Chapter 1957: Chapter 1231: Heaven Court
Like the four Innate Divine Lamps and the four Innate Symbol Dao Platforms, Jiang Chen only needs a single thought to have Heaven and Earth nurture them into existence.
It must be understood that, like the Great Divine Transcendents, the forr Innate Spiritual Treasures have also all returned to Heaven and Earth. Their imprints are left between Heaven and Earth, and as long as the original source is sufficient, they can naturally be nurtured back into existence.
However, although the magic treasure is exactly the sa, it is still the sa as before. But its power is certainly not as strong as it was in the past.
The rules that Jiang Chen previously set were ones he himself had to follow, otherwise who would ever take his word seriously in the future?
If he said to weaken the power of an Innate Spiritual Treasure, then weaken it he would. Except for the Innate Treasure, even his own magic treasures, Jiang Chen weakened them.
Innate Treasures cannot be weakened, because they possess the characteristics of Primordial Chaos, and even if weakened, they can slowly recover.
Even Jiang Chen himself is subject to this, and the Immortal Slaying Sword Formation is no exception. So even if the Immortal Slaying Sword Formation is fully restored, it is still difficult to reproduce its peak power.
Yet even so, the full version of the Immortal Slaying Sword Formation is far more powerful than the forr version with only four swords remaining.
The Four Great Heavenly Gates were replaced by Jiang Chen because he planned to complete the full version of the Immortal Slaying Sword Formation.
However, though he replaced the Four Great Heavenly Gates, the new Four Great Heavenly Gates are actually stronger than the old ones.
Indeed, because the new Heavenly Court is also a magic treasure, and is even stronger than an Innate Treasure, Jiang Chen calls it the Fate Artifact, or the World-Stabilizing Divine Artifact.
The new Heavenly Court can be said to be Jiang Chen’s painstaking effort and the crystallization of his wisdom.
Before the world was destroyed, Jiang Chen crafted many divine artifacts, all of them groundbreaking creations. Among them, the strongest was undoubtedly the Cycle Divine Palace. This was the strongest divine artifact he crafted and the key to reshaping the Boundless Starry Sky.
Jiang Chen’s path to rise comnced precisely with the reshaping of the Boundless Starry Sky.
Regrettably, this pride of Jiang Chen was thoroughly rged into the Boundless Starry Sky following the restructuring of Heaven and Earth and can no longer be recreated.
The destruction of his greatest effort left even Jiang Chen sowhat wistful. Then, adapting to his own needs, Jiang Chen once again crafted the strongest divine artifact.
This greatest divine artifact is now the Heavenly Court, which was once the Divine Court.
Since Jiang Chen has beco the Tiandi, there’s no need for the Divine Court to exist. So, Jiang Chen reford the Heavenly Court on the foundation of the Divine Court.
This is a divine artifact, but not the forr divine artifact because Jiang Chen, beyond integrating willpower, has also infused fate into it.
Furthermore, the essence of a divine artifact is to utilize a world cultivated within as a source of power, but the Heavenly Court is different.
Its interior consists of many small worlds, and apart from this, it relies on the Heavenly Realm, and even the entire Chaos World.
That is to say, the entire Heavenly Realm is equivalent to the power source of the Heavenly Court. Additionally, when necessary, the entire Prehistoric World can also beco the power source for the Heavenly Court.
This ensures that when the Heavenly Court fully unleashes its power, its upper limit is equivalent to the upper limit of the Prehistoric World.
Moreover, besides willpower, the Heavenly Court is further assisted by fate, allowing it to display human path power while utilizing the power of Heaven and Earth.
The Heavenly Court has beco stronger, and its appearance has therefore undergone a transformation. Previously, the Heavenly Court consisted of thirty-six celestial palaces and seventy-two treasure halls.
But now the Heavenly Court consists of one thousand two hundred and ninety-six celestial palaces, with each celestial palace comprising one hundred divine palaces.
In other words, the entire Heavenly Court consists of one hundred twenty-nine thousand six hundred divine palaces. Within each divine palace, a dium Thousand World is contained, allowing the palace host to exert power comparable to that of an Innate Dao Sovereign.
And within each celestial palace exists a Great Thousand World, enabling the palace master to wield power comparable to a Quasi-Saint.
Above the palace masters are the Emperor Lords, strong individuals of Primordial level. Above the Emperor Lords are the Great Emperors, who are supre strong individuals of the Creation Realm.
And above the Great Emperors is the Tiandi, who, under the full support of the entire Heavenly Court, can wield Chaos Realm power, with an upper limit equal to the extre of the Prehistoric World.
