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Despite how Su ngzhen behaves in front of Song Cheng, she is quite stern and strict with the children, teaching them with such diligence and no nonsense, just like a stern old teacher...

Song Cheng covertly watched several tis and was completely reassured.

This elder sister-in-law truly wears "many masks."

One just doesn’t know, what is her true inner self like?

As for Yu, her grasp of the Martial Path is actually not strong. A Noble Family Child born with an Innate Ghostly Soul who cultivates the "Soul Transformation" naturally stands above common martial artists, so why would she need to cultivate a Common Technique?

Therefore, she also isn’t quite capable of teaching the three children martial arts.

...

...

Several days later...

Dayti.

Song Cheng ca to the cultivation chamber alone.

At the end of the year... going to Jiangnan to integrate into the Xiao Family? Wouldn’t his clan beco hostages if that were the case?

Regardless, the trip to Jiangnan was still necessary.

At the very least, during their conversation, Song Cheng acknowledged one point ntioned by the other side: The North is a world of war and the Ghost Tide, while the South is peaceful and prosperous. If the An Family could settle in the South, they shouldn’t stay in the North.

And this... was another choice compared to "roaming the wilderness with a tribe of Demon Beasts."

The Beast-Taming thod isn’t so easily obtained, and it won’t be possible to train a powerful tribe of Demon Beasts in a short period. Thus... if it’s possible to go to Jiangnan, it would be better to go. This is not only about survival but also involves other aspects.

At least if the children were given a choice, they would definitely prefer to be born in the bustling land of humans rather than the wilderness.

Having settled his thoughts, Song Cheng visualized the Ninefold Ghostly Tower and then strolled within it.

In the first layer of the tower, there was now a small manor.

Compared to the Su Family’s Yin Residence, which was like a shed, Xiao Family’s courtyard was more than twice as spacious, which also showed the Xiao Family’s significant influence.

However, even with such influence, it was directly absorbed into his Nether Pagoda.

Song Cheng looked around in front of the Xiao Family’s Yin Residence to make sure no one was around, then strolled in, rummaged through the place, and at the Spirit Tablet, he picked up his own for a mont, then silently placed it back in its original spot.

As long as he placed his own tablet in the first position... he would beco the master of the Xiao Family’s Yin Residence, and then forcefully pulled all mbers of the Xiao Family into this place.

It wasn’t difficult to find the Dharma thod cabinet, because the owner of the Yin Residence had never considered the possibility of soone stealing Dharma thods from it...

Soon, Song Cheng found three Dharma thods.

"Zen Moonlight Jue"

"Dust-Free Glass Body"

"Sun Buddha Sutra"

The first two, without a doubt, were the thods guiding children born with an Innate Ghostly Soul into the Xiao Family and bringing forth the Soul Transformation.

Put simply, they were the preparatory thods for the last one.

And the "Sun Buddha Sutra" was the core thod of the Xiao Family.

Song Cheng picked up one to read, and after finishing, he put it back and then took the second one.

Thus, before he knew it, he had read through all three.

The Xiao Family’s inheritance was in hand!

Song Cheng placed the thods back carefully and cautiously left the tower, looking up to see only a few lonely stars hanging outside the sky window.

The radiance of the stars cannot compare to the sun and moon.

Moonlight shone on him, penetrating the crystal clear sky window.

Clack...

The chamber door opened, it was the elder sister-in-law.

The elder sister-in-law spent her days teaching the children and at night ca to the chamber to cultivate.

She glanced at Song Cheng and, without speaking, went straight to sit under the moonlight, crossing her legs and beginning to comprehend.

To entice a man, one must not take the initiative, no matter how familiar the relationship, one must never be the first to act.

If Song Cheng didn’t co, she would not speak to him the whole night.

In recent days, Song Cheng also needed to cultivate and thus did not seek out Su ngzhen.

...

...

In the blink of an eye, three months had passed.

During these days, Song Cheng spent almost all his ti in the chamber.

Others thought he was still comprehending the "Three Tails" Dharma thod with Su ngzhen, even Su Ningyu thought so...

But Song Cheng had already fully moved those three Xiao Family’s books onto the table.

And as for the content of these three Dharma thods, he also had a rough understanding.

"Zen Moonlight Jue"

was the Xiao Family’s way of drawing from the thod of the Taiyin, not much different from the Su Family’s "Mysterious Heart Moon-Gazing Jue."

"Dust-Free Glass Body"

Unlike the Su Family’s "Heart Fox Body Refining Technique," which turns your hair white, this thod makes you go bald... but you only go bald while running the thod, and once you stop, your hair quickly grows back.

However, many in the Xiao Family, to avoid the hassle, would often be shaven first, cutting off all the troubleso hair strands. Thus... this is seen as being dust-free.

Unlike the "Heart Fox Body Refining Technique," which requires the use of white hair powder to create a dicinal Human, the Xiao Family needs to nurture an "object" for forty-nine days, making this "object" dust-free before it can be used as dicinal Human Material.

The books highly recomnd things like "Floral Dew."

"Sun Buddha Sutra"

This Dharma thod must be the one practiced by the Head of the Xiao Family.

And the appearance of Soul Transformation... is that of a "Giant Monk."

This thod differs from the Su Family’s in that it doesn’t have any "Nine Tails," but just four steps.

These four steps were also divided into four separate booklets.

The first step, monk.

The second step, Round Light.

The third step, Pure Land.

The fourth step, Buddha.

To beco a monk ans to undergo Soul Transformation, n transform into giant monks, and won into giant nuns.

"Round Light," compared to "Fox Fire’s" offense, is more biased towards defense.

"Pure Land" seems to be the foundation of the "Sun Buddha Sutra," once achieved, an expansive aura of light will surround the Divine Soul, scorching others’ souls, as if subjected to nurous Fox Fire attacks.

As for "Buddha," it gave Song Cheng a feeling like re speculation, similar to the Su Family’s Cultivation thod after "Six-tails."

However, it was already enough, because the step "Pure Land" had fully revealed a different Cultivation Dharma thod.

You are reading Immortality Path: From the Blind Man at the Pharmacy Chapter 285 - 161, 162, breaking through Grade B, Four Stron on novel69. Use the chapter navigation above or below to continue reading the latest translated chapters.
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