"Heaven’s Condemnation Sword!"
An Jing reached out, grasping this sword, and in that instant, he understood its power and essence.
An Jing’s Heavenly Cave currently has no na, but the cave follows its master. The fundantal primordial qi is also Tai Shi Yuan Evil, thus everything created contains a strong sense of calamity and tribulation.
Heaven’s Condemnation, the punishnt from Heaven, is one of the Four Extremities of An Jing’s Heavenly Cave, representing the east of the Four Extremities, the Qinghua Sword.
This sword originates from An Jing adhering to the will of the Heavenly Dao, even surpassing the expectations of the Immortal Path. The feat of slaying the illusion of the Holy Demon invoked the Heavenly Mandate, responding to great enemies, which is precisely ’Heaven’s Condemnation’.
If soone is struck by the divine intention of this sword, they will attract rejection from Heaven and Earth Spiritual Evil, making the Art of Magic difficult to perform, divine skills hard to wield, and even their luck will worsen, becoming a true ’person of Heaven’s Condemnation’.
Vaguely, An Jing also realized that his other Four Extremities Zhen Swords should be similar: "The Four Extremities signify the rotation of the four directions and four spirits, the four seasons and ti, but this is just the foundation. The fundantal divine intention of each person’s Heavenly Cave is different, and the core of my Heavenly Cave is [Calamity]!"
"Therefore, after [Heaven’s Condemnation] cos [Heaven’s Punishnt]!"
The predecessors have faced it, and the later generations bear the condemnation; with Heaven’s calamity, punish the sins accumulated across generations!
Heaven’s Condemnation rely cuts down destiny, with the Heavenly Dao rejecting, but Heaven’s Punishnt truly descends as Heavenly Tribulation, using the might of thunder to physically destroy enemies.
At this mont, around An Jing, vague shadows of the other three swords appeared alongside the Heaven’s Condemnation Sword, positioned in four directions.
Among them, in the south of the Four Extremities, at the position of the Pill Origin, was a sharp green sword with a red body, like a calamity fire, as a shadow of the Divine Sword.
That is the ’Heaven’s Punishnt Sword’, but it is not yet fully ford, currently only a shadow of divine intention, requiring An Jing to continue hunting Heavenly Demons and Great Demons in the future to fill it, which is also the significance of the Star of Candlelight.
In Huai Xu and Tianyuan, after the Heavenly Dao burns demonic qi, it only grants a portion of the Mysterious Primordial Qi usable by living beings to the Demon Slayer, while the rest is reclaid by heaven.
But with the Heavenly Cave and the Star of Candlelight, An Jing will soon be able to ’devour’ all the rewards from eliminating Heavenly Demons... But this too is actually a kind of Heavenly Dao concession, as the Huai Xu Heavenly Dao likely sees that An Jing will venture into all heavens, where he may encounter many worlds without a Heavenly Dao, or so enemy worlds where the Heavenly Dao is devoured by Holy Demons, thus granting An Jing the authority to independently handle demonic qi.
"I can see Heaven’s Punishnt because I already possess the divine skill of ’Killing Life Tribulation’. My Seven Fiend Tribulation is inherently a calamity and heavenly mandate descended by the Heavenly Dao."
After Heaven’s Condemnation and Heaven’s Punishnt, An Jing was originally unable to see the divine intention represented by the third extre. He had to wait until he refined the Heaven’s Punishnt Sword to find out the next step, but perhaps because the third extre represents the position of the West and the Autumn Divine Sword, An Jing’s Taibai Luminous Godly Ban vaguely resonated, allowing him to know the na of the third sword.
[Heaven’s Calamity]!
Condemnation is the consequence of excess, and punishnt is the penalty for sin, all targeting the ’cause and effect of life’.
But Heaven’s Calamity is ’Heaven’s disaster’, no longer targeting the individual, but a group, a dynasty, or even a civilization, a great calamity descending on a territorial state.
"This is a relationship of layer upon layer rotation. When I complete the Four Extremities Divine Sword, my Heavenly Cave will be completely stable, and will not dissipate because of my ’death’, much like the Beitian Shipyard Cave Heaven, where even if the spirit of the Heavenly Cave passes away, it will continue to exist, or might even nurture a new spirit of the Heavenly Cave!"
An Jing realized in his heart: "This is a kind of ’Immortal Nature’, equivalent to the tallic nature of the [Immortal Golden Core], the cultivation of [Four Extremities] is equivalent to the Martial Arts Divine Treasure and Manifesting Holy phase, and the Immortal Dao Purple Mansion to Golden Core stage within the Pocket World Technique."
"After the [Four Extremities] is the [Creation Pivot], which should be the peak of the Immortal Dao Golden Core, the cultivation from Immortal Achievent to Dao Embryo, while the final [Show Creation] is the cultivation after the Dao Embryo realm to Primordial Spirit, Pure Yang to Lingxiao."
Theoretically, as the first cultivator of the Pocket World Technique in the union of Immortal and Martial Arts, An Jing should be advancing step by step, even if he has the hint from the Subdue Evil’s [Creation Cave Heaven] technique, he cannot foresee too much.
But An Jing could directly see the details of the [Four Extremities] third extre upon initially entering the Four Extres Realm, enough to illustrate the profoundness of his foundation.
Moreover...
"The ’Eight Directions Heavenly Martial’ of the Great Chen Dynasty, should also be similar Heavenly Cave suppressive divine objects!"
An Jing pondered, recalling that this wasn’t the first ti he encountered sothing similar: "And, it should just be a subordinate suppressive object, the real protective divine objects are those four mysterious Lingxiao Emperor Weapons!"
"The entire Great Chen, an Imperial Dynasty that can enfeoff and grant talisman to the Heavenly Official, could almost be said to be, within the nation, an independent Heavenly Cave outside the control of the Heavenly Dao!"
An Jing, holding a part of the Heaven and Earth Core of Tianyuan, also having the Huai Xu Heavenly Destiny, was able to create such a complete personal Heavenly Cave, and Great Chen also has its own Heaven and Earth Core, naturally able to achieve the sa: "In this way, You Ruhui’s father, King Jing, obtaining the Heaven and Earth Core... it’s perhaps not just to transform the Daoist Rules of Great Chen, at least he has the capability to create an independent small dynasty!"
"In this way, it’s no wonder the Late Emperor would make arrangents against King Jing, leading to King Jing being suppressed almost unable to resist... and the arrangents made by the civil and military officials in the Northern Domain all have deeper anings."
Of course, there’s one more crucial point.
"Da Chen Emperor Blood, unable to continue cultivation outside of Da Chen, is because Da Chen Emperor Blood might not be truly considered ’Huai Xu people’, but a derivative ’Da Chen Cave Heaven People’, losing divine power once outside the Heavenly Cave."
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