This is the new Heavenly Court, forged by Jiang Chen from the rules of the entire Prehistoric World, as well as the fate of Heaven and Earth and the will of all beings, creating a Supre Divine Artifact.
It embodies the power of all beings in Heaven and Earth, possessing endless power, allowing it to suppress a peak-stage Chaos Demigod. It is truly the Prehistoric World’s strongest war weapon, while simultaneously being its strongest fortress.
Additionally, the ergence of the Heavenly Court can forge nurous powerful people for the Prehistoric World.
After all, one hundred twenty-nine thousand six hundred divine palaces equate to one hundred twenty-nine thousand six hundred Innate Dao Sovereigns. One thousand two hundred ninety-six celestial palaces equate to one thousand two hundred ninety-six Quasi-Saints.
Above them, there are thirty-six Emperor Lords and twelve Supre Emperors, one Tiandi, which equates to thirty-six Daluo Jinxians of the Primordial, twelve Wuji Daluo Jinxians, and one in the Chaos Realm.
Such a lineup cannot be said not to be powerful.
And this is not the limit of the Heavenly Court but the limit of the Heavenly Realm.
Rember, the Heavenly Court oversees not only the Heavenly Realm but also the Mortal Realm and the Netherworld. They can also provide massive original source and fate for the Heavenly Court.
If the Mortal Realm and Netherworld are included, the number of Emperor Lords in the Heavenly Court will increase from thirty-six to one hundred eight. The number of Supre Emperors will increase from twelve to thirty-six.
Additionally, there will be three more positions of Heaven Emperor, Earth Emperor, and Human Emperor, representing the rulers of the Three Realms of Heaven, Earth, and Humanity, all of Chaos Realm strength.
The Tiandi’s strength will reach the level of Chaos Consummation, and with the Supre Heaven, it might even touch upon the Half-step Eternal Level.
This is the limit of the Prehistoric World!
With the Heavenly Court present, it can continuously provide strong individuals for the Prehistoric World. And these strong individuals will continuously imprint their understanding of Tao and Law between Heaven and Earth, verifying alongside the rules of Heaven and Earth.
Thus it can boost the evolution of Heaven and Earth in the Prehistoric World, making the Prehistoric World increasingly powerful, further devouring Chaos, and compressing the living space of Chaos Demigods.
With their living space compressed, if Chaos Demigods want to survive and trade for higher realms, they have no choice but to integrate into the Prehistoric World, becoming a part of it, unless they decide to resist.
This is what benign developnt ans; devouring Chaos and even the Chaos Demigods, not believing that the Prehistoric World cannot ascend to an eternal level.
The current Prehistoric World is already on track, theoretically speaking, as long as no internal issues occur, with the passage of ti, it will sooner or later devour Chaos and the Chaos Demigods, thus ascending to an Eternal World.
The Heavenly Court is not only powerful but also has the function of promoting the developnt of the Prehistoric World, without the defect of the divine artifact consuming Heaven and Earth to strengthen itself, so it can be called perfect.
Such a perfect treasure is naturally considered the crystallization of Jiang Chen’s effort and the highest demonstration of his wisdom.
Jiang Chen has high hopes for the Heavenly Court, believing it has the potential to advance into an Eternal Level Great Dao Divine Artifact.
The Heavenly Court is perfect, and perfection is precisely the necessary condition for reaching eternity. As with the Chaos Demigods, they are all the most perfect of beings, without any defect, and thus each Chaos Demigod has the potential to achieve the Great Dao.
Now, the perfect and flawless Heavenly Court holds that potential as well.
…
Continuing forward, Jiang Chen crossed the South Heavenly Gate and entered the Heavenly Court. At this mont, faint sounds of prayer suddenly emanated from the buildings of the Heavenly Court.
This is the voice of willpower, and also the voice of all beings. The original Heavenly Court was ford by the Dao Rhy of Heaven and Earth, but now Jiang Chen has transford it, transforming it into one ford by the willpower of all beings.
He aims to convey to everyone in the Heavenly Court that all beings are the foundation of the Heavenly Court. Without the support of all beings, the Heavenly Court would imdiately disintegrate.
Moreover, even within each divine palace, those dium Thousand Worlds and Small Worlds are all created by the willpower of all beings.
These worlds are also the power sources of the gods of the Heavenly Court.
Everything is shaped by the willpower of all beings, only in this way can it make the gods of the Heavenly Court understand that their power and authority stem from all beings.
Without all beings, they are nothing.
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