1705: Chapter 1701: Etiquette 1705: Chapter 1701: Etiquette When the World’s Will truly exists, there will naturally be the so-called Son of Destiny.
These protagonists of the world often receive the world’s favor, with everything going smoothly…
This in itself is not impressive, but the “great success” at critical monts can indeed create miracles where the weak overco the strong.
“….The world, really might just end like this.”
However, as Lu Ping’an, who has seen countless Sons of Destiny and World Heroes, does not covet such favored by heaven.
Instead, he pays more attention to the “anxious” world itself.
Because those past experiences were all when the world was on the verge of collapse and extinction, the survival instinct of the World’s Will was activated, and it began mass-producing the so-called Sons of Destiny.
“Tch, did it succeed in one go?”
Lu Ping’an was also a bit surprised by his own luck, having just co ashore not long ago, and he found his target in a Fishman Tribe.
Here, although it is the land of Australia, it no longer has the colors of mory.
The original yellow and green main hues have turned into blue and black.
Having walked inland, the ground still feels like blue beaches; there are no clouds in the sky but spatial rifts and pale blue air currents, with seahorse knights and Naga swimming on patrol as if the whole world has beco an “ocean” on land.
Here, the high degree of exotic transformation is evident, with only the rising sea level left from the Octopus World of mory.
And in this area, the Fishn have clearly beco stronger…
“Whether it’s physical strength, power, racial talent, or even willpower and intelligence, they all clearly exceed the past…
saying their overall combat power has doubled would be an understatent.”
The fact that Earth can be fought to this extent is ultimately because the battleground is Earth, and our side has many hidden advantages.
When it really cos down to a clash of racial values, the “Flesh People” and “war races” are incomparable.
And now the exoticized areas have beco their ho ground.
No wonder the world is anxious.
As long as that thing in the sky keeps lying there, the entire world is inevitably eroded by its rules and gradually becos the Octopus World.
“…..Although it’s a bit like a desperate attempt to find a cure, it at least made it convenient for .”
Lu Ping’an just followed his instincts, randomly picked a tribe, and found his target.
At the mont, he is behind the village chief’s house, examining a few Totem Pillars, touching the bones and limbs on them.
The Fishn have been almost completely killed off, with only the old priest who served as the forr village chief kneeling before Lu Ping’an, ceaselessly talking about the Secret Book of Divine Position.
This is the secret inheritance of their lineage, and also the scripture to communicate with the Supre God.
“The sacrificial offering is Blood Food and dishes, truly a gluttonous deity…”
Lu Ping’an has quite an understanding of the rituals of summoning Evil Gods.
In fact, most Extraordinary on Earth are familiar with it, with at least thirty percent of the Extraordinary World related to the Evil Gods.
The most troubleso but also the most straightforward are the various Exotic Realm Evil Gods.
Lu Ping’an looked at the appearance of the altar in front of him, observing the white bone patterns and the Octopus Deity totems.
He sensed that maybe atop one of these Totem Pillars, there lay the “deity” na of the monster above his head.
In fact, for humans to pull the monster above their heads into their own world, in principle and procedure, there is no difference from summoning an Evil God.
“King of the Octopus with Triple Hearts…”
Lu Ping’an noticed that the patterns on the bones were quite crude, but there were the “Octopus” on the outer and the “three stars” on the inner circle.
Perhaps this deity na is not simply referring to the shape of the “Octopus,” but rather pointing to several cores within the Octopus Forces…
Whether it’s an Avatar or Son of the Evil God is not important.
What is important are the positions, Divine Positions, and World Authorities that those “Octopus” and “stars” hold.
“…Octopus.”
The first prerequisite for summoning an Evil God is to list the “na” of the Deity you intend to summon.
There’s a classic saying: the vast beings of the Exotic Realm do not care about the ants under their feet, but if the ants form your na with their bodies, you will inevitability pay attention.
“…The fifth claw, who is…”
Lu Ping’an noticed that the totems and patterns representing various “limbs” all had faint power infused into them, indicating that this was an altar that had once completed a sacrifice and effectively communicated with those “Deities.”
Therefore, all Lu Ping’an needed to do was to touch the traces on it to know which existence it was directly linked to.
Touching the fifth pillar, the so-called “fifth claw,” Lu Ping’an could feel a connection established with the creature above his head; perhaps It was the fifth claw of the Octopus master.
Originally, Lu Ping’an was prepared to repeatedly experint and search, but as fate would have it, he easily obtained the result.
“…Grey Oblivion Fang, the scaleless King…”
“Bang!”
However, he was lucky, and naturally, soone else was unlucky.
The Priest of the Evil God had just begun to recite part of the deity’s na when his head exploded.
After all, “thinking” is also a form of contact, and establishing contact too easily with an Evil God that’s close at hand is akin to jumping into the Sun.
“…Looks like we’ll need more hapless ones.”
Leaving behind that altar, Lu Ping’an proceeded to the next tribe.
The knowledge of the Deities, the secrets of the Forbidden, is originally the power of the Extraordinary.
And in summoning Evil Gods, just the deity’s na is not enough.
Even if your voice can reach the heavens and let the Evil God hear your call…
it turns its attention to you, glances at you, but why would it respond to an insignificant ant like you?
The so-called “sacrificial offering” is for this purpose.
“What does it like to eat the most…”
To put it bluntly, a sacrificial offering isn’t anything special; it’s just the objects that a Deity likes…
or rather, the gifts you offer.
So Deities like books, so require won, so like flesh…
The object itself isn’t important; what’s important is the act of offering and the “content” within it.
In Lu Ping’an’s understanding, it’s an “invitation,” a courtesy gift for a eting…
if you’re not willing to give even a small gift, unwilling to express this sincerity and respect, the other party naturally won’t trade with you.
Calling your na, sending a small gift, inviting you over as a guest…
although it seems far-fetched, the ritual of worship to a God is essentially just that.
However, as ti evolves and this kind of ceremony has been perford too many tis, it also forms a “definition.”
This resembles so kind of extraordinary program, where upon entering certain premises, you obtain certain outcos, and if executed too many tis, it becos so-called “axiomatic.”
Just input this program again, and even if the completion is not high and the sacrificial offering not perfect, as long as the target of the sacrifice has so desires, it can also be successful.
But, interference is bidirectional….
“We can, conversely, use the summoning ritual to drag it down and weaken it, to demote its dinsion…”
“To bring this Deity into”
Reviews
All reviews (0)