After finding it, there’s no need to present it to them. Whoever finds it owns it, and will also receive the greatest support from the Doctrine.
In a situation where external forces are ineffective, those who can find the Creation Jade Butterfly undoubtedly have a destined connection with it. Since there is destiny, it cannot be forced and must be fulfilled.
In this way, although one may not obtain the fragnts of the Creation Jade Disc, in the future, one can gain a disciple comparable to oneself and further promote the Doctrine.
As the Doctrine strengthens, it will feedback imnse fate to the Taoist Master. At that point, whether the Creation Jade Disc is in hand no longer matters.
"How interesting!"
Atop the Heaven Court, Jiang Chen witnessed the entire process of this transformation without any intention to intervene.
If he wished, these newly born thirteen Creation Jade Disc fragnts would appear before him imdiately. This is the power of the Heavenly Emperor, and anything in the Prehistoric World must obey his command if he wills it.
However, doing so is aningless. The thirteen fragnts of the Creation Jade Disc are sufficient to create thirteen individuals comparable to Saints. This action undoubtedly greatly enhances the foundation of the Prehistoric World. As the Heavenly Emperor, considering the Prehistoric World, Jiang Chen naturally chooses to fulfill.
Moreover, being comparable to a Saint is ultimately different from being a Saint.
The Sacred position of a Saint cannot be seized, but the Creation Jade Disc is different. It can be taken. Therefore, even obtaining the Creation Jade Disc does not guarantee complete safety; there remains the possibility of it being taken away.
This is sothing that is destined to bring chaos to the Prehistoric World, a source of turmoil, and is indeed the most dangerous treasure. Jiang Chen has many thods to enhance the strength of those around him, with no need to use the Creation Jade Disc.
Therefore, such things are better left for others to fight and compete over.
"Too much tranquility is not a good thing. With the Creation Jade Disc, it can mobilize the enthusiasm of those strong individuals, prompting them to take action."
"As the saying goes, ’Forgetting a battle brings danger,’ appropriately mobilizing so of their enthusiasm is more conducive to the developnt of the Prehistoric World."
Jiang Chen sees clearly that the Heavenly Dao is at this mont reproducing thirteen fragnts of the Creation Jade Disc, intending to provoke the battles among Prehistoric World’s powerful beings.
The Prehistoric World, after all, is not the Eternal World and has limited power. From the perspective of the Heavenly Dao, too many cultivators are extrely detrintal to the developnt of Heaven and Earth.
Therefore, it nurtures the Creation Jade Disc, encouraging the strong to fight over it, as a ans to reduce the number of cultivators.
The Heavenly Dao’s thoughts are quite similar to Jiang Chen’s, which is why he did not intervene to stop it. The Prehistoric World is certainly not the Eternal World, and it is not feasible to allow the number of cultivators to swell indefinitely; accordingly, so reduction is necessary.
In addition to this, he started laying plans a long ti ago, secretly raising the threshold for practice to curb the growth rate of cultivators.
With Jiang Chen and the Heavenly Dao acting together, it can be ensured that the Prehistoric World won’t experience an excess of cultivators for a long ti.
"Continue cultivating!"
As for the upcoming battles among various Doctrines over the Creation Jade Disc, Jiang Chen is completely disinterested. After inspecting the changes in the Prehistoric World, he once again plunged into a state of cultivation.
Jiang Chen is the Heavenly Emperor; he rely needs to control the general direction of the Prehistoric World. Regarding internal conflicts, as long as they do not cross any lines, he usually does not intervene.
It isn’t likely that as the Heavenly Emperor, he would still need to manage affairs, right?
That’s impossible; Jiang Chen also needs to cultivate. He hasn’t yet digested the insights he gained from the River of Space-Ti. This retreat is to assimilate these insights and thus step into the Chaos Realm.
...
In the passage of ti, in the blink of an eye, tens of millions of years passed.
Throughout these tens of millions of years, many events occurred. For instance, Mother Earth, Empress Nuwa, the Saint of Taiqing, and other strong individuals successively reached the Creation Realm.
Thus, the Prehistoric World completely entered the Era of Creation.
And surrounding the fragnts of the Creation Jade Disc, nurous wars erupted over these millions of years, resulting in the deaths of over a thousand Taoist Masters. As for the cultivators below that level, their numbers are even harder to count.
