"...Qingsheng."
Li Yun looked at her strangely: "Do you know the origin of this jade pendant?"
"The saint's thing." Fan Qingsheng replied.
"Uh? Hahaha!"
Li Yun laughed loudly, making him so cold as if the sage of Fan Qing bit his lip at him, "glaringly" and said: "I'm not right?"
"Yes, not right."
Li Yun explained to her the origin of the jade disc. Of course, most of the Sanqing Saints did not understand. When they heard that the Sanqing had a common master, Hongjun, the color of doubt in his eyes beca thicker.
She has never heard of these myths.
"You an to say--" Sage Fanqing took back his jade pendant, looked at it and muttered to himself: "I and the concubine Wan Qing of the Six Dao Sects, each possesses half the fragnts of the jade disc of good fortune, and can spur these The ancient mysterious creation? And the hidden sacred valley and the six gates also exist for this?"
She actually had doubts about the significance of the existence of the only Cultivation School. Now it seems that the two do have a great relationship, and they have existed since ancient tis.
"Ding, the host makes a choice, colorful gift bag*1, magic skills: sacrificial training magic weapons (primary
"Not necessarily half, maybe only a small part."
Li Yun also had a lot of doubts in his mind, so he didn't dare to make any more assertions, but said: "Maybe it can bring huge changes to the island and the world."
Sage Fanqing looked down at the jade fragnts in his hand and muttered: "I roughly understand that Master taught the thod of urging jade pendants, but there was no change at that ti. It turned out to be what inspired these ancient practitioners to leave... It’s just that if I urge the jade pendant here, what will happen?!"
She raised her head and looked at Li Yun with bright eyes.
"Probably... it will activate them completely."
Li Yun hesitated for a mont, "Maybe the cyan stone stele will be lifted to let more spiritual energy radiate. At the sa ti, it will also let the people who built this stone stele, if they are still alive, they may wake them up and bring about unknown Variety."
The biggest question now is, who built the cyan stele and the gate of life and death?
Li Yun had two guesses in his mind.
First, they are powerful practitioners in ancient tis, like immortals. They yearn for the gods of the ancient tis, so they built these mysterious creations, either for reminiscence, for resurrection, or simply want to leave sothing to the posterity. people.
There is also evidence.
One is the weird **** at the gate of life and death-she is a female, and she is still quite young. Li Yun guessed that when the ancient practitioners built the gate of life and death, the myths and legends had been lost, so the fabricated image was specious.
Another piece of evidence is the Lotus Immortal Mansion obtained by Li Yun. Its description is:
"It is said that in the ancient tis, the gods retired, and later generations felt sentintal. They imitated the place of practice of Avalokitesvara Bodhisattva and built a blessed land similar to the purple bamboo forest in the South China Sea to commorate the image of Avalokitesvara Bodhisattva who saved the suffering and the compassion."
Therefore, after the disappearance of the gods and before the advent of the end of the Dharma era, there are still many powerful practitioners in the world, who have plenty of ti to build the gate of life and death and stone monunts.
Including the Biyou Palace that Li Yun saw in the stele, it was also imitated and built by later generations.
The second guess, of course, is that the saint is not dead, the immortal world is still there, and the gate of life and death is left by the immortal. It will test future practitioners and allow people to ascend to the doorway of the immortal world.
"What about your judgnt?" After listening to Li Yun's analysis, the brows of the Saint Dai of Fanqing beca more frowning, and she really didn't know how to choose.
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