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751: Five Nine Nine, destroy the Heavenly Demon!

751: Five Nine Nine, destroy the Heavenly Demon!

Innate spiritual treasures, each with its superb uses, are priceless treasures that money can’t buy and can only be exchanged with treasures of equal value.

Therefore, with Jiang Chen’s connections and wealth, he was able to obtain fragnts of the Pangu Axe, but couldn’t get shards of the Chaos Orb.

One is useless, the other is useful, their values naturally differ.

Over a hundred fragnts of the Pangu Axe may seem plenty.

However, the size of the Pangu Axe itself far exceeds that of the Sun Star, so even if its main body is transford into three of the opening treasures, the remainder of fragnts still counts in astonishing numbers, not less than billions!

More than a hundred shards of Pangu Axe are of little importance.

Furthermore, without the shards of the Chaos Orb, even if the Dao Mirror digests them, it can only slightly increase its power.

It’s challenging to compensate for its own defects and return to the state of Innate Treasures.

However, for Jiang Chen, these fragnts of the Pangu Axe are more than enough.

He is not using the Dao Mirror to make breakthroughs, but to buy himself ti.

For the Dao Mirror to be restored to the Innate Treasure, it is not a short-term process.

Jiang Chen’s breakthrough this ti is a spontaneous decision.

His preparations are slightly insufficient.

How could he assemble the Chaos Treasure fragnts required for Dao Mirror restoration in a short period?

Therefore, he must abandon the idea of making a breakthrough with the Dao Mirror for now and plan it for so other ti.

Above the Dao Venerable, there are Quasi-Saints.

Above the Quasi-Saints, there are Daluo Jinxian of the Primordial.

All will eventually use the Dao Mirror.

Buzz…Buzz…Buzz…

The Dao Mirror trembles, spurting out a dazzling Dao light that brushes the hundreds of Pangu Axe fragnts floating beside it, turning them into pure Origin Qi for ingestion.

A mont later, deep within the Dao Mirror, in the profound Chaos Void, the phantasmal silhouette of the Pangu Axe hovering quietly suddenly becos three points clearer.

An indescribable Dao Rhy radiates from it, pouring into Jiang Chen’s body.

In an instant, Jiang Chen’s mind is filled with nurous insights, grasping the great principles of the Pangu Dao body and the Great Tao of strength.

This is the supre Dao Rhy that the great Pangu God left on the Pangu Axe.

At this mont, as the shadow of the Pangu Axe solidifies, a part of this supre Dao Rhy reappears, reflecting back onto Jiang Chen by the Dao Mirror.

Unaccountably, an extraordinary figure towering between heaven and earth erges in Jiang Chen’s mind.

It is as imnse and vast as the whole universe, generating a feeling of unparalleled awe.

This is the projection of the great Pangu God!

From Him, Jiang Chen seemingly understands all the mysteries between heaven and earth.

Various aspects of the Great Tao correspond to his own body.

Points of radiance erge, illuminating various aspects of the Great Dao between heaven and earth.

Subconsciously, Jiang Chen aligns his body with this projection of Pangu, altering his body structure bit by bit, guiding it closer to perfection.

With each transformation of his body, Jiang Chen’s strength increases slightly, and the pressure from his surroundings correspondingly decreases.

At this mont, his body stops shrinking and once again reaches a balance with the surrounding pressure.

The Chaos World realm silently erges.

Jiang Chen imrses himself again in deep enlightennt, completely forgetting the passage of ti, and even forgetting his physical body and primal soul.

After an unknown duration, Jiang Chen suddenly awakens.

A point of undying Innate spiritual light in his forehead keeps twinkling, abruptly leaving his body, breaking free from the vortex of the Great Tao of Chaos, and heading toward the depths of the void.

This undying Innate spiritual light is the root of Jiang Chen, his Innate True Spirit.

At this mont, his True Spirit has awakened from the epiphany, but his physical body is still in the state of enlightennt, transforming towards the Pangu Dao body.

Jiang Chen needs an enormous amount of power for his breakthrough.

The Innate Origin Qi transford from the essence of the Primordial Demon Lord’s origin point is insufficient, and the power gained by the Dao Mirror from the refining of the Pangu fragnts is also not enough.

Therefore, Jiang Chen’s undying Innate True spirit leaves his body, searching for fresh Origin Qi to aid him in completing his breakthrough.

At this point, the place Jiang Chen should go to is the Thunder Pool.

Now, with the support of various powerful forces, he possesses the strength to resist Quasi-Saints.

This ti, Jiang Chen should directly enter the Thunder Pool and send the Sun God Rod into the depths of the Thunder Pool, assisting it in its final transformation, and promoting it directly into a top-level Innate Spiritual Treasure.

At this ti, Jiang Chen can take advantage of the complentary force produced by the transformation of the Sun God Rod to complete his breakthrough and achieve Innate Dao Sovereign Realm.

This thod works and is also the safest thod.

If Jiang Chen proceeds this way, he can quickly complete the breakthrough without any accidents.

But Jiang Chen is not satisfied!

He knows that this is the safest way, but he is not content.

Why can an existence like Dao Zu use a high-grade Innate spiritual treasure to gather the Five Qi in his chest, while he can only use the middle-grade Innate Spiritual Treasure?

Jiang Chen disagrees.

So, a crazy thought arises in his heart.

While he has not yet made a breakthrough, he wants to elevate the dium-grade Innate spiritual treasures used for cultivating the Five Qi in his chest to a high-grade level.

Elevating a dium-grade Innate Spiritual Treasure to high-grade status is akin to a cultivator progressing from the Innate Dao Sovereign Realm to the Quasi-Saint Realm- both are extrely difficult.

However, Jiang Chen’s situation is slightly different.