Yet, despite the death of so many powerful individuals, no one has managed to fully master the Creation Jade Disc. Often, once soone finds the Creation Jade Disc, they are quickly ambushed, causing the treasure to change hands.
The treasure frequently changes hands, making it difficult to thoroughly master. Of course, this could also be the Heavenly Dao’s deliberate design, ensuring that the Creation Jade Disc does not easily recognize a master.
However, enough cultivators have died already; perhaps it won’t be long before the owner of the Creation Jade Disc erges. Otherwise, if the current situation continues and no one obtains the Creation Jade Disc, people might just stop participating.
The Heavenly Dao’s plan isn’t particularly brilliant, with many able to see through it. When success was possible, they were willing to fight. But if success seed impossible, they naturally wouldn’t continue with aningless conflict.
Of course, to others, the matter of the Creation Jade Disc is significant, but to Jiang Chen, it is rely a trivial matter. Over these millions of years, only two things captured his true attention.
First, Mount Buzhou has significantly shortened, and the other is that many strong beings have ford alliances, comncing the rging of their respective parallel space-tis.
The significant shortening of Mount Buzhou symbolizes the strength of the Prehistoric World. It indicates that the Prehistoric World is becoming perfect, starting to devour Mount Buzhou bit by bit to make up for its deficiencies.
This is indeed a good thing!
Because of this, Jiang Chen even resud the Peach Banquet, which had ceased for many years, inviting nurous strong beings from the Supre Heaven to celebrate this event together.
The other matter, the alliance of the gods, marks the beginning of the transformation of the Prehistoric World, so even Jiang Chen couldn’t help but pay it extra attention.
The power of one is limited, while the strength of many is boundless. After several million years of developing parallel space-tis, the gods gradually realized that relying solely on themselves made it difficult for their world to ascend.
To strengthen parallel space-tis and also to beco stronger, they naturally chose to form alliances. More accurately, this is a reenactnt of the forr Immortal World and Buddha Realm matters.
In the Old Era, the Immortal World and Buddha Realm plans ended in chaos, but that was due to the executors’ issues, not the plan itself.
From the perspective of the plan itself, it was good and truly beneficial to the executors. Based on this point, so insightful individuals reintroduced the old plan.
In this era, restarting the plans of the Immortal World and Buddha Realm is indeed a genius idea.
Compared to the Old Era, the advantages of the New Era are enormous. First, they are stronger now. Secondly, where in the Old Era were there so many parallel space-tis for them to utilize?
Once, even Saints couldn’t establish a Universe World. Now, one could gain a Universe World upon becoming a Primordial Daluo Golden Immortal.
This advantage is indeed boundless. Therefore, the plan of the Immortal World and Buddha Realm gained imnse support once ntioned.
First were the Taoist Masters of the Mystic Sect. Led by the Saint of Taiqing, the Taoist Masters behind the three thousand Doctrines began to rge their respective parallel space-tis.
The Saint of Taiqing and Primordial Heavenly Sovereign, both existences of the Creation Realm, manage parallel space-tis of All Heavens and Myriads of Worlds. The three thousand Taoist Masters might be slightly lesser, but their parallel space-tis also correspond to Universe Worlds.
In addition, there are nurous Quasi-Saints, Taoist Masters, Dao Monarchs, etc. Although their parallel space-tis aren’t strong, being just Great, dium, and Small Thousand Worlds, their nurous quantity makes up for it.
With so many parallel space-tis rged together, a Supre World was imdiately created, which is now the Immortal World.
Upon the birth of the Immortal World, it directly beca the world second only to the Main World, thus gathering vast amounts of fate and original source, further receiving rewards from the Heavenly Dao.
Having gained such imnse benefits, the strong who participated in creating the Immortal World received advantages to varying extents, leading to rapid advancents in their strength.
Many Taoist Masters in the early Primordial stage are now in the middle or later stages, starting to surge towards the Creation Realm.
Seeing the followers of the Immortal Dao build the Immortal World and receive such substantial benefits, other strong beings swiftly followed suit.
Take, for example, Buddhism Dao. Under the leadership of the two Western Saints, Amitabha gathered three thousand Buddhas and billions of Bodhisattvas and Arhats to establish the Buddha Realm.
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