1806: Chapter 1802: The Road of Life and Death 1806: Chapter 1802: The Road of Life and Death Practicing and honing skills is the daily routine of professionals, but so things are the great path.
As a Quasi-God, Lu Ping’an supplented many courses, but more straightforwardly, he began to open up to more evolutionary paths.
If an existence is considered by others as a deity, his na sounds like a deity, and he possesses the might of a deity, is he then a deity?
“No, I am not, I am just a mortal…”
Lu Ping’an frowned.
He didn’t like the term “deity” because it reminded him of another tiline, where lofty deities did nothing yet enjoyed offerings.
He was born into a typical Eastern Country family, naturally materialistic and atheistic, and even wrote critically about primitive beliefs during his university years.
For this reason, after arriving at this tiline, he viewed deities and the extraordinary with considerable pragmatism and realism.
“I believe in you, serve you, what can you bring ?”
“My body works for you, but my spirit is always free.”
“Uh, serving you even after death, where did this co from…”
In Lu Ping’an’s view, deities in this world are simply more powerful entities.
This understanding made his power system inconsistent with the style of this world from the beginning.
He initially regarded deities and churches as another version of “boss” and “company”, and this consciousness led to the formation of the Courtyard and his organizational structure.
“Who am I, where did I co from, where am I going…”
The classic three questions are a good way to find direction for the future when one is confused.
Extraordinaries are ultimately collections bound by self-consciousness to “contain” contamination, unable to act beyond their own consciousness.
From the start, Lu Ping’an was not on the sa path as the earth Gods.
To him, the existence of deities is more akin to “enterprises” or more precisely, “state-owned enterprises.”
After all, whether the developnt goals are for more profit or for more people’s benefit is an exceptionally difficult question to answer.
“Every deity’s developnt goal is essentially a utopia, but whether that country exists for the king or the people requires more contemplation…”
Every journey is a ti for the bored Lu Ping’an to calmly envision the future.
After reaching the ninth order, Lu Ping’an, being a Broken Quasi-God, had to plan his own “utopia”.
He needs to find his own thod of evolution.
A rule, a principle, a world, an infinite thod of accumulation.
Lu Ping’an sowhat understands the existence of Xiu Yi.
Each and every one of them is actually a Quasi-God, each gathering different powers, ultimately forming a kind of “overlap”.
Broken Quasi-Gods cannot receive the world’s “funding” like True Gods; they can only accumulate their own “assets” bit by bit.
However, due to their lack of restriction, their upper limit is evidently much higher…
though growing to the level of a typical Proper God would take astronomical ti and resources.
Without so cheat-like evolutionary thod, walking this path is courting death.
The so-called normal evolution thod, where an average deity accumulates at least a hundred or a thousand tis more than a Quasi-God, seems hopeless.
“Every Broken Quasi-God is a compound interest cheat.”
Xiu Yi is like a “branch” strategically placed everywhere, accumulating through each individual, and by generating new “Xiu Yi,” she can grow exponentially.
Of course, the price is likely that she’s more than just split personalities…..
Each is truly Xiu Yi, but none are complete, and losing a few is stress-free.
But as a price, her individual combat power among Broken Quasi-Gods is considered disgraceful….
However, she belongs to the Life system, and raising a legion is enough.
Nurous branches may also cultivate countless legions, and nurturing Gu on various worlds would not render the total combat power weak.
Ultimately, her form might be similar to an “insect swarm” perhaps.
“If she is the swarm, what kind of ‘nation’ do I want to beco…..”
Lu Ping’an’s growth is quite simple.
The evolution of each part of the Courtyard is his own evolution.
Along with this, his “human-like interface” is also significantly strengthened.
The “Trading Lands” set up in various locations and districts are essentially Lu Ping’an’s “branches,” constantly collecting through these trading lands.
The actual degree of Lu Ping’an’s evolution is already absurdly fast, with massive transaction “commissions” providing a vast amount of Life Points (directly into the national treasury of the Courtyard).
anwhile, every life trading is the practice of his principle.
However, he is still not quite satisfied with the progress.
Or rather, in the ever-changing tide of the era, he wants to advance further.
“The Courtyard is my nation.”
“So, what kind of nation do I want?”
“Do I need a crazy amount of commissions to beco the wealthiest part….
no, that is aningless and clearly killing the goose that lays the golden egg.”
Raising the commission rate, even launching various paid services to extract “life” from consurs as much as possible, Lu Ping’an could do it.
However, the negative effects it brings aside, it also goes against Lu Ping’an’s own “principle.”
“The trade of life, the fusion of life, should bring overall benefits to life; it should empower the weak, give hope for redemption to the desperate, and let those at a dead end have hope…”
If he were to create a “Divine King” sustained by all beings as other deities do, Lu Ping’an is not fond of this, and it contradicts his desires and understanding.
“How should I expand my nation…..
no, who should my nation serve?”
After pondering for a while, maybe this question had an answer from the beginning.
His nation is not for any individual or class, as each na card he sends opens the door to evolution for all beings.
rely pursuing an increase in Life Points is aningless, as Lu Ping’an desires the circulation of life, not consolidating all resources into one person.
Lu Ping’an pondered for a long ti, yet still couldn’t find the answer.
Limited to the logic of the living, apparently, this question couldn’t be answered.
“Perhaps, I should establish another cycle, allowing life to flow not only among the living….”
Lu Ping’an looked towards the other side of life, towards the aspect of the dead.
Perhaps within the Life Courtyard, Lu Ping’an needs to establish a Courtyard for the dead.
“Reclaim the life of the deceased to help the living go further, or even further, let the deceased continue life, and transform back into the living…..”
The life forms of black flas are already, in so sense, the dead, but that alone is not enough.
More blueprints and ideas have been devised, but the “building materials” are difficult to obtain.
“….At least for the principle of death above deities, I’m sowhat looking forward to this journey.”
What else, besides inter-planar conquest, can offer more future prospects.
Thinking of the legendary post-death world in that world, Lu Ping’an’s heart also beca increasingly fervent.
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