When he was cultivating the Five Qi in his chest, he used six innates spiritual treasures.

One is of high-grade, while the other five are dium-grade.

Additionally, the blood essence of the Five Elents Demon God is contained within these spiritual treasures.

With so many treasures combined, especially the blood essence of the Five Elents Demon God, incorporating the mysteries of the Great Tao, the improvent of these five dium-grade Innate Spiritual Treasures in Jiang Chen’s body is not as difficult as imagined.

They just needed to infuse a large amount of the innate source to complete the promotion.

Where could the vast amount of the innate source co from?

This was the purpose of Jiang Chen’s disembodint from the Innate True Spirit.

He aid, within a short ti, to refine a quasi-saint level of divine artifact, and with the power of rebounding it produced, to aid the promotion of the mid-grade Innate Spiritual Treasure within his five qi.

Perhaps the power generated by a quasi-saint level of divine artifact might not be enough, but coupled with the power generated from the Sun God Staff’s promotion, it was sure to be enough!

How to refine a quasi-saint level of divine artifact in a short ti?

If in the past, Jiang Chen might not be capable of this, but after fighting against the Original Heavenly Demon, he seed to have opened a new path and known what to do.

There is strength in numbers.

Since an individual’s ability is not enough, why not unite the vibral power of all beings.

The Original Heavenly Demon borrowed the strength of the whole Tianmo tribe, which allowed its own to forcibly reach the realm of immortality.

Jiang Chen could also make use of the power of the Tianmo tribe, help himself to refine a divine artifact within a short span of ti.

The Heavenly Demon is also a living being, a mber of all things.

As long as there are enough numbers and the heart is devout enough, it could also stir the power of the human path.

Jiang Chen was going there to convert the Tianmo tribe, to let them recognize the true face of the Original Heavenly Demon, abandon the dark and embrace the light, re-embrace the righteous way, and make ands for past sins.

At this mont, Jiang Chen was in a very mysterious realm, his heart blended with heaven and earth, his mind with the Dao, and his strength was even greater than when he fought against the Original Heavenly Demon.

With a thought, he had crossed layers of void and arrived at the previously discovered dwelling place of the Tianmo tribe.

As the greatest concern of cultivators, the Tianmo tribe is deeply hated by many high-ranking individuals who wish to exterminate it.

Under such circumstances, the dwelling place of the Tianmo tribe is naturally hidden extrely secretively, and even Quasi-Saint masters may not be able to find it.

However, no matter how deep or hidden the dwelling place of the Tianmo Tribe is, it still couldn’t withstand its leader’s self-exposure.

From the body of the Original Heavenly Demon, Jiang Chen had caught a glimpse of the location of the Tianmo tribe’s dwelling place.

With a thought, he ca here.

As for the layers of defenses placed in the external world by the Tianmo Tribe, they seed to be nonexistent in front of Jiang Chen, playing no role whatsoever.

After refining the original source of the Original Heavenly Demon, Jiang Chen consequently inherited part of his abilities, mastered the essence of the Heavenly Demon’s intangibility, and thus, the thods of the Tianmo tribe naturally couldn’t stop him.

Crack!

Crack!

In the sky above the Heavenly Demon’s dwelling, the void suddenly broke open, and Jiang Chen’s huge figure stepped out from it, looking down below.

Rumble!

His vast majesty spread out like supre heavenly might, overwhelming everything beneath Heaven and Earth.

The Heavenly Demons, who were inferior to Dao Venerable, were filled with fear in their hearts, unable to resist the urge to cower on the ground, their whole bodies trembling.

The dwelling place of the Heavenly Demons is a large crack located deep within the void, resembling an abyss, with a large piece of black land inside that emits endless demonic qi.

The Abyss of Void, also known as the Abyss of the Heavenly Demon, is the place where countless Heavenly Demons multiply and flourish.

Jiang Chen took one look and could basically confirm that this place was not the root of the Tianmo tribe, but rather a large gathering place.

Because he didn’t see the Tianmo tribe’s precious treasure, the Heavenly Demon Pool, here.

This Magic Treasure nurtures the Heavenly Demons, with the earliest Heavenly Demons being born from it.

It makes sense too, with the Original Heavenly Demon’s cleverness, would he easily expose his root to others?

If this place were truly the root of the Tianmo tribe, Jiang Chen would have to consider whether there was a trap laid down by the Original Heavenly Demon.

However, even if this place is not the root of the Tianmo tribe, it is one of its important gathering places.

Absorbing this place would greatly injure the Tianmo tribe, and it’s likely that even the Original Heavenly Demon would feel a loss.

“It’s good that it’s not the root of the Tianmo tribe, in that case, I can put my mind at ease to make a move.”

High in the sky, upon confirming that this place was not the root of the Tianmo tribe, Jiang Chen showed a relaxed smile instead.

All the various races in the universe have their reasons for existence.

Like this Tianmo tribe, despite their repeated atrocities and disturbance of peace, they also served as a ans of eliminating cultivators.

Hence, the Heavenly Dao permits its existence and gives the Heaven Demon certain privileges.

If it weren’t for the protection of the Heavenly Dao, considering the harm the Tianmo tribe has inflicted on Immortal Dao and Buddhism Dao, even with the support of the Original Heavenly Demon, they would already have been exterminated.

Do they really think that the Great Divine Transcendent would not kill?

It was because of their consideration of Heavenly Dao that no one dared to exterminate the Tianmo tribe.

It was not that they were in fear of the Original Heavenly Demon, but rather, they were in fear of the Heavenly Dao.

Jiang Chen also had these considerations.

If this place was the root of the Tianmo tribe, he would, on the contrary, not dare to make a move against it.

He too, was afraid that halfway through the conversion, there might be a sudden Heavenly punishnt from the Heavenly Dao.

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