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In the two years of Changzhi, at the beginning of the new year, the Han army attacked Wonju at night, breaking the barbarous army, beheading tens of thousands, and captured more than thirty officials and generals and nobles.

In February, the Huainan Army regained Xiangzhou.

At the end of March, the Seventh Route Army was like a bamboo shooter, eting in Luzhou at the southern end of Gyeonggi. Soon after, led by Fu Shen, the Seven Army generals gathered to discuss how to divide the army northward and recover the capital.

In this process, each node also tried Fu Shen's tone, openly or secretly. The battle in Beijing is imminent, but where do these people go after the war? Should they continue to separate the party or return the military power and return to the court? Although the Jiedushi all assud that they were fighting for the imperial court, no one wanted to work in vain, and even less willing to be a demolished bridge and a donkey killed.

There are too many lessons in the front car, and they have limited trust in the court. At this ti, Fu Shen, the leader who first took the lead of the army, was more appealing.

In mid-April, the army's deploynt has been determined. The envoys of the Lisu and Bohai nations crossed the Jinling court and went directly outside the city to et with Bei Yan's coach and reconsidered.

The ssenger promised that the three ethnic groups would retreat from Beijing and return to the border. The two sides would be bounded by the Great Wall and would not infringe on each other.

On April 18, the Seven Army generals boarded the Golden Terrace in the suburbs of Beijing to et with the envoys.

This ti, there were no courtiers, no emperors, and only a group of generals who had stepped on the blood and bones to kill the capital, and the ambitions did not die.

Of course, the peace talks have collapsed. Even if the war begins, the Han army still has the upper hand. There is no need to agree to the ssenger's seemingly concessionary conditions. Fu Shen didn't call people all over for peace talks. He had a vague idea that ca from Qingsha Yu when he was injured, and now he is about to take the first step.

Two years in Changzhi, April 18, this day is destined to stay in history forever.

Tian Fujun served as the main author of Yan Xiaohan, Bei Yan's iron riding commander Fu Shen, Huainan Jiedushi Yue Changfeng, Xiangzhou Jiedushi Wang Shiqi, Jingchu Jiedushi Yan Cen Hongfang, Suizhou Jiedushi Fang Yan, Jiangnan New Army Coach Zhao Xicheng co-nad a total of "Invite a New Law to Increase the Yanying Hall".

This fold, also known as the "Golden Fold fold," was ford after the Seven Army generals conferred, and a total of 12 special articles were listed.

First, expel the barbarians, regain the capital, and revive the week room.

Second, don't cede the land, don't accept the age, and don't be close.

Third, after the unification of the north and the south, the various military forces returned to the central governnt, and the local governnts continued to hold their right to "stand on their own feet".

Fourthly, please extend the seat of the British Palace, Xu Xudi will send one civil and military minister to the palace, and the four border garrison will send two military commissioners to the palace to participate in the state affairs.

Fifth, please open the North rchants Road and send soone to protect it.

...

Twelfth, please enact a new law, enact the world, and make internal and external compliance, in order to benefit governance and set a standard for future generations.

This orphan caused a great uproar in the court of the Jiangnan dynasty, almost annoyed all the ministers, and for a while he kept screaming. "Crowding soldiers by weight" and "getting power wrong" were all light, and many old ministers lined up in front of the palace gate. Confrontation with death, I am afraid that once the emperor agrees, the country will not be a country, and the world will never be peaceful.

However, I do n’t know which deficient ghost, and actually copied the content of this shocking morial. The folks have also followed the chaos. Several nominal ambassadors who supported the Jiangnan court also began to communicate in private. Obviously it was a contradiction. What was ntioned above moved my mind.

Compared to the fiercely opposed courtiers, the civil discussion on this matter is not entirely refuted. Since the defeat of the capital, there are not many people who embrace the ambition of reclaiming the Central Plains and uniting the north and the south. Suffering brings reflection. When the dream of the strong dynasty was broken by the iron hoof of the barbarians, the royal family established a small stormy court in the south, but it was unable to convene a large army to expedite the northern expedition. All thanks to Fu Shen's ascendance, the troops were dispatched from various regions, and the country was born Hope of Revival. Although many people didn't say it, they started to doubt about the "court" and "the monarch" involuntarily.

When the world is turbulent, it is often a ti when new schools of thought and new schools are arguing. Although there are many heresies, there are also deafening voices. It is precisely because of this shareholder style that Kuang Shan sent a new force to erge, especially the "world under the doctrine" of Mr. Xi Xian Zeng Guang.

Fu Shen looked at his archives at the ti, and felt that although the old gentleman was old, his heart was very wild, with a beautiful wish to eat a fat. The Kuangshan school doctrine seed purely absurd at the ti. Even now, it still looks very "rushing". However, through words, so of the expectations that the old gentleman lurks inside are subtle with Fu Shen's thoughts. The land coincided.

Prior to the Golden Table eting, Yan Xiaohan asked Fu Shen what he wanted to do. Should he wear a yellow robe and make himself a prince? Or should he hold heavy power in his hands and control the political affairs of the emperor?

Fu Shen's answer was very short, only four words, but also very shocking.

"Common rule in the world."

He had long ceased to believe in the Emperor, and had no intention of replacing it. In the midst of it, there seems to be a certain law that restrains heroes from generation to generation. Fu Shen vaguely perceives this "celestial Tao

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