Although many of these Divine Skills are incomplete and lack follow-up thods, most can be cultivated to the Fourth Realm or Fifth Realm, which is sufficient for ordinary True Immortals.
The entire One Origin Dao Sect has only seven complete Divine Skills. Even a single incomplete Divine Skill can be exchanged for a large amount of rit, which in turn can be traded for substantial cultivation resources and Enlightennt Treasures.
Previously, he did not bring them out, firstly because his status was not high enough; he was just a True Inheritor, and even with rit, the treasures he could exchange for were limited. Secondly, since he was still in the Upper Immortal stage, he dared not make a spectacle of himself, lest it be difficult to travel in the future.
But now he was the chief, and as this true body was not prepared to leave the sect before proving himself a True Immortal, offering up the Divine Skills now posed no problems.
However, this matter is not urgent.
If possible, it would be best to contribute the Divine Skills after becoming a True Immortal, as even the Daoist sect would not scrutinize the origins of the skills at that ti.
Right now, it is not very certain.
The Daoist sect indeed does not overly investigate the opportunities disciples gain outside, for instance, Shen Mo once obtained an Immortal Artifact outside, but it still remains in his hands.
Divine Skills, however, are different. Chen Jichuan is unsure and needs to prepare more to ensure everything is foolproof and avoid making mistakes.
Of course.
Even at this stage, Chen Jichuan is not truly idling within the sect.
To others, the newly appointed chief ’Zhou Yan’ seems to be a naturally gifted Dao seed, not stepping outside, imrsing only in closed-door cultivation, with hopes to prove himself a True Immortal.
Normal people cannot compare.
But in reality, while Chen Jichuan resides in the Golden Wind Mountain and Sea, he has eighty-one avatars out there, representing him and diligently working.
After ’Zhou Yan’ returned to the sect.
The ’Five Thunders Immortal’ Qizhenzi and the ’Vajra Immortal’ Dai Zong were already preparing to withdraw. After Chen Jichuan beca the chief, another hundred years passed, the ’Xuanyang Two Immortals’ finally recovered from their ’injuries’, slaughtered dozens of demon followers, scattering a host of Demon Kings and heads, then vanished without a trace.
...
To the east of the Eastern Continent, the East Sea Domain.
Chen Jichuan transford into the guise of the ’Five Thunders Immortal’ Qizhenzi, walking alone among the islands.
"The ’Xuanyang Two Immortals’ need not be inseparable; I ordinarily travel the East Sea as the ’Five Thunders Immortal’ Qizhenzi, allowing the other avatars to function normally. In cases where one avatar with perfect combat power cannot handle a situation, then let the ’Vajra Immortal’ Dai Zong deal with it later."
The ’Xuanyang Two Immortals’ had already made a na for themselves in the battle at Xuanyang Mountain two hundred years ago. Traveling the East Sea as the ’Five Thunders Immortal’ Qizhenzi offers many conveniences.
At the very least, knowing his identity, no Upper Immortal dares provoke him.
Chen Jichuan has little interest in these overseas Loose Cultivators, possessing neither many Spirit Crystals nor treasures, lacking even the desire to ’fish’ them.
"Rather than scheming against those shady Demon Dao cultivators or various Demon Kings among the East Sea’s Loose Cultivators, it’s better to find a way into the circle of True Immortals. Many treasures worth untold fortunes to Fourth-order Immortals, or even untouchable, might not an much to Great Mahayana True Immortals."
For example, ’source jade’.
Or ’Three-Autumn Jade Liquid’.
In the Dao sect, these are only usable by True Immortals, and among the sect’s Upper Immortals, only the chief receives a certain grant every two to three thousand years, extrely precious.
But if one can mingle with True Immortals, acquiring them shouldn’t be difficult.
Since it is already clear that his strength can barely rival True Immortals, there is naturally no reason to sit upon Treasure Mountain without utilizing it.
The only difficulty is that True Immortals are hard to trace. Although the ’Xuanyang Two Immortals’ distinguished themselves in the battle at the Eastern Continent South Border, they still aren’t True Immortals.
Those True Immortals may not deem them worthy, naturally unlikely to associate.
A path!
What Chen Jichuan needs now is a way to approach and associate with True Immortals.
...
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