"Harmonization with the Way?"
Hearing An Jing’s words, Xuan Mingyu couldn’t help but be stunned, even montarily forgetting what he wanted to say. He was rely astonished: "Because of the Holy Ancestor and ... have you found the thod of harmonization?"
——No, we ourselves haven’t even started; we’re still far from harmonizing. How could you have seen the thod of harmonization from us?
——Could it be... An Jing, are you also planning to devour people?
Because of his high emotional intelligence, he didn’t voice this thought.
Yet, whether in his deanor or words, Xuan Mingyu showed a sense of hesitation: "This, even for you, shouldn’t be possible, right?"
"A stone from another mountain can polish jade."
An Jing gently shook his head, seriously scrutinizing Xuan Mingyu before him, and then shook his head again: "Void, which is zero, has the closest relationship with infinity."
"Zero... seemingly a plain number representing ’nothing,’ but in nuration, zero has many exceptions, special rules set just for it."
"Any number divided by a number approaching zero tends towards infinity, so returning to emptiness is indeed an inevitable path to infinity. The essence of harmonization is also returning to one, not becoming two, but deriving two from one again."
"Therefore, therefore, nothing does not lead to sothing."
"Nothing leads to infinity."
As he spoke, An Jing turned his head, gazing at the center of the battle with the Heavenly Venerate, then closed his eyes, as if to absorb everything he had seen and realized into his heart: "Only by returning to emptiness can you beco the container for infinity, the shell of the Heavenly Dao. Both you and the Xuan Tian Ji aim to achieve this, then you can attempt to bear or seize the power of the Huai Xu Heavenly Dao."
"And light is the sa... light too is void, without mass, zero."
He murmured to himself, uttering incomprehensible words: "It is so, because it is the non-existent void, nothing of zero and void, so it can reach infinity."
Just as Xuan Mingyu thought, whether it was him or the Xuan Tian Ji, they both seed to have the potential to beco a great demon of disaster and tribulation.
But in reality, if one wanted to approach harmonization, they were still lacking sothing. You could only say ’there’s a possibility of success,’ but whether it really can succeed still depends on Heaven’s Will.
For example, Xuan Tian Ji’s plan was to use the body of Ex Nihilo to input himself into the Heavenly Dao, becoming a virus of the Heavenly Dao. Then, by special thods, such as the Imperial Dynasty of the human world and so human anchors, he would project himself as the Fifth Celestial Destiny and use the infinite power of the Heavenly Dao to shape himself. In this way, he could incarnate into harmonization.
Theoretically, this is feasible, but in reality, this kind of harmonization is essentially just turning oneself into one facet of the Heavenly Dao.
True harmonization is an independent infinite reservoir, whereas what Xuan Tian Ji achieves is rely an additional sluice gate bearing his na on the original infinite reservoir.
Of course, for Xuan Tian Ji, who doesn’t even care about his self-consciousness, as long as it’s harmonization, it doesn’t matter if it’s just one facet of the Heavenly Dao. To hear the way in the morning and die in the evening would suffice; he just wanted to take that most crucial step.
But in practical operations, how to truly input the key information segnts into the Heavenly Dao, and how to ensure that the Fifth Celestial Destiny [Emperor Ying] can smoothly erge without being distorted into sothing else by the Heavenly Dao, all depend on luck or matters to discuss later.
The greatest possibility, in contrast, is being used by the Heavenly Demon, making the corrosion of the Heavenly Dao heavier.
And Xuan Mingyu is much the sa, eroding the mories of all living beings, becoming anyone at will. Because of emptiness, he’s omnipresent. Even if he can achieve harmonization in this way, it would be the Supre Heart Demon Path, the Path of No Beginning and No Enlightennt, the opposite of ultimate Nirvana and fundantal liberation.
If one truly wants orthodox harmonization, to learn from these two’s thod of harmonization is completely misguided.
But An Jing is different.
In his eyes, all mortal martial arts techniques are fundantally movents of the body, tricks combining muscles, bones, center of gravity, and fulcrums, and all extraordinary martial arts, to him, are nothing more than combinations of Spiritual Fiends, Divine Abnormalities, Formation Bases, and Law Principles.
As long as he wants, he can create the necessary arts of magic and spiritual weapons according to his needs.
And in terms of the Great Dao, although difficult at first, this essential-grasping ability gradually started to take effect.
[Void]
Or, [Zero].
This is the most crucial elent in the harmonization thod of Xuan Tian Ji and Xuan Mingyu.
Within the domain of Xuan Tian Ji, which is theoretically the domain of the Great Chen Dynasty, whenever he wants to devour people, as long as the conditions are t, it only takes an idea.
This idea, regardless of how much or the number, as long as within the domain, eting the conditions, they’re all transford into ’’ with one thought, turning all things into a part of Xuan Tian Ji, it is the Great Divine Power of ’Unity.’
Though it seems to be just one thought, it appears to require ti. Yet because there are no fundantal restrictions, that one thought is almost equivalent to ’no ti needed.’
In the Path of Transcending Extre Realm, [Swallowing Heaven and Earth] lacks this ’no need of ti’ — its devouring needs a process, even if requirents are t, it has to gradually consu bit by bit. No matter how fast, it’s an accumulation of ti, not an imdiate task completion after a ti span.
So Swallowing Heaven and Earth can only forever approach but never touch the infinite path, like a number eternally adding one, adding exponentially, using all four operations to grow itself, can never reach the infinite.
But Xuan Tian Ji and Xuan Mingyu are different.
They surpassed other Heavenly Venerates, transcended simple arithtic operations, transcended addition, subtraction, multiplication, and division. They distinguished ’you,’ ’,’ and ’he,’ turning all into one category — everything within the realm of Great Chen is ’,’ all influenced within my range and enlightened are ’.’ This operation, indeed requires ti but is limited, unlike the forr enuration operation, requiring infinite ti. Theoretically, if these two of the Xuan Family continue their plans, they theoretically can succeed.
And this essence, to put it in the simplest taphorical terms, is...
Is...
Is [Mirror].
Indeed, it is the mirror.
Now, An Jing finally understood the essence of the path of the Xuan Tian Ji and Xuan Mingyu. Moreover, in the original script of the Heavenly Dao, why his master ’Mingguang Dust’ was also considered one of the major tribulation protagonists.
Precisely because he is of the Bright Mirror Sect, because he himself has cultivated the Path of the Bright Mirror, because his Pocket World Technique, in essence, is also the sublimation result of the Bright Mirror Sect’s fundantal Great Divine Power [Mirror Self], he understood how vital the [Mirror] is.
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