Chapter 1989: Chapter 1251: The History of Chaos
What lies at the end of Chaos? It is Nothingness!
Crossing the darkness more ancient than Chaos, Jiang Chen arrived at the end of the River of Space-Ti, which is also the end of Chaos, a world of void.
This is true Nothingness, where nothing exists, not even the concept of Nothingness.
The River of Space-Ti churned, raising terrifying giant waves, engulfing Jiang Chen, attempting to send him into this void.
This is the ans by which Ti and Space seek to utterly kill Jiang Chen, sending him to the end of Chaos, that world of Nothingness, and then letting the original void devour him.
Nothingness is the beginning of Reincarnation, as well as its end, possessing the power to turn all things into void. As long as one has not reached the Eternal Realm, upon arriving here, they will return to Nothingness, and nothing will exist.
And if one is devoured by Nothingness, they are truly dead, unable to ever be resurrected.
Such a thod is the strongest thod, even if the Pangu Great God enters it, he will perish.
However, fortunately, although the giant waves of Space-Ti are terrifying, their power is not truly strong. Sending Jiang Chen to the end of Space-Ti is, in essence, going against the current, and the pressure endured is imaginable.
Though the giant wave is strong, it must first resist the pressure of moving against the current, and thus the remaining power is insufficient to send Jiang Chen into the original void.
Rumble!
The towering waves struggled for a long ti, finding it impossible to send Jiang Chen into the original void, and thus abandoned Jiang Chen, turning to flow downstream.
This is another way to utterly kill Jiang Chen. If the original void cannot kill Jiang Chen, then send him to the terminal point of Chaos, utilizing the power of the Destruction of Chaos, where all things return to Nothingness, to slay Jiang Chen.
The Destruction of Chaos, the Demise of Ages, this is another ultimate, a calamity that obliterates all strong beings. Without achieving Eternity, no one can escape it.
Why do the Chaos Demigods pursue the Eternal Realm? It is to escape this calamity that can co at any mont.
The power of Space-Ti is vast and unending, and Jiang Chen is utterly unable to escape, only able to drift along, heading towards the end of Chaos.
During this process, Jiang Chen saw the history of Chaos.
First, he saw the birth of existence!
How long the original void had lasted is unknown, but one day, it suddenly changed, birthing a wisp of purple Qi, which was the Purple Qi of Hongng, marking the beginning of existence.
The River of Space-Ti continued to carry Jiang Chen forward, and the Purple Qi of Hongng before his eyes beca more and more abundant until one day, the Purple Qi of Hongng suddenly trembled, and a ray of light was born from it.
That was the Light of the Great Dao, the Original Light.
At that mont, the Great Dao was born!
But the Great Dao is perfect, all-knowing, and all-powerful, and nothing had aning to it. So, even though it was born, it had no desire to change.
The world did not change at all because of the birth of the Great Dao.
Ti continued forward; the Hongng Qi grew more abundant, then, a life form of the sa origin as the Great Dao was born. He was the embodint of Hongng, equally perfect as the Great Dao, yet not as powerful.
He was not all-knowing and all-powerful, thus he had desires, the desire to beco as all-knowing and all-powerful as the Great Dao.
He wished to grow stronger, but he didn’t undertake cultivation, instead wanting to refine the Great Dao, to beco the master of the Great Dao.
Then, he paid the price for his greed. The Great Dao did nothing, allowing Hongng to refine itself. Then, unable to withstand the power of the Great Dao, Hongng exploded!
Hongng thus perished, but he was unwilling. Both were born of the Purple Qi of Hongng, why was the Great Dao stronger than he?
He resented the injustice of Nothingness, and his resentnt, mixed with his corpse, transford into strands of dark and violent Chaos Qi.
Thus, Chaos was born.
It was ford from Hongng’s corpse, containing his resentnt and unwillingness. Thus, Chaos was extrely violent, possessing the might to devour everything.
Ti moved forward, and the world was different. Chaos first grew by using the Purple Qi of Hongng as sustenance, continuously expanding. Ultimately, it began unending expansion, madly devouring the concept of Nothingness.
This was Hongng’s grievance against Nothingness; he wanted to devour Nothingness, allowing Chaos to replace it!
Fueled by Hongng’s resentnt, Chaos expanded without end. During this process, the concept of Boundlessness gradually erged. Hence, the first Chaos Demigod, Boundless, was born!
Boundless, as his na suggests, was limitless and omnipresent. He held no true entity; he was the will of Chaos perpetually expanding outward. His existence ant constantly expanding Chaos.
The birth of Boundless accelerated the expansion of Chaos. anwhile, the ever-expanding Chaos grew increasingly unstable internally.
The Chaos Qi was boundlessly surging, endlessly colliding and shattering, this process repeating endlessly without cessation.
Then, a miracle occurred.
The ultimate destruction beca creation; the Space-Ti Demon responded to the changes of Chaos, intending to bestow the concept of Space-Ti onto Chaos.
At the sa ti, a being nad Destiny was quietly birthed within Chaos.
Destiny, a Demon God entirely different from Space-Ti, wasn’t born from the changes in Chaos but from sensing the changes within the Great Dao.
The Great Dao remained unchanged from its origin, maintaining a constant state, with nothing capable of attracting its attention, not even the fall of Hongng stirred any emotion.
But the birth of Boundless altered the Great Dao, showing an emotion of surprise for the first ti. It was all-knowing, omnipotent, and nothing in the world was unknown to it or beyond its comprehension.
And yet, an occurrence that surprised it happened.
With the birth of Boundless, the Great Dao saw his future; because of the limitless expansion, Chaos eventually reached its limit and began collapsing, reverting to a state of Nothingness.
This was nothing new; having a beginning and an end was the destiny of Hongng.
Hongng died, Chaos was born. Chaos perished, and Hongng appeared. This was the Reincarnation of Hongng, destined to continually cycle, an utterly monotonous process.
Thus, the Great Dao was indifferent.
However, at the mont of the Destruction of Chaos, the Great Dao discovered a shining light that remained unshaken by the might of Nothingness.
This ray of light moved the Great Dao; it was a power equal to it, an unknowable force that rendered its omniscience and omnipotence ineffective.
This change piqued the Great Dao’s curiosity towards the future. Just what managed to leap out of Reincarnation, altering a destiny of inevitable destruction?
This very change bestowed the concept of Destiny upon Chaos, enabling the birth of the Destiny Demon.
The future captured the Great Dao’s attention, prompting it to break its silence and attempt certain endeavors. It wanted to see if the future would alter again with its attempts.
The Chaos Demigods were the experints of the Great Dao.
All this was recorded within Space-Ti, and the Great Dao did not mind others knowing. Thus, when the concept of Space-Ti erged, anyone could learn these things from Chaos.
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