The Sacred of Slaughter!
After Taiqing, Yu Qing, Jie Yin, Zhunti, Hou Tu, and Duobao, the seventh Saint of the Prehistoric World has been born!
This is a Saint belonging to the Demonic Way, who has achieved Tao through slaughter. The purpose of their existence is to bring calamity upon all living beings, letting everyone know the unfathomable power of Heaven.
The birth of the Sacred of Slaughter caused a great commotion, even many strong ones showed expressions of disbelief.
Because they truly did not expect that a new Saint would erge from the Demonic Way.
Currently, the Prehistoric World is still dominated by the Mystic Sect. Even Buddhism Dao is superior to the Demonic Way, which would have been obliterated by the Mystic Sect if not for the Heavenly Dao forbidding its disappearance.
Under such circumstances, the ergence of a new Saint from the Demonic Way brings unimaginable shock.
"The Sacred of Slaughter, a successor of the Primordial Heavenly Demon Lord, seems quite reasonable."
Jiang Chen was not too surprised because this was expected.
The significance of a Saint’s existence is to enhance the evolution of Heaven and Earth and maintain its order. Hence, a Saint’s stance is never on the side of living beings, but rather on the side of Heaven and Earth. Their actions must stem from the standpoint of Heaven and Earth.
Understanding this, one realizes that the birth of a Saint from the Demonic Way is inevitable.
Slaughtering living beings is a great sin to them, but to Heaven and Earth, it is a great rit. Since after the death of living beings, the Original Source returns to Heaven and Earth, promoting its evolution.
The new Saint of Demonic Way understood this and thus slaughtered cultivators amidst chaos to perceive the path of Heaven and gain the Purple Qi of Hongng.
Of course, after becoming a Saint, the Demon Saint’s ans of killing beca more advanced, no longer acting directly but manipulating the calamities within Heaven and Earth to slaughter cultivators.
Like establishing the Heart Demon Tribulation, tempting those cultivators with unstable Dao hearts to fall into demonic paths, using their hands to slaughter other living beings.
Also as during chaos, where the Demon Saint displayed Divine Ability, amplifying the desires within ambitious minds, using their hands to stir up conflicts and chaos in the world.
Such ans are the tactics of the Demon Saint, aid at killing cultivators so that their Original Source returns to Heaven and Earth.
Before the appearance of the Demon Saint, these matters were spontaneously operated by Heaven and Earth, often yielding unsatisfactory results, leading to an accumulation of cultivators eventually forming the Quantitative Calamity.
The Heavenly Dao learned from previous lessons, thus nurturing a new Sacred position, letting it take over this authority to reduce cultivators.
To put it simply, the Demon Saint is the black glove of the Heavenly Dao, specifically carrying out its dirty work.
Don’t bla the Heavenly Dao for targeting cultivators everywhere, for their existence is inherently unreasonable. Birth and death are crucial aspects of the cycle of Heaven and Earth; reincarnation cos only with both.
But cultivators have life without death, disrupting the cycle of Heaven and Earth, interfering with the reincarnation of living beings, thus the Heavenly Dao naturally seeks ways to target them to prevent their numbers from increasing and squeezing the living space of other beings.
Simultaneously, appropriately reducing the number of cultivators can delay the arrival of the Quantitative Calamity and even weaken its power.
In short, for the normal cycle of Heaven and Earth, the birth of the Demon Saint is an inevitable event.
In fact, predictions were made long ago that the new Saint would inevitably erge from the Demonic Way, and at the ti, the person considered most likely to beco a Saint was the Primordial Heavenly Demon Lord.
Because the race of Heavenly Demons he created was practically a deadly weapon against cultivators. No matter how advanced your cultivation or how strong your power is, as long as you have flaws in your mind, encountering a Heavenly Demon would be problematic.
Thus, many people believed that as long as the Primordial Heavenly Demon Lord was given ti to grow, he would eventually break away from the Primordial Heavenly Sovereign and achieve the status of a Saint.
However, the Primordial Heavenly Sovereign did not give the Primordial Heavenly Demon Lord ti to grow; he was just erging when he was sealed by the Primordial Heavenly Sovereign with great Divine Ability.
The path to sainthood for a generation of Demon Lords was thus abruptly interrupted by the Primordial Heavenly Demon Lord.
Nevertheless, though the Primordial Heavenly Demon Lord’s path was severed, it was certain that the new Saint would be related to the Heavenly Demon tribe.
Sure enough, the Demon Saint was a mber of the Heavenly Demon tribe, the first Heavenly Demon born for the New Era, considered a successor across generations of the Primordial Heavenly Demon Lord.
Originally, he had no qualifications to beco a Saint. But when the Primordial Heavenly Sovereign broke through the Creation Realm, he forcibly used great Divine Ability to capture the Primordial Heavenly Demon Lord and completely refine him.
At this point, the generation of Demon Lords perished.
After he fell, to vie for his legacy, an internal conflict erupted within the Heavenly Demon tribe. Unsurprisingly, the Demon Saint was the final victor.
Previously, Jiang Chen had remarked to leave a Sacred position for the living beings of the New Era. By coincidence, the Demon Saint was a living being born from the New Era.
Already having a destiny, and obtaining the legacy of the Primordial Heavenly Demon Lord, with these two advantages combined, the Demon Saint gained the qualifications to beco a Saint.
"There are ten Saints in the Prehistoric World, now seven Saints have erged, leaving three."
"And these remaining three Sacred positions have actually long been assigned. One Saint for the Human Race, one for the Mystic Sect, and one for the Witch Clan."
"But it is uncertain when these remaining Saints will assu their positions."
Looking at the Demon Saint, Jiang Chen silently pondered. Actually, he was not very concerned about the Saints.
Even in the Old Era, when the authority of the Heavenly Emperor was not apparent, the status of Saints did not exceed that of the Heavenly Emperor, let alone in the current era where the Heavenly Emperor reigns supre.
No matter what of the Saints? Even the Heavenly Dao must listen to the orders of the Heavenly Emperor, let alone Saints who are spokespersons of the Heavenly Dao? They are rely ministers of the Heavenly Emperor.
Of course, Jiang Chen is not concerned about who the Saint is, but he cares about the number of Sacred positions. The more Saints there are, the more complete the Prehistoric World is marked. Thus he urgently anticipates the birth of new Saints.
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