1046: 758 Mortals Nothingness Power 1046: 758 Mortals Nothingness Power “Humph!” “Ha!”
After a dizzying whirl, the constant grunts and shouts by his ears brought Jiang Chen back to his senses.
He glanced around and found himself in a martial training ground.
“Is this the School of War’s Ground of Martial Practice?”
Watching countless soldiers forming battle arrays and continuously drilling, Jiang Chen appeared contemplative.
Simply put, the Ground of Martial Practice of the School of War is where soldiers train.
For a common person to beco a qualified soldier, they must go through rigorous training to achieve absolute obedience.
“Cultivators of the School of War prioritize coordination, transforming myriad hearts into one.
Only by doing so can the greatest might of the School of War be unleashed.
Thus, martial drills are crucial, aiming to foster familiarity and unspoken agreent among the soldiers.”
Jiang Chen’s command of tens of millions of Demon Suppression heavenly soldiers ant he was extrely well-versed in the Art of War, acknowledging that only with united hearts and concerted efforts in formation could they turn weakness into strength and accomplish the impossible.
If the generals were discordant, then no matter how nurous the soldiers, they would rely be a disorderly mob, losing the true essence of the School of War and unable to harness their formidable combat power.
In summary, unity is the foundation of the School of War.
“To transform myriad hearts into one is imnsely difficult.
No wonder the School of War can unleash such incredible power.”
As the master of the Divine Dao, Jiang Chen could be considered the most knowledgeable about the human heart in the Prehistoric World.
It was for this reason that he understood the formidable aspects of the Art of War.
Every individual’s thoughts are uniquely infinite.
Jiang Chen had consolidated these thoughts into a force, thus crafting the grandeur of the Divine Dao.
Each person’s vitality differs.
The Art of War consolidates this vitality into a unified force, thus creating the glory of the School of War.
It can be said that the Divine Dao and the Art of War share similarities, both involving the uniting of people’s power to spawn endless miracles.
This aligns with the principle of the Human Path, ‘man shall conquer Heaven.’
In this world, aside from mortals, there are immortals, gods, demons, and monsters.
They reign supre with unimaginable powers, capable of altering landscapes and commanding the elents.
Among them, many regard mortals as insignificant, indifferent to their life or death, readily unleashing calamities.
As for the mortals, other than worshiping these elevated beings without dignity and pleading for their rcy and forgiveness, they have no other recourse.
Because they are powerless!
Being powerless, mortals can only be trampled upon!
Jiang Ziya was born in the twilight of Ancient Tis, a period that marked the last glory of the Chaos World and the beginning of the decline of the Human Race.
Although Wu Ding’s battle against Heaven was victorious, it outraged the Saints, forcing many of the Human Race’s masters to hide and avoid public presence.
With the sudden loss of most of their masters, even more so, the impact on the Human Race was enormous.
The most direct consequence was that the myriad races, long suppressed by the Human Race for a million years, began to harbor other thoughts upon witnessing their predicant.
The sudden absence of so many masters naturally made it difficult for the Human Race to suppress the myriad races, causing chaos to erupt across the lands of the Chaos World at the end of Ancient Tis.
The myriad races, along with other forces, sprung into action, harassing the Human Race from all sides to test their strength.
Though the tiger ages, its might remains.
The Human Race, albeit in decline, had dominated the lands of the Chaos World for millions of years, leaving an indelible impression on the myriad races and other forces.
Thus, seeing the decline of the Human Race, they were inclined to create chaos but always held so reservations, daring not to be too overt in challenging the Human Race.
Therefore, they resorted to various probes before taking action.
Since cultivators of the Human Race often ca from influential backgrounds, the myriad races were cautious not to offend powerful figures or further enrage the Human Race.
Therefore, their probes targeted the most nurous and least regarded group of the Human Race: the mortals.
Despite the strong capabilities of the Human Race, mortals still constituted its majority.
Even with so high-level protection, it was challenging to safeguard all mortals.
Therefore, during the twilight of Ancient Tis, the human mortals indeed endured a great calamity.
Even with protection from the masters, they lived in constant fear for their lives.
Jiang Ziya was born in this era, witnessing the decline of the Human Race and seeing how countless mortals were oppressed by the myriad races.
As a descendant of the Human Emperor, seeing the suffering of mortals deeply troubled Jiang Ziya, prompting him to vow to change everything, to strengthen the Human Race anew, and empower mortals to no longer suffer under the oppression of the myriad races.
Jiang Ziya knew that achieving this goal would be difficult, but once resolved, no matter the challenges, he was determined to strive for it.
To solve the problems of the Human Race fundantally ant empowering the mortals to have sufficient power to make the myriad races wary and deter them from harassing the Human Race.
The solution was simple, but the implentation was hard.
How could mortals be empowered?
The simple answer was to enable everyone to practice cultivation and beco cultivators.
That way, the problem would be solved.
Jiang Ziya initially did this but soon failed, as people inherently differ from one another.
So are born geniuses, learning quickly, while others are naturally dull, slow in learning compared to others, or even incapable of learning.
A single type of rice feeds a thousand kinds of people.
After spending so ti devotedly teaching, Jiang Ziya did not achieve much success, but having seen many people, he affird one thing: the difference between individuals is indeed greater than that between humans and dogs.
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