This list was drafted by Yue Mingkong so ti ago. She just wanted to take a look and share any opinions,
Gu Changge casually remarked. Currently, he had indeed found so leisure, and he was willing to invest ti in the matter of choosing concubines. When Yue Mingkong discussed it with him earlier, he considered it.
He had glanced through the nas on the booklet. For instance, in the empresss position, Yue Mingkong had initially considered abdicating, but Gu Changge felt it was unnecessary. The Divine Kingdom was established casually, and many formalities seed troubleso to him.
Regarding the four divine Concubines, only Yin i and Jiang Chuchu currently occupied those positions, leaving two vacancies.
However, Gu Changge had not officially married these two, nor had he inford the heavens and earth about the selection of concubines. The list was just a draft; a proper ceremony was required for the actual implentation.
Gu Changge didnt want to owe them, especially Jiang Chuchu. Under the divine concubines were the heavenly concubines, and the list included many nas of won whom Yue Mingkong felt had an unexplainable connection with Gu Changge during this period. They voluntarily added their nas, creating an ambiguous and unclear relationship.
These included Yan Ji (Yan concubine), Empress Xi Yao (Xi Yao Heavenly concubine), Tianlu Heavenly Maiden (Empress Tianlu), Ji Qingxuan (Empress Qingxuan), Su Qingge (Empress Qingge), Hei Yanyu (Empress Yanyu), Lin Qiuhn, and even Xiao Ruoyinthe reincarnation of the High Priest of Destiny of the Immortal Palacealong with Taoyao and Chan Hongyi.
Gu Changge found these matters sowhat troubleso. He hadnt even known them before, but Yue Mingkong seed to understand clearly. She had even inquired about the case concerning the fate of Immortal Palace.
Facing these things, even though Gu Changge could casually annihilate the upper realms and intimidate heavens, he felt it was a tricky situation. He preferred to handle it casually if possible.
Subsequently, Yue Mingkong and Yin i were given full authority over choosing concubines. Gu Changge wouldnt interfere much.
For the immortal Divine Kingdom, selecting an empress after the establishnt of the Divine Kingdom was a crucial matter. Upon learning about it, almost all the ministers imdiately requested the construction of an imperial palace for Gu Changge.
Otherwise, as the Divine Kingdom ruling over the heavens, it would seem lacking in heritage and identity.
After so consideration, Gu Changge decided to adopt the suggestions of many ministers. In the Divine Kingdom, he ordered nurous craftsn to begin constructing palaces. The divine materials and fairy ingredients needed were all taken from the national treasury.
If resources were scarce, Gu Changge sent powerhouses to mine them. In this matter, he was ticulous. As for the various palaces in the imperial harem, including the Empresss Palace, the Divine Concubines Palace, and the Heavenly Concubines Palace, he left the naming decisions to others.
For example, the Empresss Palace, where Yue Mingkong usually resided and gathered faith, would be decided by her. However, Gu Changge speculated that, given Mingkongs personality, she might na it the Yue Mingkong Palace.
In the following days, nurous palaces appeared behind the Divine Kingdoms temples. The sheer amount of materials used was enough to astound cultivators.
Various heavenly materials used for crafting Dao tools were piled like mountains, emitting radiant divine light. So ancient god clans, towering like mountains with leaders personally forging palaces for Gu Changge, appeared in this space.
These god clans were an ancient group from a distant universe, feeding on stars. Each person would grow a star mark on their forehead after evolving once.
The Nine Stars Ancient Gods possessed the strength of a Dao-building expert, and the clan leader, a Nine Stars Golden Ancient God, was invincible.
Ordinary background figures were no match for him. Gu Changge sincerely respected and revered him. The ancient god clan intentionally brought many strong individuals to serve the Divine Kingdom, willing to contribute to the immortal foundation of the Divine Kingdom.
The process of forging palaces was simple and straightforward. In just a few months, vast groups of palaces erged in the Divine Kingdom.
So areas were constructed from the supre wondrous soil, moved from sacred grounds at significant cost. Immortal rain showered, exuding imnse holiness, and many divine trees with marvelous roots were planted.
There were regions refined by nurous stars, expansive and vast, shrouded in dense mist, portraying profound tranquility.
So palaces were simple but surrounded by dicinal fields growing rare and precious herbs, so only found in the Divine Kingdom. So areas featured simple earthly scenery, occupying moderate space, resembling secluded mansions.
Due to the immortal rain in the heavens, these places were touched by various divine colors. Mountain-water corridors, pavilions, terraces, bridges, and towers were arranged picturesquely. These areas were actually independent small worlds, each with its own rules and entirely different environnts from the outside world.
Nurous mysterious prohibitions were established between these worlds, and ordinary individuals didnt even have the qualifications to approach them. These independent small worlds existed within the Divine Kingdom itself.
After all, the Divine kingdom is vast and boundless, refined by Gu Changge from nurous universes. Its territory is endless; even cultivators spend their entire lives traversing it, likely never reaching its limits.
The nas of these regions each carry distinct characteristics. The grand and majestic palaces, exuding a steady and imposing aura, are nad the Imperial Palace and the Palace of Mingkong.
They are located close to the residence where Gu Changge usually rests. In addition, there were Tianhu Pure Land, Holy Maiden Palace, and so on.
As ti passed, even Gu Xianner couldnt resist the excitent. She persuaded him to send people to build her a primitive Dao Fields.
It featured vast palaces, endless wilderness, and misty enchantnt resembling a heavenly realm. Blossoming fairy flowers, flowing spiritual springs, and cascading silver waterfalls adorned the area, which she nad it the Palace of the Fairy.
Once the various palaces and buildings were completed, Gu Changge selected a suitable date and inford the heavens that he would hold a ceremony to choose his concubines. The news spread, shaking the realms.
Different immortal forces and ethnic groups across the universes keenly felt this vibration. They sent representatives to present congratulatory gifts, expressing their respect and best wishes, whether they were ministers of the Divine Kingdom or from other realms.
On that day, the world celebrated in unison, with red decorations spanning billions of miles. A grand and astonishing atmosphere filled the Divine Kingdom as a festive banquet unfolded.
The upper realms buzzed with excitent, as beings from myriad realms ca to pay their respects.
Figures from ancient tis, ascended immortals, and influential individuals from various sects and forces all attended, bringing with them precious gifts.
Gu Changges figure appeared at the pinnacle of the Divine Kingdom, radiating a dazzling glow as if an endless stream of divine light flowed around him. Seated in the vast cosmos, divine radiance enveloped him, and above his head, a supre godly crown manifested, gathering the faith of all living beings.
Hail, the Divine Lord!!!
At this mont, Gu Changges brilliance illuminated the heavens, earth and all the heavenly realms, with all cultivators and background figures bowing in his direction.
Clatter Wo
Splashing sounds echoed as an ancient and towering Epoch tree stood behind him, emitting an ancient and desolate aura, seemingly propping open the eons.
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