Jiang Chen’s attitude softened; it wasn’t because he was afraid, but to show respect to everyone. However, if soone disrespects him, they shouldn’t bla him for being rude.
As Jiang Chen finished speaking, the atmosphere at the scene instantly beca tense, and many Great Divine Transcendents changed their expressions.
According to Jiang Chen’s implication, those who disagree with his demand are impersonated by Chaos Demigods?
Who can accept this? Because this logic is too overbearing; being an enemy of Jiang Chen ans you’re a Chaos Demigod, doesn’t that an Jiang Chen can kill whoever he wants?
"Alright, everyone calm down."
"As an old man, let say a word, His Majesty’s demand is indeed a bit excessive, but what His Majesty says is not entirely unreasonable. How about this, both parties take a step back."
"If the Doctrine is on the brink of extinction, the cultivator in Supre Heaven can step out of Supre Heaven. Simultaneously, every ten million years, the cultivators inside Supre Heaven can enter the Prehistoric World for a period of travel."
Seeing the tense situation, Hongjun Daizu tily spoke; he did not oppose Jiang Chen’s opinions, but rather suggested he relax the conditions a bit.
Changed the rule from not being allowed to step out after entering Supre Heaven to being able to travel for a period every ten million years. Simultaneously, when the Doctrine is about to be destroyed, they can intervene to preserve it.
With Daizu’s words, both sides’ expressions beca much more relaxed, and Jiang Chen’s attitude was no longer firm, cooperating with Daizu to take a step back, saying: "Let’s follow Daizu’s advice."
"Agreed!"
Daizu nodded upon hearing this, then smiled and looked at the other Great Divine Transcendents.
At this mont, these Great Divine Transcendents saw through, realizing that both parties were acting out a play—one singing the stern role, the other the cordial.
The two rely discussed how to enter Supre Heaven, yet never ntioned what happens to those not entering Supre Heaven. Why is this? Clearly, in their minds, there was no option not to enter Supre Heaven.
On restraining the strong, Daizu and Jiang Chen shared the sa idea. The Prehistoric World’s strong must be restricted.
Therefore, they either enter Supre Heaven or leave the Prehistoric World; there is no other choice.
It is exactly due to this shared idea that Hongjun Daizu cooperated with Jiang Chen. But those Great Divine Transcendents who guessed the two were acting, no matter how many ideas they had, could only keep them to themselves at this mont.
They must agree to Jiang Chen’s demands!
Jiang Chen and Daizu, the strongest two in the Prehistoric World, could clearly put pressure on them forcibly and force them to agree to this demand.
Yet the two did not do so, instead, they staged a play for them. This is giving them respect; they can’t disrespect that offer.
Continuing to oppose would show ignorance of the situation, with consequences unimaginable.
As Jiang Chen ntioned, among the crowd, so Chaos Demigod is surely hiding.
But who exactly, no one knows. From another perspective, anyone could be impersonated by a Chaos Demigod; everyone is a suspect.
Offending Jiang Chen might not label you as impersonated by a Chaos Demigod. But offending both Jiang Chen and Daizu, whether you’re impersonated by a Chaos Demigod or not, will beco reality.
Jiang Chen and Daizu together, there’s truly nothing in the Prehistoric World they can’t accomplish. Hence, facing their demand, no one can refuse.
"We are willing to enter Supre Heaven!"
Except for the Saints, all other Great Divine Transcendents nodded in agreent. They couldn’t refuse; if they didn’t want to leave, they would only enter Supre Heaven.
Moreover, actually entering Supre Heaven, despite various disadvantages, was still overall more beneficial than detrintal.
Their reluctance wasn’t because they didn’t want to enter Supre Heaven, but rather dissatisfaction with Jiang Chen’s overbearing tactics.
Voluntarily entering Supre Heaven, and being forced by soone into Supre Heaven, the feelings naturally differ.
Regarding this, Jiang Chen was indifferent. At this mont, everyone’s dissatisfaction was of no concern to him anymore.
Firstly, he was strong enough, and secondly, everyone owed him an imnse favor. Even if dissatisfied with him, they wouldn’t think of retaliating, at most grumble a bit, harmlessly.
After discussing the matter of Supre Heaven, Jiang Chen remained silent, passing the spotlight to Daizu. Next, it was Daizu’s turn to step forward.
All the rules Jiang Chen set were to restrict Great Divine Transcendents, aning all except Saints; it did not include Saints.
Arranging for Saints should be handled by Hongjun Daizu or represented by Heavenly Dao.
Saints are the spokespersons of Heavenly Dao. In the Prehistoric World, those able to handle Saints have always been only Heavenly Dao. Even Jiang Chen cannot handle Saints.
Currently, even though Jiang Chen can interfere with Heavenly Dao to so extent, he ultimately isn’t the master of Heavenly Dao, unable to operate Heavenly Dao fully according to his will.
This is normal; after all, Heavenly Dao was created by Pangu Great God. If Pangu Great God truly perished, then with Jiang Chen’s current achievents, he could naturally fully control Heavenly Dao.
But unfortunately, Pangu Great God did not truly perish, so Jiang Chen’s control over Heavenly Dao is limited.
Not to ntion, Heavenly Dao isn’t pure anymore. After Daizu rged with Tao, Heavenly Dao underwent significant changes; no one can fully control Heavenly Dao anymore, not even Pangu Great God.
The significance of Daizu rging with Tao lies partly therein. Besides perfecting Heavenly Dao, it also eliminated the possibility of Heavenly Dao being fully controlled by outsiders.
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