The Great Divine Transcendents between Heaven and Earth are indeed the best supplents for the Chaos World. After absorbing their original sources, the broken Chaos World was imdiately repaired and even strengthened.
"The existence of Innate Saints and Innate Divine Demons hinders the developnt of the Chaos World, making it difficult to reach perfection. This is sothing that was discovered a long ti ago."
"But people are selfish. Asking them to give up themselves to fulfill the Chaos World is easy to say, but how many are willing to do it?"
"So, everyone pretends to be deaf and dumb, acting as if they haven’t noticed this. It is only now, when the Chaos World has reached its most dangerous mont, that they have no other choice."
"If not for this, they wouldn’t be willing to sacrifice their original source to achieve the Chaos World."
Empress Nuwa sighed beside them, the Great Divine Transcendents of the Chaos World are all exceedingly wise individuals, seeing things more clearly than anyone.
It’s just that when it cos to their own interests, they are unwilling to speak or act.
Everyone claims to be selfless, but if they were truly selfless, how could the Chaos World have fallen to this state?
If everyone was truly public-minded, the Chaos World would have been thriving long ago, and it wouldn’t have co to Jiang Chen having to take action to reshape the Chaos World.
"The world has already stabilized, so it is ti for us to act as well."
After expressing a few sentints, Empress Nuwa sensed that the ti had co and thus spoke to Jiang Chen.
The Sanqing, transford from Pangu’s primordial spirit and endowed with the rit of opening the heavens, were the first to sacrifice, improving the situation of the Chaos World to the greatest extent.
Afterward, the rest of the Great Divine Transcendents and Daluo Jinxian of the Primordial sacrificed themselves, allowing the fragnted Chaos World to reunite.
But even though the world had reford, due to its previous fragntation, there was no sign of vitality between Heaven and Earth.
At this point, it was Empress Nuwa’s turn to sacrifice. She practiced the Dao of Creation, so when her original source returned to the world, the dead Chaos World would begin to revive, nurturing new life.
After Empress Nuwa, it was the turn of Zhunti Saint and Jieyin Saint. One practiced the Dao of Wisdom, and the other the Dao of Heart and Mind.
If they returned to the world, they would bestow wisdom, emotions, and desires upon all beings.
It was precisely because the Great Dao practiced by the three saints was more unique that they were to sacrifice last.
Rumble!
After speaking with Jiang Chen, Empress Nuwa disassembled her body. However, unlike others, she did not turn into a vast source of Heaven and Earth but transford into the infinite Profound Yellow rit.
Empress Nuwa’s Innate Saintly body was destroyed many years ago. After the decisive battle between the witches and the demons, Mount Buzhou collapsed, and the sky shattered, revealing a large hole.
Afterward, Empress Nuwa used Five-Colored Stone to nd the sky, but in the end, the Five-Colored Stone was still insufficient, so Empress Nuwa had to substitute herself.
Although the sky was repaired, and a few extra pieces of the Five-Colored Stone remained, Empress Nuwa’s divinely created body beca part of the Chaos World, never to return.
Do you know why Empress Nuwa was so aware that the existence of Innate Saints hindered the evolution of the Chaos World? It is precisely because she had long since abandoned her body and personally experienced it, so she understood clearly.
After the Innate Saintly body was sacrificed to Heaven and Earth, Empress Nuwa used the rit of the Heavenly Dao, the Profound Yellow rit, to create a new body, the legendary Yellow and Black Indestructible Body, with the ability to endure endless calamities without perishing.
The rit of the Heavenly Dao, the Profound Yellow rit, is inherently transford from the original source of Heaven and Earth. Its effect is similar to that of the original source of Innate Saints and can also repair the broken Chaos World.
At the sa ti, because it contains the Dao of Creation practiced by Empress Nuwa, it further endows it with the ability to create all things.
With a rumble, the Profound Yellow rit shattered, transforming into golden raindrops that fell everywhere across the Chaos World.
And as this golden downpour bathed the once lifeless Chaos World, a semblance of life began to erge, as if it had suddenly co alive.
"Your Majesty, my brother and I shall also depart. The task of reshaping the Chaos World will rest entirely upon your shoulders."
After Empress Nuwa, Jieyin Saint, with a face full of sorrow, chanted a Buddhist incantation, preparing to sacrifice himself to save the world.
Though his face was sorrowful, his eyes were filled with unrestrained excitent.
This shows that Zhunti and Jieyin Saints are different from others; they have a genuine desire to sacrifice themselves to save the Chaos World.
They indeed long for it because, while sacrificing themselves to save the Chaos World is more detrintal than beneficial to others, for them, it is more beneficial than detrintal.
Had the situation not been so dire, causing the Eastern Gods to be preoccupied, such an opportunity would never have belonged to the two Western Saints.
Even if it involved sacrificing oneself to save the Chaos World, under normal circumstances, it would not have been the turn of the two Western Saints.
Ultimately, the reason lies in their origins. Jieyin and Zhunti are not gods from the Pangu divine system but are transford from the remnants of the Chaos Demigod, which is why they have always been excluded from the mainstream.
Since they are outside the mainstream, even if they sacrifice themselves to save the Chaos World, they must be placed last. Only in dire need would they be chosen.
Why? The reason is simple: if the two Western Saints sacrifice themselves to save the Chaos World, it would strengthen their connection with the Chaos World, instantly elevating them to the ritorious figures of the Chaos World.
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