Life.
This is an extrely vast concept, and also one of the essential mysteries of the Creation Dao.
It may not sound as mysterious as causality or all forms, but in reality, comprehending the mysteries of life is no less difficult than understanding causality or all forms. In the Creation Dao, the five fundantal mysteries are almost equally profound.
Birth is a part of life.
Living is also a part of life.
Even death is a part of life.
In Chen Mu’s line of sight, he saw not only the powerful martial artists, but also the ordinary people, the common folk of the world.
He saw in the simple and run-down houses, newborns were crying as they ca into the world, and poor tenant farrs in patched and shabby clothes were filled with joy, celebrating ecstatically.
He also saw in ancient, fragrant, elegant pavilions, an old man covered by a brocade quilt passing away quietly, surrounded by sobbing descendants by the bedside.
He saw so resolve to aspire, to beco a person of high standing, to struggle decisively, determined to forge ahead and strengthen themselves.
He also saw so who guarded their small piece of land, living day by day.
...
Is life equal?
Long ago, before Chen Mu embarked on the martial arts path, he might have answered no. Yet after embarking on martial arts cultivation, he might have answered yes, but once he ascended to the God Realm, he thought perhaps not.
Life is not equal, nor is the joy and sorrow of different people ever the sa. Despite this, regardless of who you are, unless you enter the God Realm, you will ultimately experience birth, aging, sickness, and death. But this equality does not co from life, it cos from ti.
In the face of ti, all is fair, and all living beings are equal!
But life...
Life is complex. From the mont of birth, they are born with ’life’ as the foundation, and at the sa ti, they nurture ’all spirits.’ From the mont of their first cry, they are entangled with causality, and every action they take will influence the trajectory of the world, even if that influence might be negligible, yet it always exists.
Different lives symbolize myriad forms, and based on the wisdom of all spirits, they possess the ability to create, creating things that did not exist before.
In the Creation Lineage, none of the five fundantal mysteries exist independently; they are always entwined and interconnected.
This entanglent is beneficial when attempting to fuse mysteries, serving as an inspiration, but when comprehending essential mysteries, it becos a disturbance. No matter which mystery one focuses on, they will be disturbed by the entanglent of the others.
However.
This disturbance has little impact on Chen Mu.
Because although it affects his comprehension of the life mystery, it rely slightly reduces his efficiency in acquiring experience points, while the experience of the other fundantal mysteries will also grow, even if only scattered a few points, it is still growth.
For ordinary people, scattered insights have little use. To comprehend a complete essential mystery, they need to spend a long ti accumulating a vast and diverse array of insights, and then attempt to piece these insights together into a complete strand, finally achieving sudden insight to thoroughly grasp that lineage.
But for Chen Mu, accumulation is just accumulation; it is tangible experience.
In front of him, there is no bottleneck, as long as he accumulates enough, he can cross the threshold ahead.
Watching the birth, the living, and the eventual death of countless lives in the world, Chen Mu was also enveloped in his own insights and accumulations.
"Life is not equal, at least from the mont of birth, it is unequal, but the wisdom granted to all beings by the all spirits is equal. Anyone can rely on wisdom to change themselves..."
Chen Mu thought about his own rise, from an obscure lowly constable to the transcendent, free master of one realm.
He was born at the bottom, with no inherent advantages, but relying on his wisdom and effort, he has gradually reached his current position. All living beings possess equal wisdom, the sa creative potential.
His thoughts suddenly recalled his previous experience of comprehending the Ti Dao when the system panel sent him to another world, where he went through many reincarnations, spending a significant portion of them contemplating the Buddha Sutra.
He vaguely rembered the words in the Buddha Sutra, "All beings possess the wisdom of the Tathagata."
Initially, Chen Mu’s main direction of comprehension was the Ti Dao, and his research on Buddhism was more of a side endeavor, but upon deeper reflection now, the principles contained in these Sutras are certainly beyond what mortal beings can grasp.
For example, this statent can be interpreted in many different ways, and in the context of the life lineage he is currently comprehending, it asserts that all life has infinite possibilities.
If this is true, then life is equal after all.
But such words, placed in the Da Xuan World, would likely be scoffed at by any grandmaster figure.
Does everyone have the potential to beco a god?
What a joke!
Throughout the ages, even legendary figures like Master Xuantian or Donglin Sword Master could not cross that threshold.
They are the absolute geniuses born among billions of the human race, possessing supre innate qualities and exceptional talents, standing worlds apart from ordinary people born without martial arts aptitude, poor in talent, and dull in wisdom!
Even they cannot knock on the door of the God Realm, so how could commonplace mortal beings beco gods?
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