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This day, the court quarreled over the canonization of the forr queen.

Recently, this incident has beco a cannon that will explode when touched. As long as it is ntioned, there will be a quarrel, and the quarrel will not end.

The ministers expressed their views. So said they should follow the edict of the late emperor, while others said it was against the code of ethics.

Those who hold on to the ethical code are old ministers with rigid ideas and pedantry. They firmly believe that "there is an order between the elderly and the young, and there is a difference between dignity and inferiority. The father is the father and the mother is the mother... Ethics is the foundation of the promotion of the humanitarian world, and all human rules and codes need to be determined by ethics... If there is no ethics, there is no code. It is a ti when the father is not the father, the son is not the son, the top is not the top, and the bottom is not the bottom, The world will be in chaos... "

These words have been fried by these people recently. So ministers who are not pedantic can hold and say a few words.

Because these words are indeed reasonable, every ti they encounter such remarks, those in favor of the imperial edict school are quite at a loss. Today, the imperial edict sect was just embarrassed when a civil servant ca out with concise words but hit the nail on the head.

"What is the aning of the three cardinal principles? They are the monarch, the minister, the father and the son, and the couple. The monarch is the minister, the father is the son, and the husband is the wife. Why argue for such a simple thing!"

This statent is rather rogue.

Those who say that ethics and morality are constant an that we should follow ethics. The father is the father and the mother is the mother. This is irrefutable. If you don't behave as usual, the rules will be chaotic in the future.

These words are aid at the king emperor, which ans that he must be filial, follow ethics, canonize the first queen as the empress dowager, and refute the last imperial edict of the first emperor. After all, the last imperial edict of the first emperor is against ethics. If you don't obey it, you will lose filial piety.

Even if no one says this clearly, everyone knows this truth.

Jingdi also knows.

The civil official also said the code of ethics, but from another angle, what is the three principles? The king is the minister's principle, the father is the son's principle, and the husband is the wife's principle. You let your ministers die, but your ministers have to die. The father is the son's program. In front of your father, your son must obey, and your husband is the wife's program. Your wife must obey your husband's orders.

The first emperor was the king, the father and the husband. Why don't you listen to the emperor? Xinjun wants to be filial, but he can't disobey your father's orders. Why should you accuse the emperor with ethics.

Both statents are reasonable, and the truth is the sa, that is, the views contradict each other. The public said that the public was reasonable, and the woman said that the woman was reasonable. Each had its own reason. Therefore, a protracted tug of war was launched.

The king, who should have made his own decision, has not made any comnts because of his subtlety.

Because the issue of the forr queen has not been decided, the canonization of the new king's concubines and the relocation of the forr imperial concubines and concubines to the palace are still on hold.

Although emperor Jing has ascended the throne, he still lives in the east palace with his family.

At the beginning, Xiao was very angry about his aunt's affair. He felt that the forr Emperor was really unkind and died when he died. When he was dying, he also issued such a deceitful edict.

But for a long ti, Xiao was worried because his aunt's canonization had been deadlocked and his canonization could not be ntioned in the constitution.

The Xiao family also sent soone to the east palace to ask her to say a few good words in front of the king. First, she was speechless in front of the king emperor, and second, her current identity was extrely embarrassing.

When the Xiao family ca again, Xiao complained.

The people from the Xiao family are naturally the real mother of the Xiao family, including the nominally legitimate mother, Mrs. Xiao. They also took Xiao's words back. Now Xiao's identity is embarrassing. Say it's the crown princess. My husband is already the emperor, not the crown princess. There has been no canonization. Now the palace is only called empress Xiao, but what empress? There are so many won.

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