absolutely convinced and then quickly input it.
Xiang Shan sighed: “As Sect Leader, I can agree with your thoughts. But, as a Church mber, I must tell you a few things.”
Protector Ti imdiately lowered his head and said, “Please instruct , Sect Leader.”
“I’ve already said, not as ‘Sect Leader’ but as ‘Church mber,'” Xiang Shan casually waved his hand, saying: “Do you know what perspective we use to access this section of mory now?”
Protector Ti shook his head, indicating he was not clear.
Xiang Shan sighed: “This perspective belongs to a pair of brothers, and they were part of the first batch of clinical surgery participants.”
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