Aside from that, the Fla Emperor also returned one-tenth of the opening rit and ninety percent of Hongng Qi to the Prehistoric World.
Yes, the Fla Emperor also possesses the rit of opening the heavens.
The rit Treasure, the Hongng Heaven asuring Ruler, is in the hands of the Fla Emperor.
This treasure is composed of one-tenth of the opening rit and ninety percent of Hongng Qi, making it the foremost treasure with devastating attack power. Even a Saint cannot withstand its assault if faced with a Daluo Jinxian of Primordial Chaos.
Back then, when the Fla Emperor reorganized the Earth Vein, allowing the Prehistoric World to recuperate and showing signs of revival, it was a major achievent. To reward him, the Heavenly Dao directly bestowed upon him the Hongng Heaven asuring Ruler.
Upon sensing the impending collapse of Heaven and Earth, the Fla Emperor did not hesitate to shatter the Hongng Heaven asuring Ruler, enabling it to repair the world.
Added together, the Fla Emperor’s contributions were undeniably massive. And more contributions naturally brought more feedback and amplification.
The Fla Emperor, originally at the bottom among Sub-Saints in terms of power, had his strength drastically transford in the wake of receiving feedback from the Prehistoric World, instantly elevating him into the ranks of the powerful Saints.
It could be said that now the Fla Emperor stands as the strongest beneath the Saints. Were it not for a certain Saint who had devoured the maternal body, they might have already faltered before the Fla Emperor.
...
On the other side, what Emperor Huang received as feedback, although less than the Fla Emperor, was strengthened enough to also step into the domain of the Saints.
Soon after the return of the Saints, the Sub-Saints also began to return. The figures of the Great Divine Transcendents of the Human Race were almost all among them.
After all, apart from the Ancestors and Emperor Xi, there are few pure Innate Divine Demons within the Human Race. Thus, the benefits that the Human Race could receive upon returning to the world were greatest.
After the Sub-Saints co the Quasi-Saints.
Indeed, there were no ordinary Great Divine Transcendents left; all those who returned to the world this ti, after returning, had at the weakest reached the realm of Sub-Saints.
This is the feedback Heaven and Earth granted them, elevating everyone’s realm by a level.
Consequently, these Great Divine Transcendents need only cultivate for a while to reach the Tao, stepping into the realm of Daluo Jinxian of the Primordial.
Initially poised on the brink of breakthrough, and now with Heaven and Earth breaking and then establishing anew, plus becoming more complete, the path to reaching the Tao was inherently easier.
Combined, it ensures they all beco Daluo Jinxian of the Primordial.
The Era of Elentum thus originated from this.
With the gifts from Heaven and Earth, the Great Divine Transcendents of the old era can now reach higher realms in the new era.
Now and into the future, the Prehistoric World shall no longer have the realm of Great Divine Transcendents. Or rather, such realms like Great Divine Transcendent, Sub-Saint, and Saint should not exist in Heaven and Earth.
These realms evolved only because Heaven and Earth were fractured, rendering cultivation increasingly difficult, hence making it hard for all to reach the Tao.
Their existence signifies the imperfection of Heaven and Earth. Now that Heaven and Earth have been restored to completeness, these superfluous realms should naturally fade away.
Heaven and the Earth continuously evolve, causing more and more cultivators to return. Within a re ten thousand years, those Quasi-Saints and Innate Dao Sovereigns who had fallen during past cataclysms have nearly all returned.
Even formidable figures that fell in ancient tis have begun returning.
Among them, the most famous is Dong Wang Gong. Jiang Chen fulfilled his promise in this new era by resurrecting Dong Wang Gong, who had died at the hands of Taiyi.
Additionally, the First Sovereign, known as Da Yu, his imprint has reappeared between Heaven and Earth. He is returning, showing signs of resurrection.
Such is Jiang Chen’s imnse influence, that even the Heavenly Dao conceded, regurgitating the True Spirit of Da Yu it had devoured, aiding his resurrection.
However, though the Heavenly Dao took a step back, it only returned Da Yu’s True Spirit and not his power. Once he fully resurrects, he will need to start anew to reclaim his peak.
Moreover, Da Yi and Xing Tian, among other witches, have also been resurrected flawlessly, becoming Great Divine Transcendents, and it won’t be long before they step into the Daluo Jinxian of the Primordial realm.
The Human Race also rejoices, as Chiyou has returned, his power is not weaker than Xuanyuan the Sovereign, sharing the sa Saint cultivation.
Chiyou is not a reincarnation of the Witch Clan but hails from the Human Race; rather, he is a witch-man. Born in the Great Ancient era, Chiyou ca from a union between the Human Race and the Witch Clan, being the first witch-man of the Human Race.
The first of anything inherently carries great fortune.
As the first witch-man, Chiyou, if unimpeded, will beco the new leader of the Human Race after the Ancestors, guiding the Human Race and the Witch Clan into alliance and gradually stabilizing their position in the Prehistoric World.
Then, an unexpected twist occurred.
The Demon Clan launched a massacre against the Human Race. At that ti, the young Chiyou, in order to protect his people, with the prowess of a Great Ancient martial artist, led several Innate Dao Sovereigns into annihilation together.
Theoretically, he should have died. Yet, being special, Mother Earth intervened, preserving Chiyou and allowing him to be reborn millennia later, endeavoring to help him fulfill his unfinished endeavor of becoming the new emperor of the Human Race.
Alas, what is missed is lost.
Chiyou was destined to be the emperor of the Great Ancient Human Race; however, in the Distant Ancient Era, those races were nearly extinct. Without his people, Chiyou lost his divine fate, thus he was naturally not a match for Xuanyuan the Sovereign.
Therefore, he was defeated, ending up sealed.
While said to be a seal, it could also be considered a process of cultivation. Chiyou sought the thod of breaking and then establishing, planning to break first, then establish, using this to reach the realm of Primordial Chaos, and then contest with Xuanyuan the Sovereign for superiority.
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