In the ensuing decades, Pei’s and i Ji had developed into the largest comrcial firms on the continent. It was no exaggeration to say that Pei Shu’er was the wealthiest in Dayan and even across the continent.
Of course, the money earned now was largely converted into grain.
Along the way, they earned grain and transported it back to the country.
Sotis, Pei Shu’er would return to the borders of Dayan and then give all the grain produced in her space to the people of the Heavenly chanism Pavilion, so they could deliver it anywhere in Dayan.
Of course, before handing over the grain, she would find a cover.
In the Gulan Military Camp, there was a huge warehouse that stored the grain produced in Pei Shu’er’s space.
Just that no one knew about it.
Everyone assud the grain ca through special channels.
Pei Shu’er’s space was vast, and every ti it filled up, she would co to this warehouse.
The grain from Pei Shu’er’s space happened to fill this warehouse completely.
Over such a long period of accumulation, she had co back three tis, each ti with twenty million tons.
The road to the warehouse was extrely hidden, so whether she ca or not, how she ca, and whether she brought a carriage or not, no one really knew.
Of course, to divert attention, Pei Shu’er would always bring a carriage.
She also transported goods brought by the Heavenly chanism Pavilion for export to other countries.
These grains were delivered to any place lacking grain.
The previous idea of one kilogram of grain per person per day was actually an exaggerated calculation.
Once it reached those poor households, who had experienced hardship, they knew best how to conserve food.
Thus, the grain lasted much longer than estimated.
Now, as long as the banner of the Heavenly chanism Pavilion was marked, the entire populace of Dayan knew that it was a delivery of life-saving grain.
There were also so bandits who wanted to rob that grain when they saw it.
The people of the Heavenly chanism Pavilion followed Pei Shu’er’s orders, distributing the grain according to the population count with good temper.
These bandits went from initially being harsh and aggressive to later being very respectful.
Ultimately, if they encountered soone blind enough to attempt a robbery, they could even deal with them.
"This is a loyal and righteous troop that can save Dayan from disaster, and you would dare lay a hand?"
If persuasion worked, they persuaded; if not, they fought.
Of course, most bandits were also people of reason, becoming outlaws out of necessity.
Thus, there was no insistence on robbery.
Eventually, these people even volunteered to escort the grain, as long as they were fed daily.
In this way, the people from the Heavenly chanism Pavilion delivering the grain traveled all over the country.
Upon reaching a city and completing their task, they transported the finished goods to the border, handing them over to Pei Shu’er and others.
Then, Pei Shu’er took everyone to explore other countries, always under the guise of trade caravans.
Along the way, they also encountered so unreasonable foreign bandits.
The people of the Heavenly chanism Pavilion would clear them out, removing threats to the people and clearing future obstacles.
After all, this trade route needed to be opened.
Everyone in the caravan matured significantly on this journey, and their perspectives changed.
Of course, if other countries had particularly good items, Pei Shu’er would also collect them in her space.
So rchants would stay behind and have people transport goods back to the country.
Even though the country was in difficulty now, there were still many wealthy people.
So rich rchants gave money to the caravan to commission them to buy grain.
This grain would naturally co from Daxia and Great Shang, where it was cheapest and the people were simple.
So rich rchants, once they acquired grain, began selling it.
However, with the price regulations and the supervision of the Heavenly chanism Pavilion, the grain prices across Dayan were controlled within a reasonable range.
So families that lacked grain would pay to buy it, allowing rchants to make a profit, resulting in a win-win situation.
Thanks to continuous trade, the economies of these two countries surged, clearly benefiting from Dayan’s exports.
So bold ones even started conducting cross-border business with Dayan.
It was naturally welcod, as there was no malice in the interactions.
After all, duties were collected once, and sales were taxed again.
With this back and forth, despite several twists, the number of people starving in Dayan steadily decreased, and the people’s lives gradually improved.
anwhile, even though staple crops were not yet mature, vegetables planted earlier were ready for harvest, and together with relief grain, people’s lives beca more flavorful.
Not only were they able to eat their fill, but they could also ensure a certain level of nutritional balance.
As for at, most households raised chickens in the mountains, feeding on insects and wild grass.
Moreover, these were modern breeds, growing fast and consuming little.
The local Pei’s employees processed these chickens, slaughtering and cooking them, then distributing the chicken soup and at at the city gates.
This was to prevent people from becoming malnourished, striving to ensure they had adequate nutrition.
Simultaneously, Pei Shu’er also wrote to Tang Zan, encouraging population growth. If a family had pregnant won or young children, they would count as part of the family, and receive extra grain, with a weekly at supply.
In the past, people surely wouldn’t dare to have children, as life was unstable; how could they bear children?
But now, seeing life improve, farrs received parcels of land, with so having land near the Capital.
Even the officials, seeing the stance of Tang Zan and Pei Shu’er, were montarily unsure of what attitude to adopt, leading to considerable restraint on their usual political maneuvering.
Moreover, the Dayan people valued the belief in many children bringing blessings, so encouraging childbirth with rewards naturally pleased everyone.
More importantly, the court dispatched personnel to establish an organization called the Won’s Federation, to periodically inspect whether won, pregnant won, or children were being abused.
This organization was founded by Aunt Zhu, whom Pei Shu’er once rescued from abuse by her husband, and the won saved by Aunt Zhu.
It had already gained a certain reputation among the populace.
Upon receiving the news, Pei Shu’er realized investigations alone were insufficient; more tangible steps were needed.
Therefore, even while traveling in a carriage, she devised a comprehensive shelter system, offering better benefits than modern welfare and more perfect educational resources.
If families were unable to raise their children, or lacked the character to do so, the state would take over, with parents visiting occasionally.
It was like attending a full-ti private school.
These children, even if physically challenged, would be educated by professionals to not only secure their survival but also contribute to the country.
So particularly gifted children would be transferred to higher-level institutions for more advanced education.
anwhile, she compiled a complete educational system, encompassing a variety of courses.
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