Chapter 924: Chapter 186 Preaching in All Heavens (Guaranteed)_3
Li Hao noticed that she was comprehending Nothingness.
Nothingness Dao is Dao—it is the origin of heaven and earth!
If one can thoroughly comprehend it, perhaps it may surpass the Origin Dao of the Source Ancestor.
Li Hao’s eyes flickered. Because the Dao she was comprehending was Nothingness, Lin Qingyue caused almost no disturbances, nearly imperceptible. If Li Hao were not also highly adept at this Dao, he would not have discerned it.
Li Hao’s lips curled into a smile but he did not look further. Now, every move he made was under scrutiny by many, and he wanted to avoid exposing Lin Qingyue to the attention of All Saints because of his gaze. Until she succeeded in cultivation, it was better to remain inconspicuous and lay low.
…
The Dao Debate Assembly lasted half a month. Saints debated Dao—so debates concluded within half a day, others extended for a full day and night.
As the assembly drew to a close, the Mixed Heaven Saint, dical Saint, and others ca to the Dao arena, taking turns teaching Dao.
They did not debate Dao with others—at their level of cultivation, unless there was deep enmity with a Supre Saint, they would not lightly engage in Dao debates.
However, teaching Dao would not affect their own Saint Path.
The dical Saint held that heaven and earth were inherently flawed, thus requiring healing. This healing extended beyond curing patients—it encompassed bringing anything from imperfection to perfection, which was the essence of the dical Dao.
Cultivation was no exception. Reaching the Extre Realm was perfection, and this process was also “healing.”
In the past, the dical Saint’s teachings would have left many Semi-Saints profoundly enlightened.
But now, the reaction was rather indifferent, with few Semi-Saints affected.
This shift stemd from Li Hao’s earlier Dao debate, which posited that heaven and earth’s imperfection was its natural state and required no correction.
The true essence of heaven and earth was the Heavenly Dao—perfection or imperfection, strength or weakness, were rely societal constructs imposed through rules and assessnts.
Mayfly lives but one day and dies; can it compare lifespan with the turtle?
If one says the mayfly is weak, yet the mayfly experiences birth, aging, and death all within a single day. The turtle endures long years—how can they be compared?
A sunken hollow is less than a towering peak, yet the hollow can gather tens of thousands of tons of water while the peak may rely hold a shallow puddle. When full, it becos a torrent spilling elsewhere.
Strength and weakness, good and evil, are not within the scope of debate regarding Dao. Dao is Dao—eternal and immutable, standing firmly, untouched by influence.
The impact of such Dao Thoughts, when spread to the world, would allow people to deeply understand and free themselves from anxiety. They wouldn’t blindly follow a path predetermined by worldly arrangents at birth, frantically chasing the shadows of countless predecessors, only to ultimately collapse in the grave of another’s shadow.
Mixed Heaven Saint taught the Physical Body Dao, refining the self and viewing one’s body as the heavens and earth.
This, however, was the path of Body Refinent—a route that many Semi-Saints found unappealing. It was too ti-consuming, too arduous, and exhausting.
Semi-Saints did not shy away from hardship, but this was a struggle beyond ordinary suffering.
Finally, the Source Ancestor instructed the Origin Dao, delineating the fad Dao that resonated throughout All Heavens.
But this ti, as the Source Ancestor transmitted wisdom, many Semi-Saints who listened felt it lacked the shock and inspiration of past teachings. Instead, it provoked contemplation—Origin pertains to heaven and earth, yet Dao exists beyond heaven and earth. Does the Source Ancestor’s cultivation truly align with Dao?
But no one dared to ask. After all, the Source Ancestor’s Origin Dao was already renowned across All Heavens, incontestable.
As the Dao Debate Assembly concluded, news of twelve Saints’ demise surfaced, secretly uncovered by many Divine Dynasties and major forces. For a mont, the entirety of All Heavens was rattled.
Countless Divine Dynasties and factions heard Haotian Venerate’s na again. But this ti, it eclipsed the fa garnered at the Supre Genius Battle—it was far more astonishing: He had debated thirteen Saints and slain them all!
Rumors spread, claiming that Li Hao’s Saint Path rivaled that of a Supre Saint, marking him as a future Supre Saint!
Considering the multitude of testimonies, the credibility of this information was high. A Supre Saint was a figure that only erged once every ten thousand years, the pinnacle within the ranks of Saints, and the true holders of authority in the All Heavens World.
As the Dao Debate Assembly’s aftermath unfolded, Li Hao imdiately noticed that, apart from the constant stream of incense fire from the Dayu Divine Dynasty, large flows of incense fire were suddenly converging onto him from various corners of the Land of All Saints.
The incense within his body accumulated rapidly, absorbed unceasingly, and the three sticks of incense grew increasingly robust.
If this pace could be maintained, in another millennium, Li Hao felt he could reach the Incense Fire Divine Realm.
But this was the most ideal scenario—ti would inevitably bring decay, mories would fade, so believers would age, fall ill, and die, while newborns would need to hear his na to generate new incense fire.
To sustain a thousand years of peak renown, he would have to beco a Supre Saint; otherwise, with ti, it would gradually diminish.
After all, within the All Heavens World, many had long since pledged faith to the Supre Saints. Even if an exceptional monster was born, compared to a Supre Saint, they were still too insignificant. The end of the cultivation path was Supre Saint—it was better to directly worship a Supre Saint than a re fledgling with potential.
As the Dao Debate Assembly ended and the gathering dispersed, Feng, Lie Sky Saint, Sword Master, and others approached Li Hao to extend their congratulations.
The Sword Saint also stepped in front of Li Hao, his emotions incredibly conflicted.
He hadn’t expected that his disciple’s fiancé would turn out to be such a monstrous talent. From the mont he first saw Li Hao until now—less than two years—at that ti, Li Hao was rely a younger generation mber in his Holy Land. A slight display of Saintly authority was enough to suppress him.
But now, Li Hao could slaughter Saints like himself, as well as those even stronger, with ease.
Though not yet a Supre Saint, he had one foot firmly planted in the realm of the Supre Saints, his status surpassing the Three Calamities, second only to the Supre Saints!
Beyond these familiar figures, many other Saints ca to Li Hao, seeking to connect with him of their own accord.
Li Hao couldn’t help but reflect—when one’s power is imnse, all the faces around him are warm and welcoming.
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