This thod of using divine skill to create is precisely when the cultivator of the Divine Repository manifests the Great Heaven’s Sanctification, requiring the borrowing of Heaven and Earth True Intent, to turn illusion into reality, solidifying it as an existence of uncompromising truth and self Daoist rules. At the sa ti, it is also the ultimate trump card of the Divine Repository [Divine Power Manifestation].
Just like the trump card [Divine Power Manifestation · Six Yang Mysterious Light Eight Scenic Palaces] of Mingguang Dust, and the trump card [Divine Power Manifestation · Moonset Sun Concealnt Ocean Sword] of a Divine Treasure True Man, Xie Gusu, whom An Jing once fought, both are essentially their prospective images of the ’real world’ after the Great Heaven’s Sanctification when the inner array realm turns from illusion to reality—a blueprint for Heaven and Earth, gradually optimized starting from the Martial Vein Array Diagram.
Upon sanctification, the inner array realm of the True Lord will turn from illusion to reality, becoming a real world, capable of nurturing life, growing autonomously, coexisting and enduring with Heaven and Earth, while controlling the surrounding Heaven and Earth becos much simpler, akin to a deep well whose water is sourced from Heaven and Earth but independent from the seas and rivers; hence, freezing the well’s water is naturally simpler than in the rivers.
This is much like the ’tallic nature of the Golden Core’ in the Immortal Path, both possessing the essence of being immortal and indestructible, but the sanctification’s array realm belongs to Heaven, while the tallic nature belongs to oneself; the forr can fundantally alter the law of Heaven and Earth with a breath, while the latter must use ti to gradually hone progress, spreading oneself, dyeing Heaven and Earth.
Ultimately, it remains just ’ice’ and ’ink’, requiring the reliance on Great Heaven and Earth, which is ’water’.
But... what if it is ’water’ from the very start?
In the void.
An Jing’s small cave sky.
Not a deep well, but one that independently separated from the ocean from the beginning, counter-flowing and flying out, a cot of solid ice.
The primordial Taiyi, immovable and unshifted, neither existent nor extinguished, having no future because of wholeness, no derivation due to being without lack.
Until [Taiyi Shengshui].
Water, symbolizes change. Circulating, transforming, like ti, flowing through, altering everything, allowing myriad things to renew, generations to shift, fostering creation and extinctions, and nurturing many.
Just like An Jing’s will, the mont it descends upon his small cave sky, this cot of ice dissolves—completely contrary to the Martial Arts, the will of the Cave Heaven requires not freezing and domination, but dissolution and boiling, setting everything into motion.
Or rather, that’s how Martial Arts is, like the ruling party and the opposition, needing to adhere to their opinions in opposition, not affected by the ruling party, yet when in power needing to propagate and spread their ideas, altering others.
"So what should I do next?"
The invisible and intangible will governs everything in the Cave Heaven, as An Jing watches the bright and dark day and moon wheel in Taiji form within his cave sky, he sees, under the support of Xuanyuan Pure Fla, the cave sky which would have taken years or even longer to dissolve and beco active rapidly becos perfected, omitting many troubleso prerequisite tasks for his little Heavenly Dao, enabling direct hands-on ’Creation of All Things’.
This instead made An Jing puzzled, as he hadn’t thought of these issues at all.
In his plan, creating the Cave Heaven should at least be a five-year project, but who knew Heaven would accelerate like this, and he had not even listed a plan, so how should this proceed?
Fortunately, there’s Subdue Evil, his guide whom he can consult.
"I rember, there is an Ancient Daoist Venerable, who used a sword to open up a Void Cave Heaven. The first step is nad [Divide Without Beginning]."
At the very first words, there’s a distinct air of sword cultivation, with Subdue Evil himself being unaware, narrating his knowledge to An Jing: "And the second step [Conduct Yin Yang], is to use the sword to differentiate Yin and Yang, allowing them to wheel, forming a cycle, to prevent the primordial spiritual fiend of the Cave Heaven from escaping and dissolving into the void."
"You’ve already completed this step; the cycle of Supre Yin and Sun is entirely perfect."
"So next is [Establish Four Extres] [Immortal Creation Pivot] and [Show Supre]!"
"These constitute the five thods of Creation Cave Heaven, I believe, providing definite assistance for the Cave Heaven skills you’re aiming to create, practicing Immortal Martial cultivation!"
"The third step ’Establish Four Extres’ involves entrusting a part of divine intention to different swords, stabilizing the four extres and four directions of the Cave Heaven, solidifying Heaven and Earth’s law, operating the four seasons, generating four phenona and four energies, four seas and four spirits—of course, four fiends are also possible."
"I vaguely recall the Four Extres Heavenly Sword used by that Ancient Daoist Venerable were the ’Slaughter, Entrapnt, and Extinction’ four swords, remarkably powerful, reaching an incredible degree."
Saying this, Subdue Evil’s tone turns very down-to-earth: "At this point, the Cave Heaven can actually last long, equating to having the foundation and rough structure done, simply completed, and the next would be the fine embellishnt."
"When did you also start learning construction?"
An Jing couldn’t help but retort: "Also, the Ancient Daoist Venerable you ntioned, is it possibly the Shangqing Lingbao Daoist Venerable? Should the second and third authors of this sword-created Cave Heaven thod be none other than the Taiqing Taoist Venerable and the Yuqing Primordial Daoist Venerable?"
"That I don’t know," Subdue Evil candidly acknowledges that he often does not recall or know such matters: "Anyway, this cultivation technique’s origin is hefty, with not only Earth and Wood Immortals cultivating it, so there are many versions, and what I learned is the sword cultivator’s one; anyway, you are a sword cultivator, so you can definitely understand!"
Understanding is inevitable.
At this mont, Subdue Evil detailedly explains the ’Five Steps of Cave Heaven’ to An Jing, with many insights that An Jing had already comprehended within the Martial Arts: "This ’Establish Four Extres’ is very much like the ’Divine Abnormality’ of the Martial ridian, fundantally creating a ’formation base’ that can stabilize the Cave Heaven, where Martial Artists use physical organs as divine abnormalities, while the Cave Heaven can use mountains and rivers, or even divine weapons, and as Subdue Evil ntioned, the Divine Sword is the formation base!"
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