Comprehension Ability: I Forge a Villainous Longevity Family Chapter 770 - 547: Ci Hong2

From start to finish, what Monk Ci Hong wanted to express was rely a hope to exchange martial skills with the Demon Venerable before his rise, beco friends with him, and then prevent him from causing calamity in the Central Domain, thereby earning rits and achieving the Longevity Tao Fruit in this life, rather than the rumors that he wanted to duel with Chen Zhixing and suppress the Demon Venerable.

Becoming friends first and then preventing him is fundantally different from simply using force to stop him.

The forr is an understanding from the heart.

The latter is wishful thinking.

Anyone who knows about the rise of the Demon Venerable wouldn’t harbor such thoughts, because they know, even at his weakest, he had Chen Tianyuan, a top Peak practically invincible in the Longevity Realm, supporting him, making it impossible to snuff out his potential.

To obliterate a genius requires that the genius doesn’t have a guardian, or that you are stronger than their guardian. Failing either point, any attempt to obliterate is rely giving the genius experience.

Monk Ci Hong and Chen Zhixing had no grievances. He said such things because he regretted seeing such great rit slipping away before his eyes.

Now, he most needed rit to help him advance further on the Great Tao, helping him complete the Nirvana of the Arhat Golden Body, and proceed to the Peak.

Previously, in seeking out the Celestial Profound Realm without success, Ci Hong had thought about going to the Cosmic World to seek rit through educating otherworldly beings, but now that the Demon Venerable returned from beyond, Ci Hong no longer planned to go to the Cosmic World.

Ci Hong believes that since the Demon Venerable has returned, a storm of bloodshed will surely arise on the East Profound Continent in the near future. If Ci Hong could do sothing during this ti, then the rit required for the Nirvana Golden Body, or the rit needed to break through to the Peak, would not be an issue.

...

Monks in the Celestial Profound Realm require rit for cultivation, where their rit equates to Tao Practice for ordinary cultivators.

However, because the system for monks is unified, and they all follow the sa World-Honored One, with a realm high enough and who independently created a promotion system for them. Thus, their Tao Practice becos rit, a term specifically popular within the Buddhist Sect.

It’s generally similar to worldly rit, both maintaining order and preventing disasters bring rit upon oneself.

Well, the rit of monks is calculated on behalf of the World-Honored One, and actions supporting the system created by the World-Honored One will result in rit descending, aiding monks in enhancing their cultivation.

Of course, monks can also cultivate independently.

But this is very difficult, because the Buddhist Sect’s Great Tao is encompassed within the World-Honored One’s system, and if one does not follow this system’s path of rit, trying to advance through normal cultivation is even harder for monks than for ordinary cultivators.

Ci Hong is an example.

With his talent, if he were an ordinary cultivator, having practiced diligently for thirty years, he would likely have had the qualification to step into the Peak. But because of his chosen path, reaching the Nirvana Realm led to being stuck in the Nirvana stage of forming the Arhat Golden Body, making it difficult to proceed without the aid of rit.

This isn’t to say the Buddhist path is hard, in fact, for ordinary people it is faster than normal cultivation, requiring lower demands in terms of talent. As long as one is a great virtuous monk, regardless of one’s cultivation, one can reach the Peak Realm.

In other words, a person of diocre talent, as long as they are willing to practice rit, can also advance to the Peak within the Buddhist Sect.

But this takes a long ti, requiring enormous effort in practicing rit compared to regular practices.

The World-Honored One has truly opened the door of convenience for this.

But for so exceptionally gifted individuals, this rit-based cultivation thod is not as friendly.

Many monks who should have been able to cultivate with mirror-breaking divine speed have not due to a lack of good deeds establishing good outcos, and lack of rit upon themselves, leading to no progress despite decades or even centuries of cultivation, resulting in less willingness among the exceptionally talented to enter the Buddhist Sect.

Yet this does not seem to matter to the Buddhist Sect.

In the sa cultivation practice, a genius reaches the Peak at age thirty, while an ordinary person barely reaches it at age three hundred, then anders into old age, where a genius cultivator is at Peak Ninth Layer, and so is an ordinary cultivator, ultimately there is not much difference between the two.

Because the path of cultivating rit does indeed hold, and due to low talent requirents, as Buddhist cultivators age, more and more strong individuals accumulate, and many are benefactors known for goodness, giving them better reputations compared to ordinary cultivators.

Moreover, geniuses are rare while ordinary people always make up the majority.

Well, it’s just a relative perspective.

As the rit that Buddhists cultivate also requires accumulation and coincidental opportunities, and where in the world is so much rit to gather.....

Competition is also intense.

So monks even lose their lives seeking rit in events.

The entire Celestial Profound Realm barely supports one Buddhist Sect’s rit needs.

For this reason, the Buddhist Sect has always been a minority in the Celestial Profound Realm, with no one vying for their path.

Partly because they couldn’t compete, partly because there’s no need.

Of course.

To many monks, if more were like Chen Zhixing under the heavens, then the Buddhist Sect might see a great prosperity.

Yet this idea is often reprimanded by many great virtuous monks.

After all, rit is a reward from good deeds; hoping for more evil to foster in order to perform good is not unlike the Demon Sect.

But few monks heed these words from the great virtuous leaders.

Ultimately, without rit, monks cannot advance their cultivation, and those whose cultivation cannot advance more eagerly anticipate a chaotic world filled with demonic chaos.

This is an unavoidable and unchangeable reality.

Also remains one of the trickiest karmic dilemmas within the Buddhist Sect.

...

Chen Zhixing naturally did not know that his return was seen by Monk Ci Hong as a great rit descending from heaven.

If he knew, he would probably just laugh it off.

Why?

Because he is a Taoist Lord in the Celestial Profound Realm, and one who is still active in this world, with the capability to distribute rit!

He is naturally aware of the Buddhist Sect’s rit system.

But if any uninford monk really thought to gain rit from him, Chen Zhixing wouldn’t mind demonstrating what administrator privileges an, disrupting the rit system created by the World-Honored One, and instantly stripping the monk of any earned rit!

And this, perhaps, is another flaw within the Buddhist Sect.

Buddhist cultivators shouldn’t provoke worldly Taoist Lords, because those Lords, who equally command principles, can affect the rit system of the World-Honored One in a short tifra. Although due to cultivation differences, the effect duration and range are limited, it is definitely sufficient to target an individual.

And the reason world Taoist Lords do not trouble them this way is truly because those monks worthy of their notice are such good natured people.... so good that these Lords cannot bring themselves to bully them!

Chen Zhixing is no exception.

When all’s said and done, who doesn’t wish for a world to beco better and for there to be more good people out in the world?

Not only to not bully these good old monks, but occasionally when seeing anyone bullying these good old monks, the Lords are even willing to assist, protecting the lives of these monks, let alone harm these lifeti virtuous people.

Well, Ci Hong is an exception.

To be precise, when Chen Zhixing t Ci Hong, he rely regarded him as an ordinary cultivator in the Celestial Profound Realm, not as a monk practicing the rit system.

Uh, can’t be helped.

Ci Hong has too much blood sin aura attached, and in the Celestial Profound Realm, it’s not only monks who shave their heads.

Without rit, covered in blood sin aura.

Such a monk.... is not a monk!